the weight of the gold lampstands and their lamps, including the weight of each lampstand and its lamps; the weight of each silver lampstand and its lamps, according to the use of each lampstand; the weight of the gold lampstands and their lampsIn the context of 1 Chronicles 28, King David is providing Solomon with detailed plans for the construction of the temple. The mention of "gold lampstands and their lamps" highlights the importance of light in the temple, symbolizing God's presence and guidance. Gold, a precious metal, signifies purity and divinity, often associated with God's holiness. The lampstands are reminiscent of the menorah in the Tabernacle, as described in Exodus 25:31-40, which served as a perpetual light. This connection underscores continuity between the Tabernacle and the Temple, emphasizing the enduring nature of God's covenant with Israel. including the weight of each lampstand and its lamps The specific mention of "the weight of each lampstand and its lamps" indicates meticulous attention to detail in the temple's construction, reflecting the order and precision that God desires in worship. This precision can be seen as a reflection of God's character, who is a God of order (1 Corinthians 14:33). The detailed instructions also ensure that the temple's furnishings are made according to divine specifications, as seen in the construction of the Tabernacle (Exodus 25:9). This attention to detail can be seen as a type of Christ, who fulfills the law and the prophets with precision (Matthew 5:17). the weight of each silver lampstand and its lamps Silver, often associated with redemption and atonement, is used here for the lampstands, suggesting a connection to the sacrificial system and the need for purification. The use of silver alongside gold in the temple's construction may symbolize the dual aspects of God's nature: His holiness (gold) and His redemptive work (silver). The specific mention of the weight of each silver lampstand underscores the importance of balance and proportion in worship, reflecting the need for both reverence and redemption in approaching God. according to the use of each lampstand This phrase indicates that each lampstand had a specific function or placement within the temple, suggesting an organized and purposeful design. The use of each lampstand would have been determined by its location and role in the temple service, reflecting the structured nature of worship in ancient Israel. This organization can be seen as a reflection of the body of Christ, where each member has a specific role and function (1 Corinthians 12:12-27). The careful planning and allocation of resources for each lampstand highlight the importance of intentionality in worship and service to God. Persons / Places / Events 1. DavidThe King of Israel who is giving instructions for the building of the temple. He is passing on the plans to his son Solomon. 2. SolomonDavid's son, who is chosen to build the temple. He receives detailed instructions from David. 3. TempleThe holy place that David plans but Solomon will build. It is central to Israel's worship and relationship with God. 4. Tables of ShowbreadSacred furniture in the temple where the showbread is placed, symbolizing God's provision and presence. 5. Gold and SilverPrecious metals used in the construction and furnishing of the temple, representing the value and holiness of the worship space. Teaching Points The Importance of Detailed ObedienceDavid's instructions highlight the importance of following God's commands with precision. Just as the weight of gold and silver was specified, we are called to obey God's Word in detail. Symbolism of the ShowbreadThe showbread represents God's provision and presence. In our lives, we should recognize and give thanks for God's continual provision and presence. Value in WorshipThe use of gold and silver signifies the value and reverence we should have in our worship. Our worship should reflect the worthiness of God, not just in material terms but in the sincerity and purity of our hearts. Generational FaithfulnessDavid's preparation for Solomon underscores the importance of passing on faith and responsibilities to the next generation. We should be intentional in mentoring and preparing others to continue God's work. God's Provision for His WorkThe provision of materials for the temple reminds us that God provides what is necessary for His work. We can trust Him to supply our needs as we serve Him. Bible Study Questions 1. How does the detailed instruction for the temple's construction reflect the nature of God and His expectations for our obedience? 2. In what ways can the symbolism of the showbread be applied to our understanding of God's presence in our daily lives? 3. How can we ensure that our worship reflects the value and reverence due to God, both individually and corporately? 4. What steps can we take to effectively pass on our faith and responsibilities to the next generation, as David did with Solomon? 5. Reflect on a time when you experienced God's provision in your life. How does this encourage you to trust Him for future needs? Connections to Other Scriptures Exodus 25:30This verse describes the original command to place the showbread on the table before the Lord, establishing the practice that David is now ensuring will continue in the temple. 1 Kings 7:48This passage details the completion of the temple under Solomon, including the making of the tables of gold for the showbread. Hebrews 9:2This New Testament reference to the tabernacle includes the table and the showbread, connecting the Old Testament practices to the new covenant. Christian Education | Plain Sermons by Contributors to the "Tracts for the Times. " | 1 Chronicles 28:9-21 | David's Charge to Solomon | F. Whitfield | 1 Chronicles 28:9, 10, 20, 21 | David's Charge to Solomon | Sketches of Four Hundred Sermons | 1 Chronicles 28:9-21 | David's Charge to Solomon | Homilist | 1 Chronicles 28:9-21 | David's Instructions to Solomon | John McNeill. | 1 Chronicles 28:9-21 | Decision in Religion Recommended | C. Clayton, M. A. | 1 Chronicles 28:9-21 | Fathers and Children | M. Braithwaite. | 1 Chronicles 28:9-21 | Genuine Piety a Search for God | Homilist | 1 Chronicles 28:9-21 | God the Searcher of Hearts, and Found of Them that Seek Him | J. Mason. | 1 Chronicles 28:9-21 | Godly Parents Concerned for the Piety of Their Children | James Hay, D. D. | 1 Chronicles 28:9-21 | God's Relation to Human Life | J. Wolfendale. | 1 Chronicles 28:9-21 | Heart Service | Homiletic Review | 1 Chronicles 28:9-21 | In What Manner We are to Serve God | J. Mason, M. A. | 1 Chronicles 28:9-21 | Royal Regard for the Right Training of Children | | 1 Chronicles 28:9-21 | Seeking God | T. J. Judkin, M. A. | 1 Chronicles 28:9-21 | Seeking the Lord | Charles Voysey, B. A. | 1 Chronicles 28:9-21 | Seeking the Lord | The Study and the Pulpit | 1 Chronicles 28:9-21 | Solomon Succeeding David | F. E. Clark. | 1 Chronicles 28:9-21 | Spiritual Aspects of Man | Homilist | 1 Chronicles 28:9-21 | The Duty and Advantage of Knowing and Serving the God of Our Fathers | J. Guyse. | 1 Chronicles 28:9-21 | The God of Thy Father | J. Wolfendale. | 1 Chronicles 28:9-21 | The Knowledge of God the First Principle of Religion | J. Mason, M. A. | 1 Chronicles 28:9-21 | The Moral Discipline of the Imagination | S. E. Keeble. | 1 Chronicles 28:9-21 | The Nature, Cause, and Danger of the Sin of Apostasy | J. Mason. | 1 Chronicles 28:9-21 | To Serve God the Best Way to Prosper in the World | J. Mason, M. A. | 1 Chronicles 28:9-21 | David's Transfer of the Patterns to Solomon | F. Whitfield | 1 Chronicles 28:11-19 | The Way to Succeed in a Great Work | W. Clarkson | 1 Chronicles 28:11-21 |
People David, Levites, SolomonPlaces JerusalemTopics Candlestick, Candlesticks, Different, Gold, Golden, Lamps, Lampstand, Lampstands, Lights, Light-supports, Needed, Service, Silver, Support, Thereof, Vessel, Vessels, WeightDictionary of Bible Themes 1 Chronicles 28:14-17 4363 silver 1 Chronicles 28:14-18 4333 gold 8262 generosity, human Library The Promised King and Temple-Builder 'And it came to pass that night, that the word of the Lord came unto Nathan, saying, 5. Go and tell My servant David, Thus saith the Lord, Shalt thou build Me an house for Me to dwell in! 6. Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. 7. In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded … Alexander Maclaren—Expositions of Holy ScriptureDavid's Charge to Solomon 'And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem. 2. Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had … Alexander Maclaren—Expositions of Holy Scripture December the Seventh Chosen as Builders "Take heed now, for the Lord hath chosen thee to build." --1 CHRONICLES xxviii. 1-10. And how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen. "Serve Him with a perfect heart." God's chosen builders must be characterized by singleness and simplicity. He can do nothing with "double" men, who do things only "by half," giving one part to Him and the other part to Mammon. It is like offering … John Henry Jowett—My Daily Meditation for the Circling Year Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Never! Never! Never! Never! Never! Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863 The Promise in 2 Samuel, Chap. vii. The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The First Commandment Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him, … Thomas Watson—The Ten Commandments Covenanting Performed in Former Ages with Approbation from Above. That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions … John Cunningham—The Ordinance of Covenanting Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 1 Chronicles 28:15 NIV1 Chronicles 28:15 NLT1 Chronicles 28:15 ESV1 Chronicles 28:15 NASB1 Chronicles 28:15 KJV
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