1 Peter 4:9
Show hospitality to one another without complaining.
Show hospitality
The Greek word for "hospitality" is "philoxenos," which combines "philos" (loving) and "xenos" (stranger). In the early Christian context, hospitality was not merely a social nicety but a vital practice for the survival and spread of the faith. Early Christians often traveled to spread the Gospel, and inns were scarce and sometimes unsafe. Thus, opening one's home to fellow believers was an act of love and service, reflecting the heart of Christ who welcomed all. This call to "show hospitality" is a reminder of the Christian duty to love and serve others, especially those who are not part of our immediate circle, reflecting the inclusive love of God.

to one another
This phrase emphasizes the mutual nature of Christian community. The early church was a close-knit community where believers supported each other in practical ways. "To one another" suggests a reciprocal relationship, where each member of the body of Christ is both a giver and a receiver of hospitality. This mutual care is foundational to the church's witness in the world, demonstrating the unity and love that Jesus prayed for in John 17:21.

without complaining
The Greek word "goggysmos" is used here, which means murmuring or grumbling. This word choice highlights the attitude with which hospitality should be offered. In a world where resources can be limited and personal space is valued, offering hospitality can sometimes feel burdensome. However, Peter calls believers to do so joyfully and willingly, reflecting the selfless love of Christ. This instruction challenges Christians to examine their hearts and attitudes, ensuring that their service is genuine and not begrudging. It is a call to embody the joy and generosity of the Gospel, serving others as if serving the Lord Himself, as Paul writes in Colossians 3:23-24.

Persons / Places / Events
1. Peter
The author of the epistle, one of Jesus' twelve apostles, known for his leadership in the early church and his close relationship with Jesus.

2. Early Christian Communities
The recipients of Peter's letter, likely scattered across Asia Minor, facing persecution and challenges in living out their faith.

3. Hospitality in the Early Church
A vital practice for the early Christians, often involving opening homes for worship, fellowship, and support of traveling believers.
Teaching Points
Understanding Hospitality
Hospitality in the biblical sense goes beyond mere social niceties; it involves a genuine love and care for others, especially fellow believers and strangers. The Greek word "philoxenos" used here combines "philos" (love) and "xenos" (stranger), indicating a love for strangers.

Attitude Matters
Peter emphasizes showing hospitality "without complaining." This suggests that the heart's attitude is as important as the action itself. Grumbling negates the spirit of generosity and love that should accompany hospitality.

Hospitality as a Witness
In a world often characterized by self-interest, Christian hospitality serves as a powerful witness to the love of Christ. It reflects the welcoming nature of God’s kingdom and can open doors for evangelism and deeper fellowship.

Practical Hospitality
In today's context, hospitality can be expressed in various ways, such as inviting someone for a meal, offering a listening ear, or providing practical help. It is about creating a welcoming environment where others feel valued and loved.

Overcoming Barriers
Fear, inconvenience, and prejudice can hinder hospitality. Christians are called to overcome these barriers, trusting in God's provision and strength to love others as He loves us.
Bible Study Questions
1. What are some practical ways you can show hospitality in your current context, and how can you do so without complaining?

2. How does the practice of hospitality reflect the character of God, and why is it important for Christian witness?

3. Reflect on a time when you experienced hospitality from someone else. How did it impact your relationship with them and your understanding of Christian community?

4. In what ways can hospitality serve as a bridge for sharing the gospel with non-believers?

5. How can you address and overcome personal barriers that may prevent you from practicing hospitality more freely? Consider connections to Romans 12:13 and Hebrews 13:2 in your response.
Connections to Other Scriptures
Romans 12:13
Paul encourages believers to practice hospitality, emphasizing its importance in Christian community life.

Hebrews 13:2
The writer reminds believers that by showing hospitality, some have entertained angels without knowing it, highlighting the spiritual significance of this practice.

Matthew 25:35-40
Jesus speaks about welcoming strangers as a reflection of serving Him, underscoring the eternal value of hospitality.
Above All Things -- LoveF. B. Meyer, B. A.1 Peter 4:7-11
As and So -- the Method of MinistryW. H. M. H. Aitken, M. A.1 Peter 4:7-11
Charity Covering a Multitude of SinsT. Ainger, M. A.1 Peter 4:7-11
Charity Covering FaultsGreat Thoughts1 Peter 4:7-11
Christian SobrietyC. Vince.1 Peter 4:7-11
Christian StewardshipA. L. Simpson, D. D.1 Peter 4:7-11
Dissuasives from UncharitablenessH. W. Beecher.1 Peter 4:7-11
DutyHugh Ross.1 Peter 4:7-11
Duty in View of the Nearness of the EndR. Finlayson 1 Peter 4:7-11
Fervent CharityP. Witherspoon.1 Peter 4:7-11
Fervent CharityW. H. Hutchings, M. A.1 Peter 4:7-11
GiftsHomiletic Quarterly1 Peter 4:7-11
Gifts and ResponsibilityBishop of Lichfield.1 Peter 4:7-11
Gifts to be Communicated for the Good of OthersJohn Rogers.1 Peter 4:7-11
God Glorified by ChristF. B. Meyer, B. A.1 Peter 4:7-11
God's Gifts and Their PurposeCanon Vernon Hutton.1 Peter 4:7-11
God's Gifts and Their UseT. Griffith, M. A.1 Peter 4:7-11
How Christians May Glorify God1 Peter 4:7-11
In What a Variety of Ways We May Serve and Benefit OthersG. J. Zollikofer.1 Peter 4:7-11
Love Covereth All SinsJ. Vaughan, M. A.1 Peter 4:7-11
Love Covers SinsF. B. Meyer, B. A.1 Peter 4:7-11
Love Must be FerventJohn Rogers.1 Peter 4:7-11
Mutual ObligationsJ. N. Pearson, M. A.1 Peter 4:7-11
Personal ChristlinessHomilist1 Peter 4:7-11
Receiving and MinisteringJ. Trapp.1 Peter 4:7-11
Reflected GloryA. Maclaren, D. D.1 Peter 4:7-11
Soberness and WatchfulnessD. Moore, M. A.1 Peter 4:7-11
The Christian StewardshipDean Alford.1 Peter 4:7-11
The End of All ThingsPulpit Studies1 Peter 4:7-11
The End of All Things At HandW. J. Armstrong.1 Peter 4:7-11
The Greatness of LoveP. H. Sharpe.1 Peter 4:7-11
The Idea and Duty of Human LifeW. L. Watkinson.1 Peter 4:7-11
The Import and Application of Glorifying God Through Jesus ChristJ. B. Beard.1 Peter 4:7-11
The Nearness of EternityG. S. Noel, M. A.1 Peter 4:7-11
The Nearness of EternityF. B. Meyer, B. A.1 Peter 4:7-11
The Oracles of GodW. G. Barrett.1 Peter 4:7-11
The Preaching of the WordAbp. Leighton.1 Peter 4:7-11
The Preeminence of CharityF. W. Robertson, M. A.1 Peter 4:7-11
The Warmth of HospitalityScientific Illustrations1 Peter 4:7-11
Uugrudging HospitalityF. B. Meyer, B. A.1 Peter 4:7-11
Waiting for the EndH. J. Wilmot Buxton, M. A.1 Peter 4:7-11
Watch unto PrayerG. F. Prescott, M. A.1 Peter 4:7-11
Watchfulness and PrayerfulnessJ. T. Shedd, D. D.1 Peter 4:7-11
Watchfulness Associated with PrayerfulnessJ. Imrie, M. A.1 Peter 4:7-11
Watching for Answers to PrayerJ. Edmond, D. D.1 Peter 4:7-11
Watching in Relation to PrayerC. Vince.1 Peter 4:7-11
The Persecuted Christian Reminded of the Help of Brotherly LoveC. New 1 Peter 4:8-11
Christian Love as a ServiceU.R. Thomas 1 Peter 4:9-11
People
Peter
Places
Asia, Bithynia, Cappadocia, Galatia, Pontus
Topics
Complaint, Extend, Glad, Grudging, Grumbling, Heart, Hospitable, Hospitality, Murmuring, Open, Practice, Towards, Ungrudging, Ungrudgingly, Using
Dictionary of Bible Themes
1 Peter 4:9

     5265   complaints
     5387   leisure, pastimes
     5929   resentment, against people
     5972   unkindness
     7025   church, unity
     7925   fellowship, among believers
     7943   ministry, in church
     8210   commitment, to God's people
     8446   hospitality, duty of

Library
Christian Asceticism
'Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. 2. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4. Wherein they think it
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

June the Twenty-Sixth Crucifying the Flesh
"Arm yourselves likewise with the same mind." --1 PETER iv. 1-8. Let not the body be dominant, but the soul. Let me study the example and counsel of the Apostle Paul. "I keep my body under." Literally, I pummel it! If it is obtrusive and aggressive, its appetites clamouring for supremacy, I pummel it! Paul was not afraid of severe measures where carnality was concerned. He would fast a whole day in order to put the flesh in its place. And so should it be with all the Lord's children. We are
John Henry Jowett—My Daily Meditation for the Circling Year

Personal Experience
In conclusion I desire to add my humble testimony of a personal experience of the glorious work of entire sanctification. At the age of seventeen years I was converted. All who were acquainted with me had no reason to doubt the genuine, inwrought grace of pardon and the new life which at once began to bring forth fruit unto God. But the one to whom this mighty change seemed the most marvelous was myself. My poor soul, which for several years had been held under the terrible bondage and darkness of
J. W. Byers—Sanctification

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

A Battle with Smallpox
Soon after we began work in the city, my brother George went out to assist in a meeting at Edgewood, Iowa. A mother desired prayer for her little girl, so my brother and another minister laid hands on her and prayed for her healing. The mother said that some one thought her child was taking smallpox, but that she was sure it was a mistake. The ministers saw a few little pimples on the child's lip and asked her if the same breaking-out was on other parts of her body. The mother's answer was, "None
Mary Cole—Trials and Triumphs of Faith

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Of Avoiding of Curious Inquiry into the Life of Another
"My Son, be not curious, nor trouble thyself with vain cares. What is that to thee? Follow thou Me.(1) For what is it to thee whether a man be this or that, or say or do thus or thus? Thou hast no need to answer for others, but thou must give an answer for thyself. Why therefore dost thou entangle thyself? Behold, I know all men, and I behold all things which are done under the sun; and I know how it standeth with each one, what he thinketh, what he willeth, and to what end his thoughts reach.
Thomas A Kempis—Imitation of Christ

Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far
Mildred Duff—The Bible in its Making

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan;
John Wesley—Sermons on Several Occasions

Of the Power of the Church in Articles of Faith. The Unbridled Licence of the Papal Church in Destroying Purity of Doctrine.
1. The marks and government of the Church having been considered in the seven previous chapters, the power of the Church is now considered under three heads--viz. Doctrine, Legislation, Jurisdiction. 2. The authority and power given to Church-officers not given to themselves, but their office. This shown in the case of Moses and the Levitical priesthood. 3. The same thing shown in the case of the Prophets. 4. Same thing shown in the case of the Apostles, and of Christ himself. 5. The Church astricted
John Calvin—The Institutes of the Christian Religion

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

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