1 Kings 6:8
The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.
The entrance to the bottom floor was on the south side of the temple.
The temple described here is Solomon's Temple, a central place of worship for the Israelites. The south side entrance may symbolize openness to the light, as the south side would receive sunlight throughout the day. This architectural detail reflects the temple's design, which was intended to be both functional and symbolic. The temple's construction followed specific divine instructions, emphasizing the importance of order and holiness. The south side entrance also suggests a practical design for accessibility and movement within the temple complex. In biblical symbolism, the south can represent warmth and blessing, aligning with the temple's purpose as a place of divine presence.

A stairway led up to the middle level,
The stairway signifies a means of ascent, both physically and spiritually. In the context of the temple, it represents the progression towards holiness and the presence of God. The middle level may have served practical purposes, such as storage or housing for temple workers, but it also symbolizes an intermediary stage in the journey towards the divine. The concept of ascending is prevalent in scripture, often associated with drawing nearer to God (e.g., Psalm 24:3-4). The stairway can also be seen as a type of Christ, who is the way to the Father (John 14:6), providing access to higher spiritual truths.

and from there to the third floor.
The third floor represents the highest level within the temple structure, possibly used for more sacred purposes. The number three often holds significance in the Bible, symbolizing completeness and divine perfection (e.g., the Trinity). The progression from the bottom to the third floor can be seen as a metaphor for spiritual growth and maturity. This ascent mirrors the believer's journey towards a deeper relationship with God. The temple itself is a type of Christ, who embodies the fullness of God and provides believers with access to the divine presence (Colossians 2:9). The third floor, as the culmination of the ascent, reflects the ultimate goal of union with God.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple. His reign is marked by wisdom and prosperity, and the construction of the temple is one of his most significant achievements.

2. The Temple
The holy place in Jerusalem where the Israelites worshiped God. It was a central place of worship and a symbol of God's presence among His people.

3. Winding Stairs
Architectural features within the temple that allowed access to different levels. They symbolize the progression and ascent in spiritual life.
Teaching Points
The Importance of Order and Structure in Worship
The detailed description of the temple's construction, including the winding stairs, highlights the importance of order and structure in worship. Just as the temple was meticulously designed, our worship should be intentional and reverent.

Spiritual Ascent and Growth
The winding stairs symbolize the journey of spiritual growth. As believers, we are called to ascend in our faith, moving from one level of maturity to the next, much like the progression from one floor to another in the temple.

God's Presence and Accessibility
The temple served as a physical representation of God's presence among His people. The accessibility of different levels within the temple reminds us that God desires a relationship with us and provides a way for us to draw near to Him.

Symbolism of the Temple in Christian Life
The temple is a foreshadowing of Christ and the church. As believers, we are now the temple of the Holy Spirit, called to live lives that reflect God's holiness and glory.
Bible Study Questions
1. How does the detailed construction of the temple reflect the nature of God and His expectations for worship?

2. In what ways can the concept of "winding stairs" be applied to our spiritual journey and growth in faith?

3. How does the temple's design and function connect to the New Testament understanding of believers as the temple of the Holy Spirit?

4. What lessons can we learn from Solomon's dedication to building the temple that can be applied to our own dedication to God's work today?

5. How do the descriptions of the temple in 1 Kings 6 and 2 Chronicles 3-4 enhance our understanding of the significance of worship and God's presence in our lives?
Connections to Other Scriptures
Exodus 25-27
These chapters describe the tabernacle, which served as a precursor to the temple. The detailed instructions for the tabernacle's construction reflect the care and precision also seen in the temple's design.

2 Chronicles 3-4
These chapters provide a parallel account of the temple's construction, offering additional details and emphasizing the temple's significance in Israel's worship.

Ezekiel 41
This chapter describes a vision of a future temple, drawing connections to the temple's design and its spiritual symbolism.
CharacterW. M. Johnston, M. A.1 Kings 6:1-14
Church Architecture1 Kings 6:1-14
Church Building1 Kings 6:1-14
Solomon's Temple Viewed as a Type of the Glorified ChurchJ. H. Hill.1 Kings 6:1-14
The Heavenly TempleJ. S. Bird, B. A.1 Kings 6:1-14
The Law of BeautyN. D. Hillis, D. D.1 Kings 6:1-14
The Soul's TempleN. D. Hillis, D. D.1 Kings 6:1-14
The Temple BuiltMonday Club Sermons1 Kings 6:1-14
The Temple BuiltS. S. Times1 Kings 6:1-14
The Temple BuiltH. A. Nelson, D. D.1 Kings 6:1-14
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Chamber, Chambers, Door, Doorway, Entrance, Floor, Led, Level, Lowest, Middle, Opening, Rooms, Row, Shoulder, Side-chambers, South, Stairs, Stairway, Steps, Story, Temple, Third, Twisting, Winding, Windings
Dictionary of Bible Themes
1 Kings 6:8

     5553   stairways

1 Kings 6:1-10

     5207   architecture

1 Kings 6:1-37

     7236   Israel, united kingdom

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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