1 Kings 13:3
That day the man of God gave a sign, saying, "The LORD has spoken this sign: 'Surely the altar will be split apart, and the ashes upon it will be poured out.'"
That day the man of God gave a sign, saying,
The "man of God" refers to a prophet sent by God, often unnamed, to deliver a divine message. In the context of 1 Kings 13, this prophet comes from Judah to Bethel to confront King Jeroboam. The giving of a sign is a common biblical method to authenticate a prophet's message (e.g., Exodus 4:1-9). Signs serve as divine confirmation, often accompanying a prophetic word to demonstrate God's power and authority.

“The LORD has spoken this sign:
The phrase emphasizes the divine origin of the message. The use of "LORD" (YHWH) indicates the covenant name of God, underscoring His authority and the seriousness of the message. This declaration asserts that the sign is not of human origin but a direct communication from God, reinforcing the prophet's role as a mouthpiece for divine will.

‘Surely the altar will be split apart,
The altar in question is the one Jeroboam erected at Bethel, part of his attempt to establish a rival worship center to Jerusalem (1 Kings 12:28-33). The splitting of the altar symbolizes God's judgment against idolatry and false worship. This act serves as a physical manifestation of divine disapproval, reminiscent of other biblical instances where God demonstrates His power over false religious practices (e.g., Exodus 32:19-20).

and the ashes upon it will be poured out.’”
Ashes on the altar represent the remnants of sacrifices, and their pouring out signifies the rejection of those offerings. This act symbolizes the nullification of Jeroboam's religious practices and the futility of worship that deviates from God's commandments. The imagery of ashes being poured out can also be seen as a sign of mourning and repentance, as in other biblical contexts (e.g., Job 42:6). This prophetic sign foreshadows the eventual downfall of Jeroboam's dynasty due to his idolatry and disobedience to God.

Persons / Places / Events
1. The Man of God
An unnamed prophet sent by God from Judah to Bethel to deliver a message of judgment against King Jeroboam's altar.

2. King Jeroboam
The first king of the northern kingdom of Israel, who led the people into idolatry by setting up golden calves in Bethel and Dan.

3. Bethel
A significant religious site in the northern kingdom where Jeroboam established one of his golden calves, leading Israel into sin.

4. The Altar
The altar at Bethel, which Jeroboam used for idolatrous worship, was the focus of God's judgment and the sign given by the man of God.

5. The Sign
A miraculous event where the altar would be split apart and the ashes poured out, serving as confirmation of the prophet's message from God.
Teaching Points
The Importance of Obedience to God's Word
The man of God delivered a message of judgment because of disobedience to God's commandments. We must prioritize obedience to God's Word in our lives.

The Role of Signs in Confirming God's Message
Signs, like the splitting of the altar, serve to confirm the truth of God's message. We should seek God's confirmation in our lives through His Word and the Holy Spirit.

The Consequences of Idolatry
Jeroboam's idolatry led to judgment. We must guard against modern forms of idolatry, ensuring that nothing takes precedence over our relationship with God.

The Sovereignty of God in Judgment
God's judgment on the altar demonstrates His sovereignty and control over all things. We can trust in His righteous judgment and timing.

The Courage to Speak God's Truth
The man of God boldly proclaimed God's message despite potential danger. We are called to speak truth with courage and conviction, relying on God's strength.
Bible Study Questions
1. What does the splitting of the altar signify about God's view of idolatry, and how can we apply this understanding to avoid idolatry in our own lives?

2. How does the man of God's obedience to deliver a difficult message challenge us in our own willingness to obey God's calling, even when it is uncomfortable?

3. In what ways can we discern true signs from God today, and how can we ensure that we are not misled by false teachings or prophets?

4. How does the account of the man of God and the altar at Bethel connect with the broader biblical account of God's judgment and redemption?

5. Reflect on a time when you had to speak a difficult truth. How can the example of the man of God encourage you to rely on God's strength in similar situations?
Connections to Other Scriptures
1 Kings 12:28-30
Provides context for Jeroboam's establishment of the golden calves and the altars at Bethel and Dan, which led Israel into sin.

2 Kings 23:15-16
Describes the fulfillment of the prophecy when King Josiah later destroys the altar at Bethel, confirming the word of the man of God.

Exodus 20:3-4
Relates to the commandment against idolatry, which Jeroboam violated by setting up the golden calves.

Deuteronomy 13:1-5
Discusses the role of prophets and the importance of discerning true prophecy, relevant to the man of God's message.

Matthew 12:39-40
Jesus speaks of the sign of Jonah, drawing a parallel to the importance of signs in confirming God's messages.
The Fire of JehovahJ.A. Macdonald 1 Kings 13:1-3
The Pretensions of Error Deepen its ShameJ. Urquhart 1 Kings 13:1-10
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altar, Apart, Ashes, Behold, Broken, Burned, Declared, Forth, Overturned, Poured, Rent, Saying, Sign, Split, Spoken, Torn, Waste
Dictionary of Bible Themes
1 Kings 13:1-3

     1429   prophecy, OT fulfilment
     8748   false religion

1 Kings 13:1-5

     1450   signs, kinds of

1 Kings 13:3-5

     1403   God, revelation

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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