1 Kings 12:8
But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
But Rehoboam rejected the advice of the elders;
Rehoboam's rejection of the elders' advice marks a pivotal moment in Israel's history. The elders were likely experienced advisors who had served under Solomon, Rehoboam's father. Their counsel was rooted in wisdom and experience, reflecting the biblical principle found in Proverbs 11:14, "Where there is no guidance, a people falls, but in an abundance of counselors there is safety." This decision to reject their advice demonstrates a lack of humility and discernment, qualities that are essential for godly leadership. Historically, this rejection led to the division of the united kingdom of Israel, fulfilling the prophecy given to Jeroboam by the prophet Ahijah in 1 Kings 11:29-31.

instead, he consulted the young men
Rehoboam's choice to consult the young men highlights a generational divide and a preference for peers over seasoned wisdom. These young men, likely his contemporaries, lacked the experience and insight necessary for such a critical decision. This reflects a broader biblical theme where youthful arrogance and inexperience can lead to folly, as seen in Proverbs 16:18, "Pride goes before destruction, and a haughty spirit before a fall." The cultural context of the time placed great value on the wisdom of elders, making Rehoboam's decision even more striking and countercultural.

who had grown up with him
The phrase indicates that these young men shared Rehoboam's upbringing and social environment, suggesting they were influenced by the same royal court culture. This shared background may have led to a narrow perspective, lacking the broader understanding necessary for effective governance. The influence of one's upbringing and peers is a recurring biblical theme, as seen in 1 Corinthians 15:33, "Do not be deceived: 'Bad company ruins good morals.'" This choice reflects a failure to seek diverse counsel, which is often necessary for balanced decision-making.

and served him.
The young men who served Rehoboam were likely part of his inner circle, possibly holding positions of influence due to their proximity to the king. Their service to him might have been more about personal loyalty than objective counsel. This situation underscores the danger of surrounding oneself with advisors who prioritize personal allegiance over truth and wisdom. In contrast, Jesus Christ, as the ultimate King, surrounded Himself with disciples who were often challenged and corrected, demonstrating the value of truth over mere loyalty. This serves as a type of Christ's perfect leadership, which is characterized by wisdom, humility, and a willingness to listen to diverse voices.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, whose decision-making is central to this passage.

2. Elders
Experienced advisors who served under Solomon and offered wise counsel to Rehoboam.

3. Young Men
Rehoboam's contemporaries who grew up with him and provided advice contrary to that of the elders.

4. Israel
The united kingdom under Solomon, which faced division due to Rehoboam's decisions.

5. Shechem
The place where Rehoboam went to be crowned king and where the events of this chapter unfold.
Teaching Points
The Value of Wise Counsel
Rehoboam's rejection of the elders' advice serves as a cautionary tale about the importance of seeking and valuing experienced and godly counsel.

The Danger of Peer Pressure
The influence of Rehoboam's peers highlights the potential pitfalls of succumbing to peer pressure, especially when it contradicts wise and godly advice.

Consequences of Poor Leadership Decisions
Rehoboam's decision led to the division of the kingdom, illustrating how poor leadership can have far-reaching and devastating consequences.

Seeking God's Wisdom
Believers are encouraged to seek God's wisdom in decision-making, as human wisdom alone can be flawed and misleading.

The Role of Humility in Leadership
Rehoboam's account underscores the need for humility in leadership, recognizing that leaders do not have all the answers and should be open to counsel.
Bible Study Questions
1. What can we learn from Rehoboam's decision to reject the elders' advice, and how can this apply to our own decision-making processes?

2. How does the influence of Rehoboam's peers compare to the influence of peers in our lives today, and what steps can we take to ensure we are influenced by godly counsel?

3. In what ways can we seek and apply God's wisdom in our daily lives, as encouraged in James 1:5?

4. How does Rehoboam's account illustrate the potential consequences of poor leadership, and what qualities should we look for in leaders today?

5. Reflect on a time when you faced a decision and had to choose between different sources of advice. What did you learn from that experience, and how can it inform your future choices?
Connections to Other Scriptures
Proverbs 11:14
Highlights the importance of wise counsel, contrasting with Rehoboam's rejection of the elders' advice.

Proverbs 15:22
Emphasizes the success that comes from seeking and heeding wise counsel, which Rehoboam failed to do.

James 1:5
Encourages believers to seek wisdom from God, a principle Rehoboam neglected by relying on his peers.
The Accomplishment of the Predicted JudgmentJ. Urquhart 1 Kings 12:1-20
Revolt of the Ten TribesM. R. Vincent, D. D.1 Kings 12:2-20
Revolt of the Ten TribesMonday Club Sermons1 Kings 12:2-20
The Kingdom DividedB. P. Raymond.1 Kings 12:2-20
The Kingdom DividedJ. B. G. Pidge, D. D.1 Kings 12:2-20
Tribal Causes of SchismA. Maclaren, D. D.1 Kings 12:2-20
Israel's Magna ChartaJ.A. Macdonald 1 Kings 12:6-11
People
Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, Solomon
Places
Bethel, Dan, Egypt, Jerusalem, Penuel, Shechem
Topics
Advice, Attention, Consulted, Consulteth, Counsel, Counselled, Elders, Forsaketh, Forsook, Generation, Grew, Grown, Lads, Opinion, Rejected, Served, Serving, Standing, Stood, Waiting
Dictionary of Bible Themes
1 Kings 12:8

     5779   advice
     5780   advisers
     5881   immaturity

1 Kings 12:1-15

     5010   conscience, matters of

1 Kings 12:1-17

     7233   Israel, northern kingdom

1 Kings 12:1-19

     7236   Israel, united kingdom

1 Kings 12:1-24

     5366   king
     7245   Judah, kingdom of

1 Kings 12:6-8

     5727   old age, attitudes
     7719   elders, as leaders

1 Kings 12:8-11

     5692   friends, bad
     5887   inexperience

1 Kings 12:8-14

     5746   youth

1 Kings 12:8-15

     8410   decision-making, examples

Library
How to Split a Kingdom
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he
Alexander Maclaren—Expositions of Holy Scripture

Political Religion
'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of
Alexander Maclaren—Expositions of Holy Scripture

"This Thing is from Me"
"Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How God Works in the Hearts of Men.
1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation.
John Calvin—The Institutes of the Christian Religion

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

The Twelve Minor Prophets.
1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the
E. P. Barrows—Companion to the Bible

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Figurative Language of Scripture.
1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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