1 Kings 13:5
And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
And the altar was split apart
This event occurs during the reign of King Jeroboam in the northern kingdom of Israel. Jeroboam had established alternative worship centers in Bethel and Dan to prevent his people from going to Jerusalem, which was in the southern kingdom of Judah. The altar splitting apart is a miraculous sign demonstrating God's disapproval of Jeroboam's idolatrous practices. The altar's destruction symbolizes the futility and impermanence of false worship. This act of divine intervention serves as a warning against idolatry, echoing the fate of other altars dedicated to false gods throughout the Old Testament.

and the ashes poured out
The pouring out of ashes signifies the desecration and nullification of the sacrifices offered on the altar. In ancient Israelite culture, ashes were often associated with mourning and repentance, but here they represent the rejection of illegitimate worship. This imagery is reminiscent of other biblical instances where God rejects offerings that are not made in accordance with His commandments, such as in Isaiah 1:13-15, where God expresses disdain for insincere sacrifices. The pouring out of ashes underscores the theme of divine judgment against idolatry.

according to the sign that the man of God had given
The man of God, whose name is not mentioned, acts as a prophet delivering God's message. This phrase highlights the role of prophets as God's messengers, often performing signs to authenticate their divine commission. The fulfillment of the sign given by the man of God serves to validate his message and authority. This is consistent with the biblical pattern where God confirms His word through signs and wonders, as seen in the ministries of Moses (Exodus 4:1-9) and Elijah (1 Kings 18:36-39).

by the word of the LORD
The phrase emphasizes the divine origin of the prophecy and the authority behind the actions taken. The word of the LORD is a central theme throughout the Bible, representing God's will and purpose. It is through His word that creation came into being (Genesis 1), and it is by His word that prophets speak. This underscores the reliability and power of God's word, as seen in Isaiah 55:11, where it is stated that God's word will not return void but will accomplish what He desires. The fulfillment of the prophecy concerning the altar serves as a testament to the certainty and authority of God's word.

Persons / Places / Events
1. The Man of God
A prophet sent by God from Judah to Bethel to deliver a message against the altar that King Jeroboam had erected for idol worship.

2. King Jeroboam
The first king of the northern kingdom of Israel, who led the people into idolatry by setting up golden calves in Bethel and Dan.

3. The Altar
Constructed by Jeroboam in Bethel as part of his idolatrous worship practices, which was the focus of God's judgment through the prophet.

4. Bethel
A significant location in the northern kingdom where Jeroboam set up one of the golden calves, turning it into a center of false worship.

5. The Sign
A miraculous event where the altar was split and the ashes poured out, confirming the authenticity of the prophet's message from God.
Teaching Points
The Consequences of Idolatry
Idolatry leads to God's judgment. Jeroboam's actions brought about divine intervention and a clear sign of disapproval.

The Power of God's Word
The fulfillment of the prophet's words demonstrates the authority and reliability of God's message. Believers can trust in the truth of Scripture.

The Role of Signs and Wonders
Miraculous signs serve to confirm God's message and should lead to repentance and obedience, not just amazement.

Obedience to God's Commands
The man of God obeyed God's directive despite potential danger, illustrating the importance of faithfulness to God's instructions.

The Danger of False Worship
Establishing worship practices contrary to God's commands leads to spiritual decay and separation from God.
Bible Study Questions
1. How does the event of the altar splitting in 1 Kings 13:5 demonstrate the seriousness of idolatry in God's eyes?

2. In what ways can we discern true messages from God today, similar to the role of the man of God in this passage?

3. How does the fulfillment of the prophecy in 1 Kings 13:5 encourage us to trust in the promises and warnings found in Scripture?

4. What are some modern-day "altars" or idols that might distract us from true worship, and how can we guard against them?

5. How can the account of the man of God in 1 Kings 13 inspire us to remain obedient to God's commands, even when faced with opposition or danger?
Connections to Other Scriptures
1 Kings 12
Provides context for Jeroboam's establishment of idol worship in Bethel, setting the stage for the events of 1 Kings 13.

2 Kings 23
Describes King Josiah's later reforms, where he destroys the altar at Bethel, fulfilling the prophecy given by the man of God.

Exodus 20
The Ten Commandments, which include the prohibition against idolatry, highlighting the sinfulness of Jeroboam's actions.

Deuteronomy 13
Discusses the role of prophets and the importance of discerning true messages from God, relevant to the man of God's mission.
The Pretensions of Error Deepen its ShameJ. Urquhart 1 Kings 13:1-10
Hospitality RefusedA. Whyte, D. D.1 Kings 13:4-6
The Man of SinJ.A. Macdonald 1 Kings 13:4-6
The Prophecy Against Jeroboam and its Attendant CircumstancesOutline from Sermons by a London Minister1 Kings 13:4-6
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altar, Apart, Ashes, Broken, Burned, Forth, Overturned, Poured, Rent, Sign, Split, Torn, Waste
Dictionary of Bible Themes
1 Kings 13:1-5

     1450   signs, kinds of

1 Kings 13:3-5

     1403   God, revelation

1 Kings 13:4-5

     1416   miracles, nature of

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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