1 Chronicles 16:19
When they were few in number, few indeed, and strangers in the land,
When they were few in number
This phrase refers to the early patriarchal period of Israel's history, specifically the time of the patriarchs Abraham, Isaac, and Jacob. During this era, the Israelites were a small family clan rather than a large nation. This smallness highlights God's sovereign choice and protection over them despite their vulnerability. The promise to Abraham in Genesis 12:2 that his descendants would become a great nation underscores the miraculous growth from a few individuals to a populous nation. This also reflects God's faithfulness in fulfilling His promises despite seemingly insurmountable odds.

Few indeed
The repetition emphasizes the insignificance of their numbers, underscoring the miraculous nature of their survival and growth. This small beginning is a recurring theme in Scripture, where God often uses the weak and insignificant to accomplish His purposes, as seen in 1 Corinthians 1:27-29. It also serves as a reminder of God's providence and the importance of faith in His promises, as seen in the lives of the patriarchs who trusted God despite their small numbers.

And strangers in the land
This phrase highlights the nomadic lifestyle of the patriarchs, who lived as sojourners in Canaan, a land promised to them but not yet possessed. This status as "strangers" is significant in biblical theology, as it points to the idea of God's people being pilgrims on earth, looking forward to a heavenly homeland (Hebrews 11:13-16). The patriarchs' status as strangers also foreshadows Israel's later experiences in Egypt and Babylon, and ultimately the Christian's journey in the world. The land of Canaan, where they were strangers, is central to biblical history and prophecy, being the land promised to Abraham and his descendants (Genesis 17:8). This promise is foundational to the biblical narrative and is fulfilled in various stages throughout Scripture.

Persons / Places / Events
1. Israelites
The verse refers to the early days of the Israelites, highlighting their small numbers and status as foreigners in the land.

2. Canaan
The land where the Israelites were strangers, which God promised to Abraham and his descendants.

3. David
The context of this verse is a psalm of thanksgiving delivered by King David when the Ark of the Covenant was brought to Jerusalem.

4. Ark of the Covenant
A sacred chest that represented God's presence and covenant with Israel, central to the events surrounding this verse.

5. Covenant with Abraham
The promise God made to Abraham regarding his descendants and the land, which is the backdrop for the Israelites' journey and settlement.
Teaching Points
God's Faithfulness in Small Beginnings
God often starts with small beginnings to fulfill His grand purposes. The Israelites were few, yet God had a plan for them to become a great nation. Trust in God's faithfulness even when circumstances seem insignificant.

Living as Strangers
As believers, we are called to live as strangers and pilgrims on earth, looking forward to our heavenly home. This perspective should shape our values and priorities.

The Importance of Covenant
God's covenant with Abraham was foundational for the Israelites' identity and mission. Understanding our covenant relationship with God through Christ is crucial for our spiritual journey.

God's Protection and Guidance
Despite being few and vulnerable, God protected the Israelites. We can rely on God's protection and guidance in our lives, especially when we feel outnumbered or out of place.
Bible Study Questions
1. How does the concept of being "few in number" apply to the church today, and how can we find encouragement in this?

2. In what ways can we live as "strangers in the land" while still engaging with the world around us?

3. How does understanding God's covenant with Abraham enhance our appreciation of His promises to us in Christ?

4. Reflect on a time when you felt vulnerable or outnumbered. How did you experience God's protection and guidance during that time?

5. How can we cultivate a mindset that focuses on God's long-term promises rather than immediate circumstances?
Connections to Other Scriptures
Genesis 12:1-3
God's call to Abraham to leave his country and go to a land He would show him, promising to make him a great nation.

Exodus 23:30
God's promise to drive out the inhabitants of the land little by little, reflecting the gradual increase of the Israelites.

Hebrews 11:9
The faith of Abraham, Isaac, and Jacob as they lived as strangers in the promised land, looking forward to God's promises.

Psalm 105:12-15
A parallel passage that recounts God's protection and guidance when the Israelites were few in number.
David's Thanksgiving PsalmF. Whitfield 1 Chronicles 16:1-43
Regular Divine ServiceW. Clarkson 1 Chronicles 16:4-7, 36-43
A Memorable DayHomilist1 Chronicles 16:7-22
A Psalm of ThanksgivingJ. Wolfendale.1 Chronicles 16:7-22
A PsalmJ.R. Thomson 1 Chronicles 16:7-36
Human Mindfulness of Divine PromisesW. Clarkson 1 Chronicles 16:15-22
The National CovenantJ. Wolfendale.1 Chronicles 16:15-22
Evil-Doing RestrainedGoodwin, Thomas1 Chronicles 16:19-22
Touch not Mine AnointedBp. Andrewes.1 Chronicles 16:19-22
People
Asaph, Benaiah, David, Eliab, Gibeon, Heman, Hosah, Isaac, Jacob, Jahaziel, Jeduthun, Jehiel, Jeiel, Levites, Mattithiah, Obededom, Shemiramoth, Uzziel, Zadok, Zechariah
Places
Canaan, Gibeon, Jerusalem
Topics
Account, Foreigners, Sojourners, Strange, Strangers, Yea, Yes
Dictionary of Bible Themes
1 Chronicles 16:8-36

     8609   prayer, as praise and thanksgiving

1 Chronicles 16:18-20

     5427   nomads

Library
Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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