1 Chronicles 13:13
So he did not move the ark with him to the City of David; instead, he took it aside to the house of Obed-edom the Gittite.
So he did not move the ark with him to the City of David;
David's decision not to move the ark to the City of David reflects a moment of pause and reverence. The ark, representing God's presence, was central to Israel's worship and identity. David's initial attempt to transport the ark resulted in the death of Uzzah (1 Chronicles 13:9-10), highlighting the need for proper reverence and adherence to God's instructions. The City of David, Jerusalem, was to be the political and spiritual center of Israel, and David's desire to bring the ark there underscores his intention to unify the nation under God's rule. This pause also reflects David's humility and willingness to seek God's guidance.

instead, he took it aside to the house of Obed-edom the Gittite.
Obed-edom, identified as a Gittite, suggests he was from Gath, a Philistine city, or possibly a Levite from the Levitical city of Gath-rimmon. His house became a temporary resting place for the ark, and during its stay, God blessed Obed-edom and his household (1 Chronicles 13:14). This blessing signifies God's favor and presence, regardless of location, and foreshadows the inclusion of Gentiles in God's plan. The ark's stay at Obed-edom's house also emphasizes the importance of proper respect and care for sacred objects, as well as the blessings that come from hosting God's presence.

Persons / Places / Events
1. David
The King of Israel who sought to bring the Ark of the Covenant to Jerusalem, the City of David, as a central place of worship.

2. Obed-edom the Gittite
A Levite who lived in Gath and was entrusted with the Ark of the Covenant after the incident with Uzzah. His house was blessed during the Ark's stay.

3. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

4. The City of David (Jerusalem)
The intended destination for the Ark, symbolizing the centralization of worship and God's presence in the heart of the nation.

5. The Incident with Uzzah
Prior to this verse, Uzzah touched the Ark to steady it and was struck dead by God, leading to David's decision to leave the Ark with Obed-edom.
Teaching Points
Reverence for God's Holiness
The incident with Uzzah serves as a stark reminder of the need to approach God with reverence and obedience. We must respect His holiness and follow His commands carefully.

God's Blessings in Obedience
Obed-edom's household was blessed because of the Ark's presence. When we align our lives with God's will and welcome His presence, we too can experience His blessings.

God's Sovereignty in Our Plans
David's initial plan to bring the Ark to Jerusalem was interrupted, showing that God's sovereignty can redirect our plans for His purposes. We should remain open to His guidance.

The Centrality of Worship
The Ark's journey to Jerusalem symbolizes the centrality of worship in the life of God's people. We should prioritize worship and God's presence in our daily lives.
Bible Study Questions
1. How does the incident with Uzzah challenge our understanding of God's holiness and our approach to worship?

2. In what ways can we ensure that our homes, like Obed-edom's, are places where God's presence is welcomed and honored?

3. How can we discern when God is redirecting our plans, and what steps can we take to align ourselves with His will?

4. What lessons can we learn from David's response to the incident with Uzzah about handling disappointment and fear in our spiritual journey?

5. How does the centrality of the Ark in Israel's worship inform our understanding of the role of worship in our personal and communal lives today?
Connections to Other Scriptures
2 Samuel 6
This parallel account provides additional details about the transportation of the Ark and the blessings on Obed-edom's household.

Exodus 25
Describes the construction and significance of the Ark of the Covenant, emphasizing its holiness and the need for reverence.

Numbers 4
Outlines the specific instructions for transporting the Ark, highlighting the importance of following God's commands precisely.

Psalm 24
Often associated with the Ark's journey to Jerusalem, this psalm celebrates the King of Glory entering His holy place.
The Asides of GodJ. Parker, D. D.1 Chronicles 13:13
The Imperfections of Human ServiceW. Clarkson 1 Chronicles 13:7-13
Superstitious Error and Religious TruthW. Clarkson 1 Chronicles 13:13, 14
The Ark in the House of Obed-EdomF. Whitfield 1 Chronicles 13:13, 14
People
Abinadab, Ahio, David, Hemath, Israelites, Levites, Obededom, Perez, Saul, Uzza, Uzzah
Places
Baalah, Egypt, Hebron, Kiriath-jearim, Lebo-hamath, Nile River, Perez-uzza
Topics
Ark, Aside, Carried, David, Didn't, Gittite, Home, Instead, Move, Obededom, Obed-edom, O'bed-e'dom, Removed, Town, Turneth
Dictionary of Bible Themes
1 Chronicles 13:1-14

     5089   David, significance

1 Chronicles 13:3-14

     7306   ark of the covenant

Library
Importance of Small Things in Religion
You have before you now the picture. I shall want you to look at it, first, in detail, to bring out certain truths which I think it teaches to us; and then, I shall want you to regard the picture as a whole, to run your eye along the whole length of the canvas, and sea the fullness of its meaning. I. First, then, we shall take THE PICTURE IN ITS DETAIL. 1. The first observation I make upon it is this, that God's judgment of sin must differ exceedingly from ours. Who among us when be has read this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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