1 Kings 17:1
Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, "As surely as the LORD lives--the God of Israel before whom I stand--there will be neither dew nor rain in these years except at my word!"
Now Elijah the Tishbite
Elijah's introduction is abrupt, with no prior background, emphasizing his sudden emergence as a prophet. "Tishbite" likely refers to his origin from Tishbe, a town in Gilead. Elijah's name means "My God is Yahweh," reflecting his mission to confront idolatry in Israel. His role as a prophet is pivotal, marking a period of intense spiritual conflict.

who was among the settlers of Gilead
Gilead is a rugged, mountainous region east of the Jordan River, known for its balm and fertile land. The settlers of Gilead were often seen as hardy and independent, which may have influenced Elijah's character. This area was part of the tribal inheritance of Gad, Reuben, and the half-tribe of Manasseh, known for their warrior spirit.

said to Ahab
Ahab was the seventh king of Israel, notorious for his idolatry and marriage to Jezebel, which led Israel into Baal worship. Elijah's confrontation with Ahab sets the stage for a series of divine judgments against the king's apostasy. This encounter highlights the tension between the worship of Yahweh and Baal.

As surely as the LORD, the God of Israel, lives
This declaration affirms the existence and sovereignty of Yahweh, contrasting with the lifeless idols of Baal. It underscores the covenant relationship between God and Israel, reminding Ahab of the true God who is active and living. This phrase is a common prophetic formula, asserting the certainty of God's word.

before whom I stand
Elijah's statement indicates his role as a servant and messenger of God, standing in His presence. This phrase implies a position of authority and accountability, as seen in other biblical figures like Moses and Joshua. It reflects the intimate relationship between the prophet and God, emphasizing Elijah's divine commission.

there will be neither dew nor rain in these years
The withholding of rain is a direct challenge to Baal, the Canaanite storm god, believed to control fertility and weather. This drought is a divine judgment on Israel for their idolatry, fulfilling the warnings in Deuteronomy 11:16-17. It demonstrates God's power over nature and false gods, reinforcing His supremacy.

except at my word!
Elijah's authority to declare the drought highlights the power of prophetic word and God's backing of His prophets. This phrase underscores the role of the prophet as God's mouthpiece, whose words carry divine authority. It foreshadows the eventual end of the drought at Elijah's command, showcasing God's mercy and the power of repentance.

Persons / Places / Events
1. Elijah the Tishbite
A prophet of God from Tishbe in Gilead, known for his boldness and faithfulness to God. His name means "My God is Yahweh," reflecting his mission to turn Israel back to the true God.

2. Tishbe in Gilead
A region east of the Jordan River, known for its rugged terrain. It is the hometown of Elijah, indicating his humble beginnings.

3. Ahab
The king of Israel, known for his wickedness and idolatry, particularly his promotion of Baal worship, which provoked God's judgment.

4. The LORD, the God of Israel
The covenant God of Israel, emphasizing His sovereignty and faithfulness to His people despite their unfaithfulness.

5. Drought Pronouncement
Elijah's declaration of a drought as a direct judgment from God against Israel's idolatry, demonstrating God's control over nature.
Teaching Points
Faithfulness in Adversity
Elijah's boldness in confronting Ahab teaches us to stand firm in our faith, even when facing opposition or danger.

God's Sovereignty
The drought demonstrates God's control over creation and His ability to use natural events to fulfill His purposes.

The Power of Prayer
Elijah's life exemplifies the effectiveness of prayer, encouraging believers to pray earnestly and expectantly.

Judgment and Mercy
While God pronounces judgment through Elijah, His ultimate desire is for Israel's repentance and return to Him.

Courage to Speak Truth
Elijah's willingness to speak God's truth to power challenges us to be courageous in proclaiming God's Word, regardless of the consequences.
Bible Study Questions
1. How does Elijah's background as a Tishbite from Gilead influence his role as a prophet, and what can we learn from his humble beginnings?

2. In what ways does Elijah's confrontation with Ahab demonstrate the importance of standing for truth in a culture that opposes God?

3. How does the drought in 1 Kings 17:1 serve as a reminder of God's sovereignty and the consequences of idolatry, and how can this apply to our lives today?

4. Reflect on the role of prayer in Elijah's life. How can we cultivate a similar prayer life that aligns with God's will and purposes?

5. Considering the connections to other scriptures, how does Elijah's ministry foreshadow the coming of Christ and the call to repentance? How can we apply this understanding to our witness today?
Connections to Other Scriptures
James 5:17-18
This passage highlights Elijah's fervent prayer life and God's response, emphasizing the power of prayer in the life of a righteous person.

Deuteronomy 11:16-17
These verses warn Israel of the consequences of turning away from God, including drought, which directly connects to Elijah's pronouncement.

Malachi 4:5-6
Elijah is mentioned as a forerunner to the coming of the Lord, symbolizing repentance and restoration.
ElijahJ.A. Macdonald 1 Kings 17:1
Elijah Before AhabJ. Parker, D. D.1 Kings 17:1
Elijah Before the KingL. A. Banks, D. D.1 Kings 17:1
Elijah Standing Before the LordA. Maclaren, D. D.1 Kings 17:1
Elijah, the Model ReformerR. Newton, D. D.1 Kings 17:1
Standing AloneA. Maclaren, D. D.1 Kings 17:1
The Hero ProphetG. Adams.1 Kings 17:1
The Messenger of JehovahA. Rowland 1 Kings 17:1
The Preacher -- an AmbassadorBishop Simpson.1 Kings 17:1
The Source of Elijah's StrengthF. B. Meyer, M. A.1 Kings 17:1
Elijah the TishbiteJ. Waite 1 Kings 17:1-6
Elijah's Advent and ServiceJ. Urquhart 1 Kings 17:1-6
First Preparation of Elijah for His Great MissionE. De Pressense 1 Kings 17:1-7
People
Ahab, Elijah, Zidon
Places
Cherith, Gilead, Jordan River, Sidon, Tishbe, Zarephath
Topics
Ahab, Dew, Elijah, Eli'jah, Except, Foreigners, Gilead, Inhabitants, Rain, Servant, Serve, Settlers, Sojourners, Stand, Stood, Surely, Tishbe, Tishbite
Dictionary of Bible Themes
1 Kings 17:1

     4208   land, divine responsibility
     4814   dew
     4816   drought, physical
     4844   rain
     4855   weather, God's judgment
     7233   Israel, northern kingdom
     7312   Baal
     8618   prayerfulness
     8739   evil, examples of
     9210   judgment, God's

1 Kings 17:1-6

     5092   Elijah

1 Kings 17:1-16

     4823   famine, physical

Library
Elijah Standing Before the Lord
And Elijah the Tishbite ... said ... As the Lord God of Israel liveth, before whom I stand.--1 KINGS xvii. 1. This solemn and remarkable adjuration seems to have been habitual upon Elijah's lips in the great crises of his life. We never find it used by any but himself, and his scholar and successor, Elisha. Both of them employ it under similar circumstances, as if unveiling the very secret of their lives, the reason for their strength, and for their undaunted bearing and bold fronting of all antagonism.
Alexander Maclaren—Expositions of Holy Scripture

The Inexhaustible Barrel
Though, however, I make these few observations by way of preface, this is not the subject of this morning. I propose to take the case of the poor widow of Sarepta as an illustration of divine love, as it manifests itself to man; and I shall have three things for you to notice. First, the object of divine love; secondly, the singular methods of divine love; and, then, in the third place, the undying faithfulness of divine love--"The barrel of meal did not waste, neither did the cruse of oil fail,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Answered Prayer.
"And the Lord heard the voice of Elijah."--1 KINGS xvii. 22. Yes, and He will hear your voice if you are as much in earnest as he was! Why should not God hear the voice of William, or Robert, Sarah or Edith? He is no respecter of persons. Is it not written over the door of mercy, "Knock, and it shall be opened?" Aye, and the knocker is so low a child's hand may reach it. St. James tells us that Elijah was "a man of like passions." He was a human being like you and me, but he had faith in God.
Thomas Champness—Broken Bread

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Whether it is Praiseworthy to Enter Religion Without Taking Counsel of Many, and Previously Deliberating for a Long Time?
Objection 1: It would not seem praiseworthy to enter religion without taking counsel of many, and previously deliberating for a long time. For it is written (1 Jn. 4:1): "Believe not every spirit, but try the spirits if they be of God." Now sometimes a man's purpose of entering religion is not of God, since it often comes to naught through his leaving the religious life; for it is written (Acts 5:38,39): "If this counsel or this work be of God, you cannot overthrow it." Therefore it would seem that
Saint Thomas Aquinas—Summa Theologica

Whether Divination by Drawing Lots is Unlawful?
Objection 1: It would seem that divination by drawing lots is not unlawful, because a gloss of Augustine on Ps. 30:16, "My lots are in Thy hands," says: "It is not wrong to cast lots, for it is a means of ascertaining the divine will when a man is in doubt." Objection 2: There is, seemingly, nothing unlawful in the observances which the Scriptures relate as being practiced by holy men. Now both in the Old and in the New Testament we find holy men practicing the casting of lots. For it is related
Saint Thomas Aquinas—Summa Theologica

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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