1 Kings 13:2
And he cried out against the altar by the word of the LORD, "O altar, O altar, this is what the LORD says: 'A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.'"
And he cried out against the altar by the word of the LORD
The prophet's cry against the altar signifies a direct confrontation with the idolatrous practices established by King Jeroboam in Bethel. This act of crying out is a prophetic declaration, emphasizing the authority and urgency of the message. The phrase "by the word of the LORD" underscores that the prophet's message is not of his own making but is divinely inspired, reflecting the biblical theme of God using prophets to communicate His will. This aligns with other instances where prophets are sent to call out sin and idolatry, such as Elijah's confrontation with the prophets of Baal (1 Kings 18).

“O altar, O altar, this is what the LORD says:
The repetition of "O altar" emphasizes the seriousness and certainty of the prophecy. In biblical literature, repetition often serves to highlight the importance of a message. The phrase "this is what the LORD says" is a common prophetic formula, indicating that the message is a direct revelation from God. This formula is used throughout the Old Testament to authenticate the divine origin of a prophecy, as seen in the messages of prophets like Isaiah and Jeremiah.

‘A son named Josiah will be born to the house of David,
This prophecy is remarkable for its specificity, naming Josiah, who would not be born for another 300 years. Josiah's birth and actions are recorded in 2 Kings 22-23, where he is noted for his reforms and efforts to restore true worship in Judah. The mention of the "house of David" connects this prophecy to the Davidic covenant, highlighting God's ongoing commitment to David's lineage despite the nation's unfaithfulness. This also foreshadows the ultimate fulfillment of God's promises through Jesus Christ, a descendant of David.

and upon you he will sacrifice the priests of the high places who burn incense upon you,
This part of the prophecy foretells the desecration of the altar by Josiah, who would execute the priests of the high places as part of his religious reforms. The "high places" were sites of unauthorized worship, often associated with idolatry, which were condemned by God. Josiah's actions are detailed in 2 Kings 23:20, where he defiles these sites to purify the worship of Yahweh. This act of judgment against the priests signifies the seriousness of idolatry and the need for true worship.

and human bones will be burned upon you.’”
Burning human bones on the altar would defile it, rendering it unfit for worship and symbolizing the complete rejection of the idolatrous practices associated with it. This act of defilement is a powerful statement against the syncretism and apostasy that had taken hold in Israel. The fulfillment of this prophecy is recorded in 2 Kings 23:16, where Josiah burns the bones of the priests on the altar at Bethel. This action serves as a type of Christ's ultimate victory over sin and false worship, pointing to the need for purity and holiness in the worship of God.

Persons / Places / Events
1. The Man of God
An unnamed prophet from Judah who delivers God's message to King Jeroboam and the altar at Bethel.

2. King Jeroboam
The first king of the northern kingdom of Israel, who led the people into idolatry by setting up golden calves at Bethel and Dan.

3. The Altar at Bethel
A significant site of idolatrous worship established by Jeroboam, which becomes the focus of God's judgment.

4. Josiah
A future king of Judah, prophesied to bring reform and destroy the idolatrous practices initiated by Jeroboam.

5. The House of David
The royal lineage from which Josiah will come, emphasizing God's covenant faithfulness to David's line.
Teaching Points
Prophetic Fulfillment
God's Word is reliable and will come to pass, as seen in the prophecy about Josiah. Believers can trust in God's promises and His sovereign plan.

Judgment on Idolatry
The prophecy against the altar at Bethel underscores God's intolerance of idolatry. Christians are called to examine their lives for any form of idolatry and remove it.

God's Sovereignty
The specific prophecy about Josiah, given centuries before his birth, demonstrates God's control over history. Believers can find comfort in knowing that God is in control of their lives.

Covenant Faithfulness
The mention of the house of David highlights God's faithfulness to His covenant promises. Christians are reminded of God's faithfulness to His promises in Christ.

Call to Reform
Josiah's future actions serve as a model for spiritual reform and renewal. Believers are encouraged to pursue personal and communal holiness.
Bible Study Questions
1. How does the prophecy about Josiah in 1 Kings 13:2 demonstrate God's sovereignty and foreknowledge?

2. In what ways can we identify and remove "altars" of idolatry in our own lives today?

3. How does the fulfillment of this prophecy in 2 Kings 23:15-20 encourage us to trust in God's promises?

4. What lessons can we learn from Josiah's reforms about the importance of obedience and faithfulness to God?

5. How does the concept of God's covenant faithfulness to the house of David relate to His promises to believers in the New Testament?
Connections to Other Scriptures
2 Kings 23:15-20
This passage describes the fulfillment of the prophecy when King Josiah destroys the altar at Bethel and defiles it by burning human bones on it.

1 Kings 12:28-30
Provides context for Jeroboam's establishment of the golden calves and the altars at Bethel and Dan, which led Israel into sin.

2 Chronicles 34:1-7
Details Josiah's reforms and his efforts to purify the land from idolatry, fulfilling the prophecy given in 1 Kings 13:2.

Deuteronomy 12:2-3
God's command to destroy places of idolatrous worship, which Josiah later fulfills.

1 Samuel 2:30
Highlights the principle that God honors those who honor Him, relevant to Josiah's faithful actions.
The Nameless ProphetA. Rowland 1 Kings 13:1, 2
The Fire of JehovahJ.A. Macdonald 1 Kings 13:1-3
The Pretensions of Error Deepen its ShameJ. Urquhart 1 Kings 13:1-10
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Altar, Behold, Bones, Born, Burn, Burned, Burning, Burnt, Calleth, Child, Cried, David, Death, Human, Incense, Josiah, Josi'ah, Making, Men's, Named, O, Offer, Offerings, Order, Outcry, Perfume, Places, Priests, Sacrifice, Sacrificed, Saying, Says, Seed, Thus
Dictionary of Bible Themes
1 Kings 13:2

     5061   sanctity of life
     5137   bones

1 Kings 13:1-3

     1429   prophecy, OT fulfilment
     8748   false religion

1 Kings 13:1-5

     1450   signs, kinds of

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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