1 Chronicles 26:3
Elam the fifth, Jehohanan the sixth, and Eliehoenai the seventh.
Elam the fifth
Elam is listed as the fifth son in this genealogical record. The name "Elam" is significant in biblical history, often associated with a region east of Babylon, known for its ancient civilization. However, in this context, Elam is a personal name, possibly reflecting the influence of the region or its people. The mention of Elam as the fifth son highlights the importance of family lineage and order in the chronicling of the Levitical families. This order may have implications for roles and responsibilities within the temple service, as seen in other parts of Chronicles where genealogies determine duties.

Jehohanan the sixth
Jehohanan, meaning "Yahweh is gracious," is the sixth son mentioned. The name reflects a common practice of embedding the name of God (Yahweh) within personal names, signifying a cultural and religious devotion to God. Jehohanan's position as the sixth son may indicate a lesser role compared to his older siblings, yet each member of the family had a part to play in the service of the temple. This reflects the biblical theme that all members of the community, regardless of rank, have a role in God's plan, as seen in 1 Corinthians 12:12-27, where Paul discusses the body of Christ and the importance of each part.

Eliehoenai the seventh
Eliehoenai, meaning "My eyes look to God," is the seventh son. The number seven often symbolizes completeness or perfection in the Bible, suggesting that Eliehoenai's inclusion completes this particular family unit. His name, like Jehohanan's, reflects a deep spiritual connection and reliance on God, which is a recurring theme throughout the Scriptures. The emphasis on names that honor God underscores the cultural and religious values of the time, where names were not just identifiers but also declarations of faith. This can be seen in other biblical figures whose names reflect their divine purpose or character, such as Joshua ("Yahweh is salvation") or Samuel ("Heard by God").

Persons / Places / Events
1. Elam
The fifth son mentioned in the genealogy of the gatekeepers. His name means "eternity" or "hidden," reflecting a possible divine purpose or characteristic.

2. Jehohanan
The sixth son listed. His name means "Yahweh is gracious," indicating a recognition of God's grace in his life or role.

3. Eliehoenai
The seventh son. His name means "My eyes look to God," suggesting a posture of faith and reliance on God.
Teaching Points
Significance of Names
The meanings of names in the Bible often reflect character or destiny. Understanding the names of Elam, Jehohanan, and Eliehoenai can inspire us to consider the significance of our own names and identities in Christ.

Faithfulness in Service
The mention of these individuals as gatekeepers highlights the importance of faithfulness in seemingly small or routine tasks. God values every role in His kingdom, and our service, no matter how humble, is significant.

Generational Faithfulness
The genealogies remind us of the importance of passing down faith and responsibilities through generations. We are called to be faithful in our time, ensuring that the next generation knows and serves the Lord.

God's Grace and Provision
The name Jehohanan, meaning "Yahweh is gracious," serves as a reminder of God's grace in our lives. We are encouraged to rely on His grace in all circumstances.

Looking to God
Eliehoenai's name, "My eyes look to God," challenges us to maintain a posture of trust and dependence on God, especially in our roles and responsibilities.
Bible Study Questions
1. What can we learn from the meanings of the names Elam, Jehohanan, and Eliehoenai about God's character and our identity in Him?

2. How does the role of gatekeepers in the temple relate to our roles in the church today?

3. In what ways can we ensure that we are passing down our faith to the next generation, as seen in the genealogies?

4. How can we apply the concept of God's grace, as reflected in Jehohanan's name, to our daily lives and challenges?

5. What practical steps can we take to keep our eyes focused on God, as Eliehoenai's name suggests, in our personal and communal worship?
Connections to Other Scriptures
Genealogies in Scripture
The listing of names in genealogies, such as in 1 Chronicles 26, is also seen in other parts of the Bible, like Genesis and Matthew. These genealogies often highlight the faithfulness of God in preserving His people and fulfilling His promises.

Role of Gatekeepers
The role of gatekeepers is further elaborated in 1 Chronicles 9, where their duties and significance in the temple service are described, emphasizing the importance of order and worship in the community of faith.
The Blessing of GodW. Clarkson 1 Chronicles 26:1-28
Doorkeepers, Treasure-Keepers, and External ServicesF. Whitfield 1 Chronicles 26:1-32
People
Abner, Ahijah, Ammiel, Amramites, Asaph, Chenaniah, David, Ebiasaph, Elam, Eliezer, Elihu, Elioenai, Elzabad, Ezra, Gadites, Gershom, Gershonites, Hashabiah, Hebronites, Hilkiah, Hosah, Isaiah, Issachar, Izharites, Jathniel, Jediael, Jehieli, Jehielites, Jehohanan, Jehozabad, Jeriah, Jerijah, Jeshaiah, Jizharites, Joab, Joah, Joel, Johanan, Joram, Kish, Korah, Korahites, Kore, Korhites, Laadan, Levites, Manasseh, Manassites, Merari, Meshelemiah, Ner, Nethaneel, Obed, Obededom, Othni, Peulthai, Rehabiah, Rephael, Reubenites, Sacar, Samuel, Saul, Semachiah, Shebuel, Shelemiah, Shelomith, Shelomoth, Shemaiah, Shimri, Shuppim, Simri, Tebaliah, Uzzielites, Zebadiah, Zechariah, Zeruiah, Zetham, Zichri
Places
Gilead, Jazer, Jerusalem, Jordan River, Shallecheth
Topics
Elam, Eliehoenai, Eli-e-ho-e'nai, Elioenai, Fifth, Jehohanan, Jehoha'nan, Johanan, Seventh, Sixth
Dictionary of Bible Themes
1 Chronicles 26:1-19

     5324   gatekeepers

Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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