1 Kings 7:23
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.
He also made the Sea of cast metal.
The "Sea" refers to a large basin used in the temple for ceremonial washing by the priests, symbolizing purification. The term "cast metal" indicates that it was made using a casting process, likely bronze, a common material for temple furnishings due to its durability and beauty. This basin was part of Solomon's Temple, reflecting the grandeur and meticulous craftsmanship of the era. The use of metal signifies strength and permanence, aligning with the temple's purpose as a lasting place of worship.

It was circular in shape,
The circular design of the Sea may symbolize completeness and eternity, concepts often associated with God in biblical literature. The shape also allowed for practical use, providing ample space for the priests to perform their purification rituals. Circular structures were common in ancient Near Eastern architecture, often representing the heavens or divine perfection.

measuring ten cubits from rim to rim,
A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. Thus, the Sea was approximately 15 feet or 4.5 meters in diameter. This large size underscores the importance of ritual purity in temple worship and the provision for many priests to use it simultaneously. The specific dimensions also reflect the detailed planning and divine inspiration attributed to the temple's construction.

five cubits in height,
Standing at about 7.5 feet or 2.25 meters tall, the Sea's height emphasizes its prominence and the significance of purification in the temple rituals. The elevated structure would have been a striking feature in the temple courtyard, visible to all who entered, reminding them of the need for spiritual cleanliness.

and thirty cubits in circumference.
The circumference of approximately 45 feet or 13.5 meters suggests a perfect circle, which is mathematically consistent with the diameter given the ancient understanding of pi. This measurement highlights the precision and skill involved in the temple's construction. The Sea's size and capacity (estimated to hold about 11,000 gallons or 41,600 liters) indicate its central role in the daily functions of the temple, serving as a constant reminder of God's provision and the need for holiness.

Persons / Places / Events
1. Solomon
The king of Israel who commissioned the building of the temple and its furnishings, including the Sea of cast metal.

2. Hiram
A skilled craftsman from Tyre, who was brought to work on the temple's bronze work, including the Sea.

3. The Temple
The holy place in Jerusalem where the Sea was placed, serving as a center for worship and sacrifice.

4. The Sea of Cast Metal
A large basin used for ceremonial washing by the priests, symbolizing purification and readiness for service.

5. Jerusalem
The city where the temple was located, representing the spiritual heart of Israel.
Teaching Points
Symbolism of Purity
The Sea of cast metal symbolizes the need for purification before approaching God. In our lives, this calls for spiritual cleansing through repentance and faith in Christ.

Craftsmanship and Excellence
The detailed work of Hiram and the construction of the Sea reflect the importance of using our God-given talents with excellence for His glory.

God's Provision and Design
The precise measurements and design of the Sea remind us of God's order and provision in our lives, encouraging us to trust His plans.

Preparation for Service
Just as the priests used the Sea for washing before service, we are called to prepare ourselves spiritually for the work God has set before us.

Community and Worship
The Sea was part of the communal worship experience in the temple, highlighting the importance of gathering together in worship and service.
Bible Study Questions
1. How does the Sea of cast metal in Solomon's temple reflect the importance of purity in our relationship with God?

2. In what ways can we apply the principle of excellence in craftsmanship, as seen in the work of Hiram, to our own lives and vocations?

3. How does the concept of God's precise design and provision, as seen in the construction of the Sea, encourage us in times of uncertainty?

4. What steps can we take to ensure we are spiritually prepared for the service God calls us to, similar to the priests using the Sea for washing?

5. How can the communal aspect of worship in the temple, including the use of the Sea, inspire us to engage more deeply with our faith community today?
Connections to Other Scriptures
Exodus 30:17-21
Describes the bronze basin used for washing, which parallels the purpose of the Sea in Solomon's temple.

2 Chronicles 4:2-5
Provides a parallel account of the construction of the Sea, offering additional details about its design and function.

Revelation 4:6
Mentions a sea of glass before the throne of God, symbolizing purity and holiness, reminiscent of the Sea in the temple.
The LotusW. Balgarnie.
People
Boaz, David, Hiram, Huram, Jachin, Naphtali, Pharaoh, Solomon
Places
Hall of Judgment, Hall of Pillars, Hall of the Throne, House of the Forest of Lebanon, Jordan River, Most Holy Place, Succoth, Tyre, Zarethan
Topics
Brim, Circular, Compass, Cubits, Height, Line, Measure, Measuring, Metal, Molten, Rim, Round, Shape, Ten, Thirty
Dictionary of Bible Themes
1 Kings 7:23

     5619   measures, distance and area
     7467   temple, Solomon's

1 Kings 7:13-45

     5272   craftsmen

1 Kings 7:13-50

     4348   mining

1 Kings 7:23-24

     5516   sculpture

1 Kings 7:23-26

     4266   sea

1 Kings 7:23-33

     4312   bronze

Library
Gadara
There was a double Gadara. One at the shore of the Mediterranean sea: that was first called Gezer, 1 Kings 9:15. In Josephus, "Simon destroyed the city Gazara, and Joppe, and Jamnia."--And in the Book of the Maccabees, "And he fortified Joppe, which is on the sea, and Gazara, which is on the borders of Azotus." At length, according to the idiom of the Syrian dialect, Zain passed into Daleth; and instead of Gazara, it was called Gadara. Hence Strabo, after the mention of Jamnia, saith, "and there
John Lightfoot—From the Talmud and Hebraica

Hiram, the Inspired Artificer
BY REV. W. J. TOWNSEND, D.D. The Temple of Solomon was the crown of art in the old world. There were temples on a larger scale, and of more massive construction, but the enormous masses of masonry of the oldest nations were not comparable with the artistic grace, the luxurious adornments, and the harmonious proportions of this glorious House of God. David had laid up money and material for the great work, but he was not permitted to carry it out. He was a man of war, and blood-stained hands were
George Milligan—Men of the Bible; Some Lesser-Known

Whether any Preparation and Disposition for Grace is Required on Man's Part?
Objection 1: It would seem that no preparation or disposition for grace is required on man's part, since, as the Apostle says (Rom. 4:4), "To him that worketh, the reward is not reckoned according to grace, but according to debt." Now a man's preparation by free-will can only be through some operation. Hence it would do away with the notion of grace. Objection 2: Further, whoever is going on sinning, is not preparing himself to have grace. But to some who are going on sinning grace is given, as is
Saint Thomas Aquinas—Summa Theologica

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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