1 Kings 6:35
He carved into them cherubim, palm trees, and open flowers; and he overlaid them with gold, hammered evenly over the carvings.
He carved into them cherubim, palm trees, and open flowers
The carvings of cherubim, palm trees, and open flowers on the temple doors reflect the intricate artistry and symbolism in Solomon's Temple. Cherubim are often associated with the presence and holiness of God, as seen in Genesis 3:24 and Exodus 25:18-22, where they guard the way to the Tree of Life and are part of the Ark of the Covenant. Palm trees symbolize victory and peace, as seen in Leviticus 23:40 and Revelation 7:9, where they are used in celebrations and heavenly visions. Open flowers may represent beauty and the flourishing of creation, echoing the Garden of Eden's lushness. These elements together create a visual representation of divine presence and the ideal of paradise restored.

and he overlaid them with gold
The overlaying of gold signifies the temple's opulence and the value placed on worship. Gold is a symbol of purity, divinity, and kingship, often used in the tabernacle and temple furnishings (Exodus 25:11, 1 Kings 6:20-22). This reflects the glory and majesty of God, as well as the wealth and wisdom of Solomon's reign. The use of gold also points to the heavenly city described in Revelation 21:18, where the streets are made of pure gold, indicating the ultimate fulfillment of God's kingdom.

hammered evenly over the carvings
The technique of hammering gold evenly over the carvings demonstrates the skill and care involved in the temple's construction. This meticulous craftsmanship highlights the importance of offering the best to God, as seen in the detailed instructions for the tabernacle in Exodus 31:1-11. The even overlay ensures that the beauty of the carvings is enhanced, not obscured, symbolizing how God's glory perfects and completes creation. This can be seen as a type of Christ, who fulfills and perfects the law and the prophets (Matthew 5:17), bringing God's presence to humanity in a tangible way.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and prosperity.

2. Temple in Jerusalem
The holy place constructed by Solomon as a dwelling place for the Lord, symbolizing God's presence among His people.

3. Cherubim
Angelic beings often associated with the presence of God, symbolizing His majesty and holiness.

4. Palm Trees and Open Flowers
Decorative elements symbolizing beauty, life, and prosperity, often used in the temple's design to reflect the Garden of Eden.

5. Gold Overlay
Represents purity, value, and divine glory, signifying the sacredness of the temple and its furnishings.
Teaching Points
The Importance of Holiness
The use of gold and cherubim in the temple underscores the holiness required in approaching God. As believers, we are called to live holy lives, set apart for God's purposes.

Symbolism of Creation
The palm trees and flowers remind us of God's original creation and His desire for beauty and order. We are called to reflect God's beauty in our lives and surroundings.

God's Presence
The temple was a physical representation of God's presence among His people. Today, believers are the temple of the Holy Spirit, and we should live in a way that honors His indwelling presence.

Continuity of Worship
The design elements of the temple connect to the broader biblical account of worship, from the Tabernacle to the New Jerusalem. Our worship should be consistent with biblical principles and focused on God's glory.

Value of Obedience
Solomon's adherence to God's design for the temple highlights the importance of obedience in our relationship with God. We are called to follow His instructions in our lives.
Bible Study Questions
1. How does the use of gold in the temple's design reflect the nature of God, and how can we apply this understanding to our worship today?

2. In what ways do the cherubim and other symbols in the temple design point to the holiness of God, and how should this influence our daily lives?

3. How can the symbolism of palm trees and open flowers in the temple inspire us to cultivate beauty and righteousness in our own lives?

4. What lessons can we learn from Solomon's obedience in building the temple according to God's specifications, and how can we apply these lessons to our spiritual walk?

5. How does the concept of the temple as God's dwelling place connect to the New Testament teaching that believers are the temple of the Holy Spirit, and what practical steps can we take to honor this truth?
Connections to Other Scriptures
Exodus 25
The instructions for the Tabernacle, which also included cherubim and gold, showing continuity in God's design for His dwelling place.

Revelation 21
The New Jerusalem, where gold and precious stones are used, reflecting the ultimate fulfillment of God's dwelling with humanity.

Psalm 92
The righteous are compared to palm trees, symbolizing flourishing and righteousness in God's presence.
Cherubim, Palm Trees, and Open FlowersT. Leckie, D. D.
People
David, Israelites, Solomon
Places
Egypt, Jerusalem, Most Holy Place
Topics
Applied, Carved, Carvings, Cherubim, Cherubs, Covered, Designs, Engraved, Evenly, Fitted, Flowers, Gold, Graved, Graven, Half-open, Hammered, Ones, Open, Openings, Ornamented, Overlaid, Palm, Palms, Palm-trees, Plated, Straightened, Thereon, Trees, Winged
Dictionary of Bible Themes
1 Kings 6:35

     4150   cherubim
     4333   gold
     4528   trees
     5516   sculpture

1 Kings 6:1-37

     7236   Israel, united kingdom

1 Kings 6:14-35

     5399   luxury

1 Kings 6:14-36

     5531   skill

1 Kings 6:15-38

     5207   architecture

1 Kings 6:27-35

     4303   metals

1 Kings 6:29-35

     5211   art

1 Kings 6:31-35

     4446   flowers

Library
Great Preparations for a Great Work
'And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. 2. And Solomon sent to Hiram, saying, 3. Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet. 4. But now the Lord my God hath given me rest on every side, so that there is neither adversary
Alexander Maclaren—Expositions of Holy Scripture

"When Solomon was Old. "
"It came to pass when Solomon was old, that his wives turned away his heart after other Gods." 1 KINGS xi. 4. Who could have predicted that this would come to pass? And yet it is often so, for it is still true that NO AMOUNT OF KNOWLEDGE WILL SAVE FROM BACKSLIDING THOSE WHO REFUSE TO LISTEN TO GOD. We learn from verse 10 that God had taken pains to save Solomon from idolatry, (see 1 Kings vi. 12, and xi. 6). But what good is it for even God to try to save a man who will have his own way? And
Thomas Champness—Broken Bread

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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