1 Samuel 11:4
When the messengers came to Gibeah of Saul and relayed these words in the hearing of the people, they all wept aloud.
When the messengers came
The term "messengers" in Hebrew is "מַלְאָכִים" (mal'akhim), which can mean both human messengers and angels, depending on the context. Here, it refers to human envoys sent from Jabesh-gilead to seek help. This highlights the urgency and desperation of the situation, as messengers were often used in times of crisis to convey important news swiftly. The act of sending messengers underscores the communal nature of ancient Israelite society, where cities and tribes were interconnected and reliant on one another for support and survival.

to Gibeah of Saul
Gibeah, meaning "hill" in Hebrew, was Saul's hometown and the de facto capital of Israel at this time. The mention of "Gibeah of Saul" is significant as it marks the beginning of Saul's leadership and kingship. Historically, Gibeah was a strategic location, and its association with Saul emphasizes his emerging role as the leader chosen by God to deliver Israel. This setting foreshadows Saul's initial success and the divine mandate that he carries, despite his later failures.

and reported these terms
The phrase "reported these terms" indicates the delivery of a message or ultimatum. In the context of 1 Samuel 11, the terms refer to the harsh conditions imposed by Nahash the Ammonite on the people of Jabesh-gilead. The act of reporting is crucial in the narrative, as it sets the stage for Saul's response and the subsequent rallying of the Israelites. It reflects the importance of communication and the role of leaders in interpreting and responding to threats.

in the hearing of the people
This phrase emphasizes the public nature of the announcement. The Hebrew word for "hearing" is "אָזְנֵי" (oznei), which literally means "ears." The public proclamation of the terms ensures that the entire community is aware of the crisis, fostering a collective response. It also highlights the transparency expected of leaders in ancient Israel, where decisions and information were often shared openly with the people.

they all wept aloud
The reaction of weeping aloud is a powerful expression of grief and despair. In Hebrew culture, weeping was a common response to distress and was often done collectively. The phrase underscores the emotional impact of the news on the people of Gibeah and reflects the gravity of the situation. It also sets the emotional tone for Saul's subsequent actions, as the collective lamentation calls for a decisive and compassionate response from their leader. This communal sorrow serves as a catalyst for unity and action, demonstrating the deep bonds within the Israelite community.

Persons / Places / Events
1. Messengers
These individuals were sent from Jabesh-gilead to seek help from the Israelites after Nahash the Ammonite threatened them.

2. Gibeah of Saul
This is the hometown of Saul, the first king of Israel. It is significant as the place where the Israelites gathered to hear the troubling news.

3. Saul
At this point, Saul is the newly anointed king of Israel, and his leadership is about to be tested by the crisis at Jabesh-gilead.

4. People of Israel
The collective group who heard the message and responded with weeping, indicating their distress and fear over the situation.

5. Nahash the Ammonite
Although not directly mentioned in this verse, he is the antagonist whose threat against Jabesh-gilead prompted the messengers to seek help.
Teaching Points
The Importance of Community Support
The response of the people in Gibeah highlights the importance of community in times of crisis. Believers are called to support one another and seek collective solutions to challenges.

Leadership in Times of Crisis
Saul's role as a leader is pivotal. This passage encourages believers to consider how they can step into leadership roles when their communities face difficulties.

Emotional Honesty Before God
The weeping of the people shows that expressing emotions is a natural and acceptable response to distress. Christians are encouraged to bring their fears and concerns to God in prayer.

Seeking Godly Counsel
The messengers' journey to Gibeah underscores the need to seek wise and godly counsel when faced with threats or challenges.

Trusting in God's Deliverance
Although not immediately evident in this verse, the broader account reveals God's deliverance through Saul. Believers are reminded to trust in God's provision and timing.
Bible Study Questions
1. What does the reaction of the people in Gibeah teach us about the importance of community in facing challenges?

2. How can we apply Saul's leadership response to our own lives when we encounter crises?

3. In what ways can we ensure that our emotional responses to difficult situations are aligned with faith and trust in God?

4. How does the history of Jabesh-gilead and its relationship with Israel inform our understanding of this passage?

5. What other biblical examples of seeking godly counsel can we draw from, and how can they guide us in our decision-making processes today?
Connections to Other Scriptures
Judges 21
The connection to Jabesh-gilead is significant, as this city had previously been spared during the conflict with the tribe of Benjamin, showing a history of complex relationships within Israel.

1 Samuel 10
Saul's anointing as king is crucial background, as it sets the stage for his leadership role in responding to the crisis.

2 Samuel 10
The ongoing conflict with the Ammonites is part of a larger account of Israel's struggles with neighboring nations.
Practical RoyaltyJ. Parker, D. D.1 Samuel 11:1-11
The Immediate Consequences of a National Rejection of GodJoseph S. Exell, M. A.1 Samuel 11:1-11
The Relic of Jabesh-GileadW. G. Blaikie, D. D.1 Samuel 11:1-11
Saul's First VictoryB. Dale 1 Samuel 11:1-15
People
Ammonites, Israelites, Jabesh, Nahash, Samuel, Saul
Places
Bezek, Gibeah, Gilgal, Jabesh-gilead
Topics
Aloud, Ears, Gibeah, Gib'e-ah, Gibeath-shaul, Hearing, Lift, Lifted, Matter, Messengers, News, Reported, Representatives, Saul, Saul's, Spake, Speak, Spoke, Terms, Themselves, Tidings, Town, Voice, Voices, Weep, Weeping, Wept
Dictionary of Bible Themes
1 Samuel 11:1-6

     5942   security

1 Samuel 11:1-11

     5607   warfare, examples

1 Samuel 11:4-5

     5198   weeping

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King after Man's Heart
'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves
Alexander Maclaren—Expositions of Holy Scripture

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Providence of God
Q-11: WHAT ARE GOD'S WORKS OF PROVIDENCE? A: God's works of providence are the acts of his most holy, wise, and powerful government of his creatures, and of their actions. Of the work of God's providence Christ says, My Father worketh hitherto and I work.' John 5:17. God has rested from the works of creation, he does not create any new species of things. He rested from all his works;' Gen 2:2; and therefore it must needs be meant of his works of providence: My Father worketh and I work.' His kingdom
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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