1 Chronicles 29:7
Toward the service of God's house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron.
Toward the service of God’s house
This phrase refers to the contributions made for the construction and maintenance of the Temple in Jerusalem, which was to be built by Solomon, David's son. The "house of God" signifies the central place of worship for the Israelites, where God's presence would dwell among His people. This act of giving reflects the Israelites' dedication and commitment to their faith and the importance of the Temple as a symbol of God's covenant with Israel. The Temple was not only a religious center but also a cultural and national symbol for the Israelites.

they gave 5,000 talents and 10,000 darics of gold
The mention of "talents" and "darics" indicates the immense wealth and resources dedicated to the Temple. A talent was a large unit of weight, approximately 75 pounds or 34 kilograms, used for precious metals. The daric was a gold coin used during the Persian Empire, suggesting the influence of surrounding cultures and the wealth accumulated during David's reign. This substantial offering underscores the value placed on the Temple and the willingness of the people to contribute generously. Gold, often associated with divinity and kingship, symbolizes the glory and majesty of God.

10,000 talents of silver
Silver, like gold, was a precious metal used in the construction and decoration of the Temple. It was often used for making sacred vessels and other items for worship. The large quantity of silver highlights the abundance of resources dedicated to the Temple and the people's commitment to ensuring that the house of God was built with the finest materials. Silver is also associated with redemption and purity in biblical symbolism, reflecting the spiritual significance of the Temple.

18,000 talents of bronze
Bronze was a common metal used in the construction of the Temple, particularly for items like the altar, the bronze sea, and various utensils. The use of bronze indicates the practical aspects of the Temple's construction, as it was durable and suitable for items that required strength and resilience. The large amount of bronze contributed shows the comprehensive planning and provision for every aspect of the Temple's function and design.

and 100,000 talents of iron
Iron, a strong and durable metal, was used for structural purposes and tools. The mention of iron signifies the practical needs of the Temple's construction, ensuring that it was built to last. Iron's strength symbolizes the enduring nature of God's covenant with Israel and the permanence of His presence among His people. The vast quantity of iron reflects the extensive preparations made by David and the Israelites to ensure the Temple's completion and functionality.

Persons / Places / Events
1. David
The King of Israel who organized the collection for the temple. He set an example of generosity and devotion to God.

2. Israelites
The people of Israel who contributed generously to the building of the temple, demonstrating their commitment to God.

3. Temple of God
The central place of worship for the Israelites, which David prepared for and Solomon would eventually build.

4. Jerusalem
The city where the temple was to be built, serving as the spiritual and political center of Israel.

5. Contributions
The offerings of gold, silver, bronze, and iron given by the leaders and people for the construction of the temple.
Teaching Points
Generosity as Worship
The act of giving is a form of worship and devotion to God. Just as the Israelites gave generously for the temple, we are called to give of our resources for God's work today.

Leadership in Giving
David's leadership in giving set a powerful example for the people. Leaders in the church and community should model generosity and commitment to God's purposes.

Community Participation
The collective effort of the Israelites highlights the importance of community involvement in God's work. Every member has a role to play in supporting the mission of the church.

Sacrificial Giving
The substantial contributions of the Israelites demonstrate sacrificial giving. We are encouraged to give not just from our excess but in a way that reflects our trust in God's provision.

Eternal Perspective
The focus on building the temple reminds us to invest in what has eternal significance. Our giving should reflect our priorities in God's kingdom.
Bible Study Questions
1. How does the example of the Israelites' giving in 1 Chronicles 29:7 challenge your current approach to giving?

2. In what ways can you model David's leadership in generosity within your own community or church?

3. How does the concept of community participation in giving apply to your local church or ministry?

4. Reflect on a time when you gave sacrificially. How did it impact your faith and trust in God?

5. How can you ensure that your financial priorities align with an eternal perspective, as taught in Matthew 6:19-21?
Connections to Other Scriptures
Exodus 35-36
The Israelites' contributions for the construction of the Tabernacle, showing a parallel in the willingness of God's people to give for His dwelling place.

2 Corinthians 9:7
The principle of giving cheerfully, as God loves a cheerful giver, which reflects the attitude of the Israelites in 1 Chronicles 29.

Matthew 6:19-21
Jesus' teaching on storing treasures in heaven, emphasizing the eternal value of giving to God's work.
The Path of Progress in Christian EnterpriseW. Clarkson 1 Chronicles 29:1-9
A Good Example and the Power of ItJ. M. Sherwood, D. D.1 Chronicles 29:1-10
Attachment to the SanctuaryHenry J. VanDyke.1 Chronicles 29:1-10
Christian Experience and Christian InfluenceJ. Wolfendale.1 Chronicles 29:1-10
David's Desire to Build a House for GodJ. Shillito.1 Chronicles 29:1-10
Godly GivingHomiletic Magazine1 Chronicles 29:1-10
Interest in God's WorkDr. Egbert.1 Chronicles 29:1-10
Power of ExampleH. T. Robjohns.1 Chronicles 29:1-10
The House of the LordJohn Corbin.1 Chronicles 29:1-10
The Importance of Church ExtensionH. Clissold, M. A.1 Chronicles 29:1-10
The Palace for GodDean Bradley.1 Chronicles 29:1-10
The Principles of Christian WorkJ. Wolfendale.1 Chronicles 29:1-10
People
David, Gad, Isaac, Jehiel, Jesse, Nathan, Ophir, Samuel, Solomon, Zadok
Places
Hebron, Jerusalem, Ophir
Topics
Brass, 10000, 18000, 100000, Bronze, Darics, Drams, Eight, Eighteen, Gold, Hundred, Iron, Myriad, Service, Silver, Talents, Ten, Thousand
Dictionary of Bible Themes
1 Chronicles 29:7

     4336   iron
     4363   silver
     5260   coinage
     5615   weights

1 Chronicles 29:1-7

     4303   metals

1 Chronicles 29:1-9

     7912   collections
     8811   riches, attitudes to

1 Chronicles 29:6-7

     4312   bronze
     8809   riches

1 Chronicles 29:6-9

     5932   response
     8149   revival, nature of

Library
The Waves of Time
'The times that went over him.'--1 CHRON. xxix. 30. This is a fragment from the chronicler's close of his life of King David. He is referring in it to other written authorities in which there are fuller particulars concerning his hero; and he says, 'the acts of David the King, first and last, behold they are written in the book of Samuel the seer ... with all his reign and his might, and the times that went over him, and over all Israel, and over all the kingdoms of the countries.' Now I have ventured
Alexander Maclaren—Expositions of Holy Scripture

That we Ought to Offer Ourselves and all that is Ours to God, and to Pray for All
The Voice of the Disciple Lord, all that is in the heaven and in the earth is Thine.(1) I desire to offer myself up unto thee as a freewill offering, and to continue Thine for ever. Lord, in the uprightness of mine heart I willingly offer(2) myself to Thee to-day to be Thy servant for ever, in humble submission and for a sacrifice of perpetual praise. Receive me with this holy Communion of Thy precious Body, which I celebrate before Thee this day in the presence of the Angels invisibly surrounding,
Thomas A Kempis—Imitation of Christ

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Enoch, the Deathless
BY REV. W. J. TOWNSEND, D.D. Enoch was the bright particular star of the patriarchal epoch. His record is short, but eloquent. It is crowded into a few words, but every word, when placed under examination, expands indefinitely. Every virtue may be read into them; every eulogium possible to a human character shines from them. He was a devout man, a fearless preacher of righteousness, an intimate friend of God, and the only man of his dispensation who did not see death. He sheds a lustre on the
George Milligan—Men of the Bible; Some Lesser-Known

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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