1 Chronicles 22:2
So David gave orders to gather the foreigners in the land of Israel, from whom he appointed stonecutters to prepare finished stones for building the house of God.
So David gave orders to gather the foreigners in the land of Israel
David's command to gather foreigners highlights the presence of non-Israelites living within the borders of Israel. These foreigners, often referred to as "sojourners" or "resident aliens," were people who lived among the Israelites but were not part of the covenant community. Historically, these individuals could have been remnants of the original Canaanite inhabitants or people from surrounding nations who settled in Israel. The inclusion of foreigners in the workforce for the temple construction reflects the broader biblical theme of God's plan involving all nations, as seen in prophecies like Isaiah 56:6-7, which speaks of foreigners joining themselves to the Lord.

from whom he appointed stonecutters
The appointment of stonecutters indicates the specialized labor required for the temple's construction. Stonecutting was a skilled trade, essential for creating the massive and precisely cut stones needed for the temple's foundation and structure. This task required expertise, suggesting that these foreigners possessed skills that were either not as prevalent among the Israelites or that their labor was more readily available. The use of skilled laborers from among the foreigners can be seen as a practical decision by David to ensure the temple was built to the highest standards.

to prepare finished stones for building the house of God
The preparation of finished stones signifies the meticulous planning and effort that went into constructing the temple, which was to be a dwelling place for God's presence among His people. The "house of God" refers to the temple in Jerusalem, which David desired to build as a permanent place of worship, replacing the portable tabernacle. Although David was not permitted to build the temple himself due to his history as a warrior (1 Chronicles 22:8), he made extensive preparations for its construction. The temple is a type of Christ, as it symbolizes God's presence with His people, a theme fulfilled in Jesus, who is described as the true temple (John 2:19-21). The careful preparation of the stones also echoes the New Testament imagery of believers being "living stones" built into a spiritual house (1 Peter 2:5).

Persons / Places / Events
1. David
The King of Israel who is preparing for the construction of the temple, a task that God has assigned to his son Solomon. David's role is pivotal as he lays the groundwork for this monumental project.

2. Foreigners in the Land of Israel
These are non-Israelites residing in Israel. David enlists them for the labor-intensive task of stonecutting, demonstrating the inclusion of Gentiles in God's work.

3. Stonecutters
Skilled laborers tasked with preparing the stones for the temple. Their work is crucial for the temple's construction, symbolizing the importance of preparation and craftsmanship in serving God.

4. House of God
Refers to the temple that David is preparing to build, which will become a central place of worship for Israel and a symbol of God's presence among His people.
Teaching Points
Preparation for God's Work
David's meticulous preparation for the temple teaches us the importance of planning and gathering resources for God's work. We should approach our tasks for God with diligence and foresight.

Inclusion in God's Plan
The involvement of foreigners in building the temple illustrates God's inclusive plan. We are reminded that God's work transcends ethnic and cultural boundaries, inviting all to participate.

The Role of Skilled Labor
The appointment of stonecutters emphasizes the value of skill and craftsmanship in service to God. Whatever our talents, we should use them to contribute to God's kingdom.

Legacy and Vision
David's vision for the temple, though not realized in his lifetime, shows the importance of leaving a legacy of faith and vision for future generations.
Bible Study Questions
1. How does David's preparation for the temple challenge us to prepare for the tasks God has given us today?

2. In what ways can we include and value the contributions of those from different backgrounds in our church or community?

3. How can we identify and utilize our skills and talents in service to God's kingdom, much like the stonecutters in David's time?

4. What legacy of faith and vision are we building for future generations, and how can we ensure it aligns with God's purposes?

5. How does the concept of the temple as a house of prayer for all nations influence our understanding of the church's mission today?
Connections to Other Scriptures
1 Kings 5:13-18
This passage describes Solomon's workforce for the temple, including the use of foreign labor, similar to David's preparations.

Ephesians 2:19-22
Paul speaks of believers as being built together into a dwelling place for God, drawing a parallel to the temple as a spiritual house.

Isaiah 56:6-7
This passage highlights the inclusion of foreigners in worship, reflecting the broader theme of God's house being a house of prayer for all nations.
Alien Help in God's ServiceR. Tuck 1 Chronicles 22:2
What We Cannot Destroy May be Usefully EmployedJ. Parker, D. D.1 Chronicles 22:2
David's Preparation for Building the TempleF. Whitfield 1 Chronicles 22:1-5, 14
Willingness to Do What We May When We are Forbidden to Do What We WouldR. Tuck 1 Chronicles 22:2-5
People
David, Sidonians, Solomon, Tyrians, Zidonians
Places
Jerusalem
Topics
Aliens, Appointed, Appointeth, Assemble, Build, Building, Collect, Commanded, Cut, Cutting, David, Dressed, Foreigners, Gather, Hew, Hewers, Hewn-stones, Lands, Masons, Orders, Prepare, Sojourners, Stone, Stonecutters, Stone-cutters, Stones, Strange, Strangers, Worked, Wrought
Dictionary of Bible Themes
1 Chronicles 22:2

     4366   stones
     5212   arts and crafts
     5531   skill

1 Chronicles 22:1-2

     5240   building

1 Chronicles 22:1-19

     5089   David, significance

1 Chronicles 22:2-10

     5054   responsibility, examples

Library
David's Prohibited Desire and Permitted Service
'Then he called for Solomon his son, and charged him to build an house for the Lord God of Israel. 7. And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the Lord my God: 8. But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto My name, because thou hast shed much blood upon the earth in My sight. 9. Behold, a son shall be born to thee, who shall be a man of rest; and
Alexander Maclaren—Expositions of Holy Scripture

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Promise in 2 Samuel, Chap. vii.
The Messianic prophecy, as we have seen, began at a time long anterior to that of David. Even in Genesis, we perceived [Pg 131] it, increasing more and more in distinctness. There is at first only the general promise that the seed of the woman should obtain the victory over the kingdom of the evil one;--then, that the salvation should come through the descendants of Shem;--then, from among them Abraham is marked out,--of his sons, Isaac,--from among his sons, Jacob,--and from among the twelve sons
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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