Jeroboam said in his heart, "Now the kingdom might revert to the house of David. Jeroboam said in his heartThis phrase indicates an internal dialogue, a moment of introspection and personal reasoning. In Hebrew, the heart (לֵב, lev) often represents the center of thought and decision-making, not just emotion. Jeroboam's internal monologue reveals his fears and insecurities. Historically, Jeroboam was a servant of Solomon who rose to power as the first king of the northern kingdom of Israel after the division. His internal thoughts reflect a common biblical theme: the struggle between faith and fear. In a conservative Christian perspective, this highlights the importance of trusting in God's promises rather than succumbing to personal anxieties. Now the kingdom might revert The word "revert" suggests a return or a turning back. In the Hebrew context, this implies a fear of losing control or authority. Jeroboam is concerned about the political stability of his newly established kingdom. The historical context here is crucial; after Solomon's reign, the united monarchy split into two: the northern kingdom (Israel) and the southern kingdom (Judah). Jeroboam's fear of reversion underscores the fragility of human power structures compared to the enduring nature of God's covenant with David. From a conservative viewpoint, this serves as a reminder of the transient nature of earthly kingdoms and the eternal nature of God's kingdom. to the house of David The "house of David" refers to the Davidic dynasty ruling over Judah. This phrase is loaded with covenantal significance. God's promise to David, as recorded in 2 Samuel 7, was that his throne would be established forever. Jeroboam's fear is rooted in the divine legitimacy of David's line. Archaeologically, evidence of the "House of David" inscription found in Tel Dan supports the historical reality of David's dynasty. For conservative Christians, this phrase reaffirms the belief in God's faithfulness to His promises and the messianic hope fulfilled in Jesus Christ, who is of the lineage of David. Jeroboam's anxiety contrasts with the assurance believers have in God's unchanging promises. Persons / Places / Events 1. JeroboamThe first king of the northern kingdom of Israel after the division of the united monarchy. He was initially a servant of Solomon and later became a leader of the rebellion against Rehoboam, Solomon's son. 2. RehoboamThe son of Solomon and the king of the southern kingdom of Judah. His harsh policies led to the division of the kingdom. 3. The House of DavidRefers to the lineage of King David, which continued to rule over the southern kingdom of Judah. 4. The Kingdom of IsraelThe northern kingdom that split from Judah, consisting of ten tribes, with Jeroboam as its first king. 5. ShechemThe place where Jeroboam was made king over Israel, significant as a historical and religious center. Teaching Points Fear and Distrust in God's PromisesJeroboam's fear that the kingdom might revert to the house of David shows a lack of trust in God's promise through the prophet Ahijah. Believers are encouraged to trust in God's promises and not let fear dictate their actions. The Danger of Self-RelianceJeroboam's internal dialogue reveals a reliance on his own understanding and strategies rather than seeking God's guidance. Christians are reminded to lean not on their own understanding but to acknowledge God in all their ways ( Proverbs 3:5-6). The Consequences of IdolatryJeroboam's fear led him to establish idolatrous practices to secure his kingdom. This serves as a warning against allowing fear to lead us into sin and idolatry, which can have lasting negative consequences. The Importance of Heart IntentionsJeroboam's statement "said in his heart" highlights the importance of our internal thoughts and intentions. Believers are encouraged to guard their hearts and ensure their intentions align with God's will. Bible Study Questions 1. What fears or insecurities might have driven Jeroboam to doubt God's promise, and how can we apply this understanding to our own lives when we face uncertainty? 2. How does Jeroboam's internal dialogue in 1 Kings 12:26 reflect a lack of faith, and what scriptures can help us strengthen our faith in God's promises? 3. In what ways do we sometimes rely on our own understanding rather than seeking God's guidance, and how can we cultivate a habit of seeking God's wisdom first? 4. How does the account of Jeroboam's idolatry serve as a warning for us today, and what steps can we take to avoid similar pitfalls in our spiritual walk? 5. Reflect on the phrase "said in his heart" from 1 Kings 12:26. How can we ensure that our heart's intentions are aligned with God's will, and what scriptures can guide us in this process? Connections to Other Scriptures 1 Kings 11:29-31This passage describes the prophecy of Ahijah the Shilonite, who foretold that Jeroboam would rule over ten tribes of Israel. This background sets the stage for Jeroboam's actions and fears in 1 Kings 12:26. Exodus 32The account of the golden calf is echoed in Jeroboam's later actions when he sets up golden calves in Bethel and Dan, showing a pattern of idolatry and disobedience to God. Matthew 6:21Jesus teaches about where one's treasure is, there the heart will be also. This connects to Jeroboam's internal fears and motivations, revealing his heart's priorities. People Adoniram, Adoram, Ahijah, Benjamin, Dan, David, Israelites, Jeroboam, Jesse, Levi, Levites, Nebat, Penuel, Rehoboam, Shemaiah, SolomonPlaces Bethel, Dan, Egypt, Jerusalem, Penuel, ShechemTopics David, Family, Heart, Jeroboam, Jerobo'am, Kingdom, Likely, Return, Revert, TurnDictionary of Bible Themes 1 Kings 12:25-27 7240 Jerusalem, history 1 Kings 12:26-13:3 7241 Jerusalem, significance 1 Kings 12:26-27 5937 rivalry 1 Kings 12:26-30 5442 pilgrimage 7324 calf worship 7467 temple, Solomon's 7471 temples, heathen 1 Kings 12:26-33 5811 compromise 7233 Israel, northern kingdom Library How to Split a Kingdom And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2. And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt); 3. That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4. Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he … Alexander Maclaren—Expositions of Holy ScripturePolitical Religion 'Then Jeroboam built Shechera in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26. And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27. If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28. Whereupon the king took counsel, and made two calves of … Alexander Maclaren—Expositions of Holy Scripture "This Thing is from Me" "Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me."--1 Kings 12:24. IT IS VERY DELIGHTFUL to read a history in which God is made prominent. How sadly deficient we are of such histories of our own English nation! Yet surely there is no story that is more full of God than the record of the doings of our British race. Cowper, in one of his poems, shows the parallel between us and the house of Israel, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896 The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 How God Works in the Hearts of Men. 1. Connection of this chapter with the preceding. Augustine's similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to God and man. Example from the history of Job. The works of God distinguished from the works of Satan and wicked men. 1. By the design or end of acting. How Satan acts in the reprobate. 2. How God acts in them. 3. Old Objection, that the agency of God in such cases is referable to prescience or permission, not actual operation. … John Calvin—The Institutes of the Christian Religion Use to be Made of the Doctrine of Providence. Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of … John Calvin—The Institutes of the Christian Religion The Upbringing of Jewish Children The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8. … Alfred Edersheim—Sketches of Jewish Social Life The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion The Twelve Minor Prophets. 1. By the Jewish arrangement, which places together the twelve minor prophets in a single volume, the chronological order of the prophets as a whole is broken up. The three greater prophets, Isaiah, Jeremiah, and Ezekiel, stand in the true order of time. Daniel began to prophesy before Ezekiel, but continued, many years after him. The Jewish arrangement of the twelve minor prophets is in a sense chronological; that is, they put the earlier prophets at the beginning, and the later at the end of the … E. P. Barrows—Companion to the Bible Of Civil Government. OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration … John Calvin—The Institutes of the Christian Religion Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life The Figurative Language of Scripture. 1. When the psalmist says: "The Lord God is a sun and shield" (Psa. 84:11), he means that God is to all his creatures the source of life and blessedness, and their almighty protector; but this meaning he conveys under the figure of a sun and a shield. When, again, the apostle James says that Moses is read in the synagogues every Sabbath-day (Acts 15:21), he signifies the writings of Moses under the figure of his name. In these examples the figure lies in particular words. But it may be embodied … E. P. Barrows—Companion to the Bible Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 1 Kings 12:26 NIV1 Kings 12:26 NLT1 Kings 12:26 ESV1 Kings 12:26 NASB1 Kings 12:26 KJV
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