1 Kings 13:16
But the man replied, "I cannot return with you or eat bread or drink water with you in this place.
But the man replied
This phrase introduces the response of the man of God, a prophet sent from Judah to Bethel. His reply is significant as it reflects his obedience to God's command. The man of God is unnamed, emphasizing his role as a messenger rather than his personal identity. This anonymity can be seen as a reminder that the message is more important than the messenger, a theme consistent throughout Scripture.

I cannot go home with you
The refusal to return with the old prophet highlights the man of God's commitment to the divine instructions he received. This reflects the biblical principle of obedience to God's word over human persuasion. The context here is crucial: the man of God had been explicitly commanded by God not to eat bread or drink water in Bethel, nor return by the way he came (1 Kings 13:9). This command underscores the seriousness of his mission and the need for separation from the idolatrous practices in Bethel.

and I will not eat bread or drink water with you
Eating and drinking in the ancient Near East were acts of fellowship and covenant-making. By refusing to eat or drink, the man of God maintains his separation from the idolatrous practices of the northern kingdom under King Jeroboam. This act of refusal can be seen as a prophetic symbol of judgment against the false worship established in Bethel. It also echoes the Nazarite vow of abstaining from certain foods and drinks as a sign of dedication to God (Numbers 6:1-21).

in this place
The phrase "in this place" refers to Bethel, a significant location in Israel's history. Bethel, meaning "house of God," was originally a place of worship established by Jacob (Genesis 28:19). However, under Jeroboam, it became a center of idolatry with the establishment of a golden calf (1 Kings 12:28-29). The man of God's refusal to eat or drink there signifies a rejection of the corrupted worship practices and serves as a prophetic act against the apostasy of the northern kingdom. This highlights the theme of faithfulness to God's covenant despite cultural and religious pressures.

Persons / Places / Events
1. The Man of God
A prophet from Judah sent by God to deliver a message to King Jeroboam in Bethel. He is central to the account, demonstrating obedience to God's command.

2. The Old Prophet
An older prophet living in Bethel who deceives the man of God into disobeying God's command. His actions serve as a cautionary tale about false guidance.

3. Bethel
A significant location in the Northern Kingdom of Israel, where King Jeroboam set up a golden calf, leading Israel into idolatry. It is the setting for the confrontation between the man of God and the old prophet.

4. King Jeroboam
The first king of the Northern Kingdom of Israel, known for leading Israel into idolatry. His actions prompt God's intervention through the man of God.

5. The Command of God
The divine instruction given to the man of God not to eat or drink in Bethel, symbolizing the need for complete obedience to God's word.
Teaching Points
Obedience to God's Word
The man of God's initial refusal to eat or drink in Bethel exemplifies the importance of strict adherence to God's commands, even when faced with persuasive opposition.

Discernment Against Deception
The old prophet's deception serves as a warning to believers to test all teachings and guidance against the truth of Scripture, ensuring they align with God's word.

Consequences of Disobedience
The account illustrates that disobedience, even when influenced by others, carries serious consequences, emphasizing the need for personal accountability in following God's commands.

The Role of Prophets and Leaders
The account highlights the responsibility of spiritual leaders to convey God's truth accurately and the danger of leading others astray through false teachings.

Faithfulness in Adversity
Believers are called to remain faithful to God's instructions, even when faced with challenges or temptations that may lead them away from His path.
Bible Study Questions
1. How does the man of God's initial response to the old prophet reflect his understanding of God's command, and what can we learn from his example about obedience?

2. In what ways can we apply the lesson of discernment from this account to our own lives, especially when faced with teachings that may contradict Scripture?

3. What are the potential consequences of disobedience to God's word, as seen in the man of God's account, and how can we guard against similar pitfalls?

4. How does the interaction between the man of God and the old prophet illustrate the importance of testing spiritual guidance against the truth of Scripture?

5. Reflect on a time when you faced a challenge to your faith or obedience to God's word. How did you respond, and what did you learn from that experience in light of this passage?
Connections to Other Scriptures
1 Samuel 15
The account of King Saul's disobedience highlights the importance of obeying God's commands fully, similar to the man of God's initial obedience and subsequent failure.

Matthew 4
Jesus' temptation in the wilderness shows the importance of adhering to God's word, even when faced with deception or temptation, paralleling the man of God's challenge.

Galatians 1
Paul's warning against false gospels underscores the need for discernment and adherence to the true message of God, akin to the man of God's need to discern the old prophet's deception.
The Old Serpent AgainJ.A. Macdonald 1 Kings 13:11-19
Disobedience in One PointF. F. Emerson.1 Kings 13:11-32
Disobedience VisitedSketches of Sermons1 Kings 13:11-32
On the Character of the Man of God that Came from JudahJ. Puckle, M. A.1 Kings 13:11-32
The Disobedient ProphetR. Jones, M. A.1 Kings 13:11-32
The Disobedient ProphetT. Grantham.1 Kings 13:11-32
The Disobedient ProphetH. P. Liddon, D. D.1 Kings 13:11-32
The Disobedient ProphetG. Hunsworth, M. A.1 Kings 13:11-32
The Disobedient Prophet of JudahJ. O. Coghlan, D. D.1 Kings 13:11-32
The Fatal Result of DisobedienceW. A. Griffiths.1 Kings 13:11-32
The Law of ObedienceN. D. Hillis, D. D.1 Kings 13:11-32
The Nameless ProphetA. Rowland, B. A.1 Kings 13:11-32
The Penalty of DisobedienceR. W. Evans, B. D.1 Kings 13:11-32
The Prophet's Temptation and FallT. H. Barnet.1 Kings 13:11-32
People
David, Jeroboam, Josiah
Places
Bethel, Samaria
Topics
Able, Bread, Drink, Eat, Return, Turn
Dictionary of Bible Themes
1 Kings 13:16

     8430   fasting, nature of

1 Kings 13:6-22

     4293   water

1 Kings 13:7-22

     4418   bread

Library
Whether Christ Took Flesh of the Seed of David?
Objection 1: It would seem that Christ did not take flesh of the seed of David. For Matthew, in tracing the genealogy of Christ, brings it down to Joseph. But Joseph was not Christ's father, as shown above ([4138]Q[28], A[1], ad 1,2). Therefore it seems that Christ was not descended from David. Objection 2: Further, Aaron was of the tribe of Levi, as related Ex. 6. Now Mary the Mother of Christ is called the cousin of Elizabeth, who was a daughter of Aaron, as is clear from Lk. 1:5,36. Therefore,
Saint Thomas Aquinas—Summa Theologica

Interpretation of Prophecy.
1. The scriptural idea of prophecy is widely removed from that of human foresight and presentiment. It is that of a revelation made by the Holy Spirit respecting the future, always in the interest of God's kingdom. It is no part of the plan of prophecy to gratify vain curiosity respecting "the times or the seasons which the Father hath put in his own power." Acts 1:7. "Comfort ye, comfort ye my people, saith your God"--this is its key-note. In its form it is carefully adapted to this great end.
E. P. Barrows—Companion to the Bible

And Yet, by Reason of that Affection of the Human Heart...
9. And yet, by reason of that affection of the human heart, whereby "no man ever hateth his own flesh," [2731] if men have reason to know that after their death their bodies will lack any thing which in each man's nation or country the wonted order of sepulture demandeth, it makes them sorrowful as men; and that which after death reacheth not unto them, they do before death fear for their bodies: so that we find in the Books of Kings, God by one prophet threatening another prophet who had transgressed
St. Augustine—On Care to Be Had for the Dead.

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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