1 Kings 7:26
It was a handbreadth thick, and its rim was fashioned like the brim of a cup, like a lily blossom. It could hold two thousand baths.
It was a handbreadth thick
The thickness of the sea, or basin, in Solomon's temple was a handbreadth, approximately four inches. This detail highlights the craftsmanship and durability of the structure. In ancient Near Eastern cultures, such measurements were common for large bronze works, indicating both strength and the skill of the artisans. The use of bronze, a durable and valuable material, reflects the wealth and resources available during Solomon's reign.

and its rim was fashioned like the brim of a cup, like a lily blossom
The design of the rim, resembling a cup or a lily blossom, suggests an aesthetic quality that was both functional and symbolic. The lily is often associated with beauty and purity in biblical literature, as seen in Song of Solomon 2:1-2. This imagery may symbolize the purity and holiness required in the temple, as well as the beauty of God's creation. The cup-like shape could also imply abundance and blessing, as cups are often used to hold and pour out liquid, symbolizing the outpouring of God's blessings.

It could hold two thousand baths
The capacity of the basin, holding two thousand baths, indicates its immense size and function. A bath is an ancient unit of measurement, roughly equivalent to 5.8 gallons or 22 liters. This large capacity was necessary for the ritual purification processes in the temple, as water was essential for cleansing and ceremonial washing. The vast amount of water also symbolizes the abundance of God's provision and the cleansing power of His presence. This can be connected to the New Testament, where water is a symbol of spiritual cleansing and renewal, as seen in John 4:14 and Ephesians 5:26.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and its furnishings, including the Sea described in this verse.

2. The Temple
The holy place in Jerusalem where the Israelites worshiped God, built by Solomon as a permanent dwelling for the Ark of the Covenant.

3. The Sea
A large basin made of cast metal, used for ceremonial washing by the priests in the temple. It symbolizes purity and preparation for service to God.
Teaching Points
Symbolism of Purity
The Sea's purpose for ceremonial washing highlights the importance of purity before God. As believers, we are called to live lives that reflect spiritual cleanliness and holiness.

Attention to Detail in Worship
The detailed description of the Sea's construction reflects the care and reverence that should be present in our worship and service to God. We should strive for excellence in our spiritual practices.

God's Provision and Abundance
The Sea's large capacity (two thousand baths) symbolizes God's abundant provision. We can trust in God's ability to meet our needs beyond our expectations.

Transformation through Christ
Just as the Sea was used for purification, Christ offers us spiritual cleansing. We are transformed through His sacrifice, enabling us to serve God with a pure heart.
Bible Study Questions
1. How does the description of the Sea in 1 Kings 7:26 reflect the importance of purity in our relationship with God?

2. In what ways can we apply the principle of attention to detail in our worship and service to God today?

3. How does the concept of God's abundant provision, as seen in the Sea's capacity, encourage you in your current circumstances?

4. What parallels can you draw between the ceremonial use of water in the Old Testament and the spiritual cleansing offered through Jesus Christ?

5. How can understanding the historical and cultural context of the temple furnishings enhance our appreciation of God's instructions for worship?
Connections to Other Scriptures
Exodus 30
Describes the bronze basin used for washing, which is a precursor to the Sea in Solomon's temple, emphasizing the importance of purification.

2 Chronicles 4
Provides a parallel account of the construction of the temple and the Sea, offering additional details and context.

John 2
Jesus turns water into wine at the wedding in Cana, symbolizing transformation and purification, echoing the ceremonial use of water in the temple.
The LotusW. Balgarnie.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Baths, Blossom, Breadth, Brim, Contained, Containeth, Cup, Curved, Edge, Flower, Flowers, Handbreadth, Hand-breadth, Held, Hold, Lilies, Lily, Lily-blossoms, Man's, Open, Rim, Thereof, Thick, Thickness, Thousand, Worked, Wrought
Dictionary of Bible Themes
1 Kings 7:26

     5618   measures, linear

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:23-26

     4266   sea

1 Kings 7:23-33

     4312   bronze

1 Kings 7:25-26

     4446   flowers

1 Kings 7:25-29

     4615   bull

1 Kings 7:26-27

     7467   temple, Solomon's

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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