1 Corinthians 15:24
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
Then the end will come
This phrase marks a significant eschatological moment in Christian theology. The Greek word for "end" is "telos," which implies not just cessation but fulfillment or completion. In the context of 1 Corinthians 15, it refers to the culmination of God's redemptive plan. Historically, this has been understood as the final consummation of history, where God's purposes are fully realized. It is a moment of hope and anticipation for believers, signifying the ultimate victory over sin and death.

when He hands over the kingdom
The act of handing over the kingdom is a profound moment of divine order and submission. The Greek word "paradidomi" is used here, meaning to deliver or entrust. This reflects the perfect unity and harmony within the Trinity, where the Son willingly submits to the Father. It underscores the Christian belief in the sovereignty of God and the fulfillment of His divine plan. This handing over signifies the completion of Christ's mediatorial work and the establishment of God's eternal reign.

to God the Father
This phrase emphasizes the centrality of God the Father in the divine economy. It highlights the relational aspect of the Trinity, where the Son, having accomplished His mission, returns the kingdom to the Father. This act is not one of subordination but of divine order and love. It reflects the ultimate goal of creation and redemption: to glorify God the Father. Historically, this has been a cornerstone of orthodox Christian belief, affirming the distinct roles within the Godhead.

after He has destroyed
The word "destroyed" comes from the Greek "katargeo," meaning to abolish or render powerless. This indicates the complete and final defeat of all opposing forces. In the biblical narrative, this destruction is not merely physical but spiritual, signifying the eradication of all that stands against God's will. It is a promise of ultimate justice and restoration, where evil is vanquished, and God's righteousness prevails.

all dominion, authority, and power
These terms refer to various levels of spiritual and earthly opposition to God's rule. "Dominion" (Greek: "arche"), "authority" (Greek: "exousia"), and "power" (Greek: "dunamis") encompass all forms of governance and influence that are contrary to God's kingdom. Historically, these have been interpreted as both human and demonic forces. Theologically, this assures believers of the comprehensive nature of Christ's victory. It is a declaration that no force, whether seen or unseen, can withstand the power of God. This promise provides hope and assurance to Christians, affirming that God's kingdom will ultimately triumph over all.

Persons / Places / Events
1. Jesus Christ
The central figure in this passage, who will hand over the kingdom to God the Father.

2. God the Father
The recipient of the kingdom, signifying the ultimate authority and culmination of God's plan.

3. Dominion, Authority, and Power
These represent all forms of rule and opposition to God's kingdom, which will be destroyed by Christ.

4. The End
Refers to the culmination of history and the fulfillment of God's redemptive plan.

5. The Kingdom
The reign of God, which will be fully realized and handed over to the Father.
Teaching Points
The Certainty of Christ's Victory
Christ's ultimate victory over all powers is assured. Believers can live with confidence and hope, knowing that all opposition to God's kingdom will be defeated.

The Sovereignty of God
The passage underscores God's ultimate authority and control over history. Trust in God's sovereign plan, even when current events seem chaotic.

The Role of Jesus as Mediator
Jesus acts as the mediator who reconciles creation to God. Embrace the peace and reconciliation offered through Christ.

The Importance of Kingdom Living
As citizens of God's kingdom, live in a way that reflects its values, knowing that the kingdom will be fully realized in the future.

The Urgency of Evangelism
With the end in view, there is an urgency to share the gospel so others can enter the kingdom before it is handed over to the Father.
Bible Study Questions
1. How does understanding Christ's ultimate victory over all powers influence your daily life and decisions?

2. In what ways can you actively participate in God's kingdom now, knowing it will be fully realized in the future?

3. How does the sovereignty of God provide comfort and assurance in times of uncertainty or difficulty?

4. What practical steps can you take to live as a citizen of God's kingdom in your community?

5. How can the urgency of the coming end motivate you to share the gospel with those around you?
Connections to Other Scriptures
Philippians 2:9-11
This passage speaks of Christ's exaltation and authority, which aligns with His role in subduing all powers before handing over the kingdom.

Revelation 11:15
Describes the kingdom of the world becoming the kingdom of our Lord and His Christ, echoing the transfer of the kingdom to God the Father.

Ephesians 1:20-22
Highlights Christ's authority over all powers, which He will ultimately destroy as mentioned in 1 Corinthians 15:24.

Daniel 7:14
Prophesies about the everlasting dominion given to the Son of Man, which ties into the eventual handing over of the kingdom.

Hebrews 2:8
Discusses everything being subjected under Christ's feet, a precursor to the final destruction of all opposing powers.
The Exposition and Defence of the ResurrectionJ.R. Thomson 1 Corinthians 15:1-58
Denying the Resurrection from the Dead, and What the Denial InvolvesC. Lipscomb 1 Corinthians 15:12-34
The ResurrectionE. Hurndall 1 Corinthians 15:20-28
The Two AdamsR. Tuck 1 Corinthians 15:21-23, 45
Christ Resigning His AdministrationD. Thomas, D.D.1 Corinthians 15:23-24
Christ the First-FruitsR. Wardlaw, D.D.1 Corinthians 15:23-24
The Certain EndBp. Phillips Brooks.1 Corinthians 15:23-24
The Coming of the EndH. J. W. Buxton, M.A.1 Corinthians 15:23-24
The End of the Kingdom of GraceDean Boyd.1 Corinthians 15:23-24
The End of the Mediatorial ReignC. Hedge, D.D.1 Corinthians 15:23-24
The Sequences of the ResurrectionS. Cox, D.D.1 Corinthians 15:23-24
The Transitory and the EternalR. S. Storrs, D.D.1 Corinthians 15:23-24
People
Adam, Cephas, Corinthians, James, Paul, Peter
Places
Corinth, Ephesus
Topics
Abolished, Annulled, Authority, Deliver, Delivered, Delivers, Destroyed, Destroying, Dominion, Gives, Government, Hands, Kingdom, Kingship, Later, Overthrown, Power, Reign, Rule, Surrender, Useless
Dictionary of Bible Themes
1 Corinthians 15:24

     2376   kingdom of God, coming
     5059   rest, eternal
     5369   kingship, divine
     5454   power, God's saving
     9130   future, the

1 Corinthians 15:12-28

     5110   Paul, teaching of

1 Corinthians 15:20-28

     4442   firstfruits

1 Corinthians 15:22-25

     5598   victory, over spiritual forces
     9155   millennium

1 Corinthians 15:22-26

     2565   Christ, second coming

1 Corinthians 15:24-25

     2345   Christ, kingdom of
     5396   lordship, of Christ

1 Corinthians 15:24-26

     1355   providence
     2336   Christ, exaltation
     2372   Christ, victory
     4906   abolition
     9021   death, natural

1 Corinthians 15:24-28

     4010   creation, renewal
     4028   world, redeemed
     5267   control
     5700   headship

1 Corinthians 15:24-29

     9311   resurrection, of Christ

Library
The Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which
Charles Kingsley—All Saints' Day and Other Sermons

Third Sunday after Easter Second Sermon.
Text: First Corinthians 15, 20-28. 20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. 24 Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and
Martin Luther—Epistle Sermons, Vol. II

Fourth Sunday after Easter
Text: First Corinthians 15, 35-50. 35 But some one will say, How are the dead raised? and with what manner of body do they come? 36 Thou foolish one, that which thou thyself sowest is not quickened except it die: 37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind; 38 but God giveth it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh; but there is one flesh of men,
Martin Luther—Epistle Sermons, Vol. II

Fifth Sunday after Easter
Text: First Corinthians 15, 51-58. 51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass
Martin Luther—Epistle Sermons, Vol. II

Eleventh Sunday after Trinity Paul's Witness to Christ's Resurrection.
Text: 1 Corinthians 15, 1-10. 1 Now I make known unto you, brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. 3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; 4 and that he was buried; and that he hath been raised on the third day according to the scriptures; 5 and that
Martin Luther—Epistle Sermons, Vol. III

Small Duties and the Great Hope
'But as touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. 10. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; 11. And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12. That ye may walk honestly toward them that are without, and that ye may have lack of nothing. 13. But I would not have
Alexander Maclaren—Expositions of Holy Scripture

The Christian and the Scientific Estimate of Sin
"Christ died for our sins."--I COR. XV. 3. Nothing is more characteristic of Christianity than its estimate of human sin. Historically, no doubt, this is due to the fact that the Lord and Master of Christians died "on account of sins." His death was due, as we have seen, both to the actual, definite sins of His contemporaries, and also to the irreconcilable opposition between His sinless life and the universal presence of sin in the world into which He came. But it is with the Christian estimate
J. H. Beibitz—Gloria Crucis

Outward and Inward Morality
OUTWARD AND INWARD MORALITY I Cor. xv. 10.--"The Grace of God." Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all
Johannes Eckhart—Meister Eckhart's Sermons

April the Sixth First-Hand Knowledge of Christ
"Last of all He was seen of me also." --1 CORINTHIANS xv. 1-11. And by that vision Saul of Tarsus was transformed. And so, by the ministry of a risen Lord we have received the gift of a transfigured Paul. The resurrection glory fell upon him, and he was glorified. In that superlative light he discovered his sin, his error, his need, but he also found the dynamic of the immortal hope. "Seen of me also!" Can I, too, calmly and confidently claim the experience? Or am I altogether depending upon another
John Henry Jowett—My Daily Meditation for the Circling Year

April the Seventh if Christ were Dead!
1 CORINTHIANS xv. 12-26. "If Christ be not risen!" That is the most appalling "if" which can be flung into the human mind. If it obtains lodging and entertainment, all the fairest hopes of the soul wither away like tender buds which have been nipped by sharp frost! See how they fade! "Your faith is vain." It has no more strength and permanency than Jonah's gourd. Nay, it has really never been a living thing! It has been a pathetic delusion, beautiful, but empty as a bubble, and collapsing at
John Henry Jowett—My Daily Meditation for the Circling Year

Sudden Conversions.
"By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain."--1 Cor. xv. 10. We can hardly conceive that grace, such as that given to the great Apostle who speaks in the text, would have been given in vain; that is, we should not expect that it would have been given, had it been foreseen and designed by the Almighty Giver that it would have been in vain. By which I do not mean, of course, to deny that God's gifts are oftentimes abused and wasted by man, which
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Paul's Estimate of Himself
'By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain.'--1 COR. xv. 10. The Apostle was, all his life, under the hateful necessity of vindicating his character and Apostleship. Thus here, though his main purpose in the context is simply to declare the Gospel which he preached, he is obliged to turn aside in order to assert, and to back up his assertion, that there was no sort of difference between him and the other recognised teachers of Christian truth. He
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Unity of Apostolic Teaching
Whether it were I or they, so we preach, and so ye believed.'--1 COR. xv. 11. Party spirit and faction were the curses of Greek civic life, and they had crept into at least one of the Greek churches--that in the luxurious and powerful city of Corinth. We know that there was a very considerable body of antagonists to Paul, who ranked themselves under the banner of Apollos or of Cephas i.e. Peter. Therefore, Paul, keenly conscious that he was speaking to some unfriendly critics, hastens in the
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Certainty and Joy of the Resurrection
'But now is Christ risen from the dead ... the first fruits of them that slept.'--1 COR. xv. 20. The Apostle has been contemplating the long train of dismal consequences which he sees would arise if we only had a dead Christ. He thinks that he, the Apostle, would have nothing to preach, and we, nothing to believe. He thinks that all hope of deliverance from sin would fade away. He thinks that the one fact which gives assurance of immortality having vanished, the dead who had nurtured the assurance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Remaining and Falling Asleep
'After that He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.'--1 COR. xv. 6. There were, then, some five-and-twenty years after the Resurrection, several hundred disciples who were known amongst the churches as having been eyewitnesses of the risen Saviour. The greater part survived; some, evidently a very few, had died. The proportion of the living to the dead, after five-and-twenty years, is generally the opposite.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Death of Death
'But now is Christ risen from the dead, and become the first-fruits of them that slept. 21. For since by man came death, by man came also the resurrection of the dead.... 50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound;) and the dead shall
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Power of the Resurrection
'I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; 4. And that He was buried, and that He rose again the third day according to the Scriptures.'--1 COR. xv. 3, 4. Christmas day is probably not the true anniversary of the Nativity, but Easter is certainly that of the Resurrection. The season is appropriate. In the climate of Palestine the first fruits of the harvest were ready at the Passover for presentation in the Temple.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

On the Atonement.
"How that Christ died for our sins according to the Scriptures."-1 Cor. xv. 3. "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."-2 Cor. v. 21. "But God commendeth his love toward us, in that while we were yet sinners, Christ died for us."-Rom. v. 8. "The Lord is well pleased for his Righteousness' sake: he will magnify the law and make it honorable."-Isa. xlii. 21. "Whom God hath set forth to be a propitiation, through faith in his blood,
Charles G. Finney—Sermons on Gospel Themes

Victory Over Death.
Preached May 16, 1852. VICTORY OVER DEATH. "The sting of death is sin, and the strength of sin is the law. But thanks be to God which giveth us the victory through our Lord Jesus Christ."--1 Cor. xv. 56, 57. On Sunday last I endeavoured to bring before you the subject of that which Scripture calls the glorious liberty of the Sons of God. The two points on which we were trying to get clear notions were these: what is meant by being under the law, and what is meant by being free from the law? When
Frederick W. Robertson—Sermons Preached at Brighton

Thoughts on the Last Battle
When I select such a text as this, I feel that I cannot preach from it. The thought o'ermasters me; my words do stagger; there are no utterances that are great enough to convey the mighty meaning of this wondrous text. If I had the eloquence of all men united in one, if I could speak as never man spake (with the exception of that one godlike man of Nazareth), I could not compass so vast a subject as this. I will not therefore pretend to do so, but offer you such thoughts as my mind is capable of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"Alas for Us, if Thou Wert All, and Nought Beyond, O Earth"
We will try and handle our text this morning in this way. First, we are not of all men most miserable; but secondly, without the hope of another life we should be--that we are prepared to confess--because thirdly, our chief joy lies in the hope of a life to come; and thus, fourthly, the future influences the present; and so, in the last place, we may to-day judge what our future is to be. I. First then, WE ARE NOT OF ALL MEN MOST MISERABLE. Who ventures to say we are? He who will have the hardihood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

A Leap Year Sermon *
"One born out of due time."--1 Corinthians 15:8. PAUL THUS DESCRIBES himself. It was necessary that Paul, as an apostle, should have seen the Lord. He was not converted at the time of Christ's ascension; yet he was made an apostle, for the Lord Jesus appeared to him in the way, as he was going to Damascus, to persecute the saints of God. When he looked upon himself as thus put in, as it were, at the end of the apostles, he spoke of himself in the most depreciating terms, calling himself "one born
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

Resurgam
I propose this morning, as God shall enable, to listen to that voice of spring, proclaiming the doctrine of the resurrection, a meditation all the more appropriate from the fact, that the Sabbath before last we considered the subject of Death, and I hope that then very solemn impressions were made upon our minds. May the like impressions now return, accompanied with more joyous ones, when we shall look beyond the grave, through the valley of the shadow of death, to that bright light in the distance--the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

28TH DAY. A Joyful Resurrection.
"He is Faithful that Promised." "This corruptible must put on incorruption."--1 COR. xv. 53. A Joyful Resurrection. Marvel of marvels? The sleeping ashes of the sepulchre starting at the tones of the archangel's trumpet!--the dishonoured dust, rising a glorified body, like its risen Lord's? At death, the soul's bliss is perfect in kind; but this bliss is not complete in degree, until reunited to the tabernacle it has left behind to mingle with the sods of the valley. But tread lightly on that grave,
John Ross Macduff—The Faithful Promiser

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