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Abusive, Actually, Addicted, Anyone, Associate, Avarice, Avaricious, Bearing, Bears, Brother, Calls, Company, Covetous, Desire, Desires, Drink, Drunkard, Eat, Extortioner, Flesh, Force, Fornication, Fornicator, Gain, Greed, Greedy, Guilty, Hard-drinking, Idolater, Idol-worship, Immoral, Immorality, Language, Letter, Lewd, Meant, Mix, Named, Ought, People's, Property, Railer, Rapacious, Rather, Reviler, Robber, Sense, Sexual, Sexually, Sinner, Slanderer, So-called, Swindler, Swindler-not, Using, Violent, Whoremonger, Worse, Written, WroteDictionary of Bible Themes
1 Corinthians 5:11 5661 brothers
5871 greed, response to
7922 fellowship, with God
1 Corinthians 5:1-13
6026 sin, judgment on
8466 reformation
1 Corinthians 5:9-11
5311 extortion
5729 one flesh
6213 participation, in sin
8204 chastity
1 Corinthians 5:9-12
7028 church, life of
1 Corinthians 5:9-13
5217 authority, in church
8341 separation
1 Corinthians 5:11-13
7918 excommunication
Library
Easter Sunday
Text: First Corinthians 5, 6-8. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. EXHORTATION TO WALK AS CHRISTIANS.[1] [Footnote 1: This and all the following sermons …
Martin Luther—Epistle Sermons, Vol. IIMarch the Fifth the Tent and the Building
2 CORINTHIANS v. 1-9. At present we live in a tent--"the earthly house of this tabernacle." And often the tent is very rickety. There are rents through which the rain enters, and it trembles ominously in the great storm. Some tents are frail from the very beginning, half-rotten when they are put up, and they have no defence even against the breeze. But even the strongest tent becomes weather-worn and threadbare, and in the long run it "falls in a heap!" And what then? We shall exchange the frail …
John Henry Jowett—My Daily Meditation for the Circling Year
July the Twenty-Eighth all Things New!
2 CORINTHIANS v. 14-21. Here is a new constraint! "The love of Christ constraineth me." The love of Christ carries me along like a crowd. I am taken up in its mighty movement and swept along the appointed road! Or it arrests me, and makes me its willing prisoner. It lays a strong hand upon me, and I have no option but to go. A gracious "necessity is laid upon me." I must! And here is a new world. "Old things are passed away." The man who is the prisoner of the Lord's love will find himself …
John Henry Jowett—My Daily Meditation for the Circling Year
Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
2 COR. v. 17. 2 COR. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold all things are become new. THE knowledge of our true state in religion, is at once a matter of so great importance, and so great difficulty that, in order to obtain it, it is necessary we should have line upon line and precept upon precept. The plain discourse, which you before heard, was intended to lead you into it; and I question not but I then said enough to convince many, that they were …
Philip Doddridge—Practical Discourses on Regeneration
Of the Nature of Regeneration, with Respect to the Change it Produces in Men's Affections, Resolutions, Labors, Enjoyments and Hopes.
2 Cor. v. 17. 2 Cor. v. 17. If any man be in Christ, he is a new creature; old things are passed away, behold, all things are become new. AMONG the various subjects, which exercise the thoughts and tongues of men, few are more talked of than Religion. But it is melancholy to think how little it is understood; and how much it is mistaken and misrepresented in the world. The text before us gives us a very instructive view of it: such a view, that I am sure, an experimental knowledge of its sense would …
Philip Doddridge—Practical Discourses on Regeneration
The Festal Life
'Therefore let us keep the feast, not with old leaven ... but with the unleavened bread of sincerity and truth.'--1 COR. v. 8. There had been hideous immorality in the Corinthian Church. Paul had struck at it with heat and force, sternly commanding the exclusion of the sinner. He did so on the ground of the diabolical power of infection possessed by evil, and illustrated that by the very obvious metaphor of leaven, a morsel of which, as he says, 'will leaven the whole lump,' or, as we say, 'batch.' …
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)
Christ Our Passover
Israel was in Egypt, in extreme bondage; the severity of their slavery had continually increased till it was so oppressive that their incessant groans went up to heaven. God who avenges his own elect, though they cry day and night unto him, at last, determined that he would direct a fearful blow against Egypt's king and Egypt's nation, and deliver his own people. We can picture the anxieties and the anticipations of Israel, but we can scarcely sympathize with them, unless we as Christians have had …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
2 Corinthians v. 17, 18
Old things are passed away; behold, all things are become new: and all things are of God, who hath reconciled us to himself by Jesus Christ. I have, from time to time, spoken of that foolish misuse of the Scriptures, by which any one opening the volume of the Bible at random, and taking the first words which he finds, straightway applies them either to himself or to his neighbour; and then boasts that he has the word of God on his side, and that whosoever differs from him, is disputing and despising …
Thomas Arnold—The Christian Life
The Education of the World.
IN a world of mere phenomena, where all events are bound to one another by a rigid law of cause and effect, it is possible to imagine the course of a long period bringing all things at the end of it into exactly the same relations as they occupied at the beginning. We should, then, obviously have a succession of cycles rigidly similar to one another, both in events and in the sequence of them. The universe would eternally repeat the same changes in a fixed order of recurrence, though each cycle might …
Frederick Temple—Essays and Reviews: The Education of the World
We are Ambassadors for Christ 2 Cor 5:20
We are ambassadors for CHRIST 2 Cor 5:20 Thy message, by the preacher, seal, And let thy pow'r be known; That every sinner here, may feel The word is not his own. Amongst the foremost of the throng Who dare thee to thy face, He in rebellion stood too long, And fought against thy grace. But grace prevailed, he mercy found, And now by thee is sent, To tell his fellow-rebels round, And call them to repent. In Jesus, God is reconciled, The worst may be forgiv'n; Come, and he'll own you as a child, …
John Newton—Olney Hymns
The Second State of Prayer. Its Supernatural Character.
1. Having spoken of the toilsome efforts and of the strength required for watering the garden when we have to draw the water out of the well, let us now speak of the second manner of drawing the water, which the Lord of the vineyard has ordained; of the machine of wheel and buckets whereby the gardener may draw more water with less labour, and be able to take some rest without being continually at work. This, then, is what I am now going to describe; and I apply it to the prayer called the prayer …
Teresa of Avila—The Life of St. Teresa of Jesus
How did the Church Arrive at a Second Authoritative Canon in Addition to the Old Testament?
From the standpoint of the Apostolic Epoch it would be perfectly intelligible if the Church, in regard to written authorities, had decided to be satisfied with the possession of the Old Testament. I need not trouble to prove this. We should, however, have been to a certain extent prepared if, as time went on, the Church had added some other writings to this book to which it held fast. Indeed, in the first century, even among the Jews, the Old Testament was not yet quite rigidly closed, its third …
Adolf Harnack—The Origin of the New Testament
the Nature of this Oversight
Having showed you, What it is to take heed to ourselves, I am to show you, next, What it is to take heed to all the flock. It was first necessary to take into consideration, what we must be, and what we must do for our own souls, before we come to that which must be done for others: He cannot succeed in healing the wounds of others who is himself unhealed by reason of neglecting himself. He neither benefits his neighbors nor himself. He does not raise up others, but himself falls.' Yea, lest all …
Richard Baxter—The Reformed Pastor
The Passover: an Expiation and a Feast, a Memorial and a Prophecy
'And the Lord spake unto Moses and Aaron in the land of Egypt, saying, 2. This month shall be unto you the beginning of months: it shall be the first month of the year to you. 3. Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: 4. And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of …
Alexander Maclaren—Expositions of Holy Scripture
On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood, …
Charles G. Finney—Sermons on Gospel Themes
That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions …
Thomas A Kempis—Imitation of Christ
Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not …
Thomas Watson—A Body of Divinity
He Division of the Land.
T The Jewish writers divide the whole world into "The land of Israel," and "Without the land": that is, the countries of the heathen. Both which phrases the book of the gospel owns: "The land of Israel," Matthew 2:20: and it calls the heathens, "those that are without," 1 Corinthians 5:13; 1 Timothy 3:7, &c. And sometimes the unbelieving Jews themselves, as Mark 4:11. They distinguish all the people of the world into "Israelites," and "the nations of the world." The book of the gospel owns that phrase …
John Lightfoot—From the Talmud and Hebraica
Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of …
Tertullian—The Five Books Against Marcion
How the Forward and the Faint-Hearted are to be Admonished.
(Admonition 9.) Differently to be admonished are the forward and the faint-hearted. For the former, presuming on themselves too much, disdain all others when reproved by them; but the latter, while too conscious of their own infirmity, for the most part fall into despondency. Those count all they do to be singularly eminent; these think what they do to be exceedingly despised, and so are broken down to despondency. Therefore the works of the forward are to be finely sifted by the reprover, that …
Leo the Great—Writings of Leo the Great
Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering …
Martin Luther—Epistle Sermons, Vol. II
The Leaven.
"Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."--MATT. xiii. 33. In the mustard-seed we saw the kingdom growing great by its inherent vitality; in the leaven we see it growing great by a contagious influence. There, the increase was attained by development from within; here, by acquisitions from without. It is not that there are two distinct ways in which the Gospel may gain complete …
William Arnot—The Parables of Our Lord
Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is …
Charles Grandison Finney—Systematic Theology
Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may …
Charles Grandison Finney—Systematic Theology
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