1 Kings 21:15
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, "Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead."
As soon as Jezebel heard
The phrase highlights Jezebel's immediate reaction upon receiving the news. Jezebel, a Phoenician princess and wife of King Ahab, is often depicted as a symbol of idolatry and manipulation. Her quick response underscores her active role in orchestrating Naboth's death, reflecting her influence and control over the kingdom's affairs. Historically, Jezebel's character is a representation of the dangers of foreign influence and the abandonment of Israelite faith and law.

that Naboth had been stoned to death
Stoning was a method of execution prescribed in the Mosaic Law for certain offenses (Leviticus 24:16). Naboth's stoning, however, was a result of false accusations, making it a grave miscarriage of justice. This act reflects the corruption and moral decay present in Israel under Ahab and Jezebel's rule. Naboth's adherence to the law, refusing to sell his ancestral inheritance, stands in stark contrast to the lawlessness of the ruling powers.

she said to Ahab
Jezebel's communication with Ahab reveals the dynamics of their relationship. Ahab, though king, is portrayed as passive and easily swayed by Jezebel's assertiveness. This interaction highlights the inversion of traditional roles, where Jezebel assumes a dominant position, steering the king's actions. It serves as a cautionary tale about the consequences of weak leadership and the abdication of moral responsibility.

Get up and take possession
Jezebel's command to Ahab to "get up" signifies a call to action, urging him to seize the opportunity created by Naboth's death. The phrase "take possession" is significant in the context of Israelite law, where land was considered a divine inheritance, not to be permanently sold or transferred outside the family (Leviticus 25:23-28). Jezebel's disregard for this law underscores her contempt for Israelite traditions and divine commandments.

of the vineyard of Naboth the Jezreelite
The vineyard symbolizes more than just a piece of land; it represents Naboth's heritage and faithfulness to God's law. Naboth's identity as "the Jezreelite" ties him to the land, emphasizing the personal and communal loss resulting from his unjust death. The vineyard's mention serves as a reminder of the sacredness of God's gifts and the importance of stewardship.

who refused to sell it to you
Naboth's refusal to sell his vineyard to Ahab is a testament to his integrity and obedience to God's commandments. His steadfastness contrasts sharply with the moral compromise and greed exhibited by Ahab and Jezebel. This phrase highlights the tension between divine law and human desire, a recurring theme in the narrative of Israel's kings.

He is no longer alive, but dead
The stark finality of Naboth's death is emphasized here, marking the culmination of Jezebel's plot. This phrase serves as a somber reminder of the cost of injustice and the value of human life. In the broader biblical narrative, it foreshadows divine retribution and the ultimate triumph of justice, as God later avenges Naboth's death through the downfall of Ahab's house (1 Kings 21:19, 2 Kings 9:26).

Persons / Places / Events
1. Jezebel
The wife of King Ahab, known for her idolatry and manipulation. She orchestrated Naboth's death to secure his vineyard for Ahab.

2. Ahab
The King of Israel, who desired Naboth's vineyard and allowed Jezebel to execute her wicked plan.

3. Naboth
A Jezreelite who owned a vineyard that Ahab coveted. He was unjustly accused and stoned to death due to Jezebel's scheme.

4. The Vineyard
The piece of land that Naboth owned, which Ahab desired for a vegetable garden.

5. Jezreel
The location of Naboth's vineyard, significant as a place of injustice and later, divine retribution.
Teaching Points
The Dangers of Covetousness
Ahab's desire for Naboth's vineyard led to grave sin. Coveting can lead to destructive actions and must be guarded against.

The Consequences of Injustice
Jezebel's manipulation and false accusations resulted in Naboth's death. God sees and will judge injustice.

The Role of Influence
Jezebel's influence over Ahab led him to sin. We must be cautious of the influences we allow in our lives.

God's Justice Prevails
Despite human schemes, God's justice will ultimately prevail, as seen in the eventual downfall of Ahab and Jezebel.

The Importance of Integrity
Naboth's refusal to sell his vineyard shows integrity and faithfulness to God's laws. We should strive to maintain integrity even under pressure.
Bible Study Questions
1. How does Ahab's coveting of Naboth's vineyard relate to the commandment in Exodus 20:17, and what can we learn about contentment?

2. In what ways does Jezebel's manipulation reflect the warnings in Micah 2:1-2, and how can we guard against similar schemes in our lives?

3. How does the account of Naboth's vineyard illustrate the consequences of injustice, and what other biblical examples can you find?

4. What role does influence play in Ahab's actions, and how can we ensure that our influences align with biblical principles?

5. How does the eventual downfall of Jezebel and Ahab demonstrate God's justice, and how can this encourage us in facing injustices today?
Connections to Other Scriptures
Exodus 20:17
This verse highlights the commandment against coveting, which Ahab violated by desiring Naboth's vineyard.

Micah 2:1-2
These verses condemn those who devise iniquity and covet fields, reflecting Jezebel's actions.

2 Kings 9:30-37
This passage describes Jezebel's eventual downfall, showing God's justice against her wickedness.

Proverbs 6:16-19
Lists things the Lord hates, including a heart that devises wicked schemes, which applies to Jezebel's actions.
The Progress of SinA. Rowland 1 Kings 21:1-24
Ahab's Garden of HerbsG. T. Coster.1 Kings 21:2-16
In Naboth's VineyardA. Moorhouse, M. A.1 Kings 21:2-16
Mastery of Self1 Kings 21:2-16
Naboth's VineyardC. S. Horne, M. A.1 Kings 21:2-16
Naboth's VineyardJ. Parker, D. D.1 Kings 21:2-16
Naboth's Vineyard and Ahab's CovetousnessG. E. Merrill.1 Kings 21:2-16
Our Desires May Undo UsThomas Wilde.1 Kings 21:2-16
The Discontented ManC H. Spurgeon.1 Kings 21:2-16
The Story of Naboth's VineyardT. B. Stephenson, D. D. , LL. D.1 Kings 21:2-16
Voices from Naboth's VineyardJ. R. Macduff, D. D.1 Kings 21:2-16
Divine InquisitionJ.A. Macdonald 1 Kings 21:15-24
Guilt and MercyJ. Urquhart 1 Kings 21:15-29
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Alive, Arise, Dead, Death, Hearing, Heritage, Jezebel, Jez'ebel, Jezebel's, Jezreelite, Jizreelite, Longer, Money, Naboth, Pass, Possess, Possession, Refused, Rise, Sell, Stoned, Vine-garden, Vineyard
Dictionary of Bible Themes
1 Kings 21:15

     5564   suffering, of Christ

1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

1 Kings 21:2-16

     8716   dishonesty, examples

1 Kings 21:13-15

     5557   stoning

1 Kings 21:13-16

     5485   punishment, legal aspects

1 Kings 21:15-19

     5931   resistance

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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