1 Chronicles 13:5
So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.
So David assembled all Israel
David's action of assembling all Israel signifies a united effort and a national event of great importance. This gathering reflects David's role as a unifying leader, bringing together the tribes of Israel. It highlights the significance of the Ark of the Covenant and its centrality to Israel's identity and worship. The assembly of all Israel also underscores the communal nature of worship and the collective responsibility of the nation to honor God.

from the River Shihor in Egypt
The River Shihor is often identified with the easternmost branch of the Nile Delta or a river in the vicinity of Egypt's border. This reference marks the southern boundary of Israel's influence or territory at the time. It emphasizes the extent of David's kingdom and the inclusion of all Israelites, even those living on the fringes of the land, in this significant religious undertaking.

to Lebo-hamath
Lebo-hamath is located in the north, near the entrance to the region of Hamath. This geographical marker indicates the northern boundary of Israel's territory. By mentioning both Shihor and Lebo-hamath, the text underscores the comprehensive nature of the assembly, involving Israelites from the entire expanse of the land. It also reflects the fulfillment of God's promise to give Israel a land stretching from Egypt to the Euphrates (Genesis 15:18).

to bring the ark of God
The Ark of the Covenant was the most sacred object in Israel, symbolizing God's presence and covenant with His people. David's desire to bring the Ark to a central location highlights his commitment to restoring proper worship and placing God at the center of national life. The Ark's movement signifies a new era under David's leadership, where the focus is on spiritual renewal and obedience to God's commands.

from Kiriath-jearim
Kiriath-jearim was the location where the Ark had been kept for many years after being returned by the Philistines (1 Samuel 7:1-2). The Ark's stay in Kiriath-jearim represents a period of neglect in Israel's spiritual life. David's initiative to move the Ark from this location to Jerusalem marks a turning point, symbolizing a renewed dedication to God and the establishment of Jerusalem as the religious and political center of Israel.

Persons / Places / Events
1. David
The second king of Israel, known for his heart for God and his leadership in uniting the tribes of Israel. In this passage, he is taking steps to bring the Ark of the Covenant to Jerusalem, signifying a centralization of worship and the presence of God among His people.

2. Israelites
The people of Israel, God's chosen nation, who are being gathered by David for a significant religious event. This assembly represents unity and collective worship.

3. Shihor River
Often identified with the eastern branch of the Nile or a river in Egypt, marking the southern boundary of the land from which David gathered the Israelites.

4. Lebo-hamath
A location marking the northern boundary of the land from which David gathered the Israelites, indicating the extent of David's influence and the unity of the nation.

5. Kiriath-jearim
The town where the Ark of the Covenant had been kept for many years after being returned by the Philistines. It was a significant location in the history of Israel's worship.
Teaching Points
The Importance of God's Presence
David's desire to bring the Ark to Jerusalem underscores the centrality of God's presence in the life of His people. As believers, we should prioritize seeking and dwelling in God's presence daily.

Unity in Worship
The gathering of all Israelites from diverse regions illustrates the power of unity in worship. In our churches and communities, fostering unity can lead to a more profound experience of God's presence.

Leadership and Spiritual Initiative
David's leadership in this event shows the importance of spiritual initiative. Leaders in the church are called to guide their communities towards deeper worship and commitment to God.

Respect for Sacred Things
The Ark was a sacred object, and its handling required reverence. This teaches us to approach God and His commands with respect and honor.

Historical and Spiritual Continuity
The movement of the Ark from Kiriath-jearim to Jerusalem connects Israel's past with its future. Understanding our spiritual heritage can enrich our faith journey.
Bible Study Questions
1. What does David's action of assembling the Israelites to bring the Ark to Jerusalem teach us about the importance of God's presence in our lives?

2. How can we foster unity in our worship communities, similar to how David united the Israelites for this significant event?

3. In what ways can church leaders today take spiritual initiative to guide their congregations towards a deeper relationship with God?

4. How can we show reverence and respect for the sacred aspects of our faith in our daily lives?

5. What lessons can we learn from the historical movement of the Ark that can be applied to our understanding of spiritual continuity and heritage?
Connections to Other Scriptures
2 Samuel 6
This chapter provides a parallel account of David bringing the Ark to Jerusalem, offering additional details and insights into the event.

Exodus 25
Describes the construction of the Ark of the Covenant, emphasizing its importance as the dwelling place of God's presence among His people.

Psalm 132
Reflects on David's desire to find a dwelling place for the Lord, highlighting the spiritual significance of bringing the Ark to Jerusalem.
Piety and PolicyW. Clarkson 1 Chronicles 13:1-6
David and the ArkF. Whitfield 1 Chronicles 13:1-8
The Ark in the Royal CityJ. Wolfendale.1 Chronicles 13:3-6
The Ark's Progress to Mount ZionBishop Chris. Wordsworth.1 Chronicles 13:3-6
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Ark, Assembled, Assembleth, Bring, Brook, David, Egypt, Entering, Entrance, Gathered, Hamath, Hemath, Israelites, Jearim, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, Lebo, River, Shihor
Dictionary of Bible Themes
1 Chronicles 13:1-14

     5089   David, significance

1 Chronicles 13:3-14

     7306   ark of the covenant

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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