1 Kings 21:1
Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.
Some time after these events
This phrase indicates a continuation from previous narratives, specifically the events involving Elijah and the prophets of Baal. It sets the stage for a new episode in the ongoing saga of Ahab's reign. The timing suggests a period of relative peace or normalcy following the dramatic confrontation on Mount Carmel, highlighting the ongoing tension between Ahab's rule and the prophetic voice of Elijah.

Naboth the Jezreelite
Naboth is introduced as a resident of Jezreel, a city with significant historical and strategic importance in Israel. The mention of his name and origin emphasizes his identity and connection to the land, which is crucial in understanding the cultural and legal implications of the story. Naboth's vineyard represents more than just property; it is an inheritance tied to his family's lineage and God's covenant with Israel regarding land ownership (Leviticus 25:23-28).

owned a vineyard in Jezreel
The vineyard's location in Jezreel is significant due to the city's role as a royal and military center. Vineyards were valuable assets in ancient Israel, symbolizing prosperity and blessing. The ownership of such a vineyard by Naboth underscores his status as a respected and established member of the community. The land's inheritance laws, rooted in the Mosaic covenant, prohibited the permanent sale of family land, highlighting the tension between Naboth's rights and Ahab's desires.

next to the palace of Ahab king of Samaria
The proximity of Naboth's vineyard to Ahab's palace in Jezreel sets up the conflict. Ahab's palace in Jezreel served as a secondary residence, indicating his interest in expanding his influence and control. The mention of Ahab as "king of Samaria" underscores his authority and the political dynamics at play. This phrase foreshadows the impending clash between royal power and individual rights, reflecting broader themes of justice and righteousness in the biblical narrative. The story of Naboth's vineyard becomes a microcosm of the struggle between godly obedience and corrupt leadership, with implications for understanding the nature of true kingship as ultimately fulfilled in Jesus Christ, the righteous King.

Persons / Places / Events
1. Naboth the Jezreelite
Naboth is a resident of Jezreel, known for owning a vineyard that becomes the focal point of a significant biblical account involving King Ahab. His name in Hebrew, (Naboth), can be associated with "fruits" or "produce," which is fitting given his ownership of a vineyard.

2. Ahab, King of Samaria
Ahab is the king of Israel, ruling from Samaria. He is known for his idolatry and marriage to Jezebel, which led Israel into further sin. His desire for Naboth's vineyard sets off a chain of events that reveal his character and the consequences of covetousness.

3. Jezreel
A city in the northern kingdom of Israel, Jezreel is significant as a royal city and the location of Naboth's vineyard. The name Jezreel, (Yizre'el), means "God sows," which is ironic given the events that unfold there.

4. The Vineyard
The vineyard represents Naboth's inheritance and is a symbol of God's provision and the ancestral heritage of the Israelites. It becomes a point of contention due to Ahab's covetousness.

5. Incident
The incident refers to the events that unfold as Ahab desires Naboth's vineyard, leading to a confrontation that highlights themes of justice, righteousness, and divine retribution.
Teaching Points
Respect for God's Inheritance
Naboth's refusal to sell his vineyard is a testament to his respect for God's laws regarding inheritance. As Christians, we are called to honor God's provisions and the spiritual inheritance we have in Christ.

The Dangers of Covetousness
Ahab's desire for Naboth's vineyard illustrates the destructive nature of covetousness. Believers must guard their hearts against envy and desire for what belongs to others, focusing instead on contentment in God's provision.

Justice and Righteousness
The account highlights the importance of justice and righteousness in leadership. As followers of Christ, we are called to act justly and uphold righteousness in all our dealings.

Consequences of Sin
Ahab's actions lead to severe consequences, reminding us that sin has repercussions. We must seek repentance and align our actions with God's will to avoid the destructive path of sin.
Bible Study Questions
1. How does Naboth's response to Ahab's request reflect his understanding of God's laws regarding inheritance? How can we apply this understanding to our spiritual inheritance in Christ?

2. In what ways does Ahab's covetousness serve as a warning for us today? How can we cultivate contentment in our lives?

3. How does the location of Jezreel, meaning "God sows," add depth to the account of Naboth's vineyard? What does this teach us about God's sovereignty in our circumstances?

4. How do the events in 1 Kings 21:1 connect with the commandment against coveting in Exodus 20:17? What practical steps can we take to guard against covetousness?

5. Reflect on the role of justice and righteousness in leadership as seen in this passage. How can we apply these principles in our personal and professional lives?
Connections to Other Scriptures
Leviticus 25:23-28
This passage discusses the laws regarding the land and inheritance in Israel, emphasizing that the land belongs to God and should not be permanently sold. Naboth's refusal to sell his vineyard is rooted in these laws, highlighting his faithfulness to God's commands.

Exodus 20:17
The commandment against coveting is directly related to Ahab's desire for Naboth's vineyard. This connection underscores the sin of covetousness and its destructive consequences.

Micah 2:1-2
These verses speak against those who covet fields and seize them, reflecting the injustice and oppression that occur when leaders act unrighteously, as seen in Ahab's actions.
CovetousnessJ.A. Macdonald 1 Kings 21:1-4
First Steps in the Path of CrimeJ. Urquhart 1 Kings 21:1-4
The Progress of SinA. Rowland 1 Kings 21:1-24
People
Ahab, Ahijah, Amorites, Baasha, Elijah, Jeroboam, Jezebel, Jezreel, Melech, Naboth, Nebat
Places
Jezreel, Samaria
Topics
Ahab, Belonging, Beside, Close, Incident, Involving, Jezreel, Jezreelite, Jizreel, Jizreelite, Naboth, Palace, Pass, Samaria, Sama'ria, Vine-garden, Vineyard
Dictionary of Bible Themes
1 Kings 21:1

     5437   palaces
     7560   Samaritans, the

1 Kings 21:1-2

     4532   vegetables

1 Kings 21:1-4

     5476   property

1 Kings 21:1-13

     4366   stones

1 Kings 21:1-14

     5550   speech, negative
     5593   trial
     5951   slander

1 Kings 21:1-16

     5714   men
     6710   privileges

1 Kings 21:1-19

     4538   vineyard
     5440   perjury

1 Kings 21:1-25

     5745   women

Library
Ahab and Elijah
'And Ahab said to Elijah, Hast thou found me, O mine enemy!'--1 KINGS xxi. 20. The keynote of Elijah's character is force-the force of righteousness. The New Testament, you remember, speaks of the 'power of Elias.' The outward appearance of the man corresponds to his function and his character. Gaunt and sinewy, dwelling in the desert, feeding on locusts and wild honey, with a girdle of camel's skin about his loins, he bursts into the history, amongst all that corrupt state of society, with the
Alexander Maclaren—Expositions of Holy Scripture

Elijah
(Tenth Sunday after Trinity.) 1 Kings xxi. 19, 20. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? and thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth, shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord. Of all the grand personages
Charles Kingsley—Town and Country Sermons

Whether all Dissimulation is a Sin?
Objection 1: It seems that not all dissimulation is a sin. For it is written (Lk. 24:28) that our Lord "pretended [Douay: 'made as though'] he would go farther"; and Ambrose in his book on the Patriarchs (De Abraham i) says of Abraham that he "spoke craftily to his servants, when he said" (Gn. 22:5): "I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you." Now to pretend and to speak craftily savor of dissimulation: and yet it is not to be said that there
Saint Thomas Aquinas—Summa Theologica

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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