Strong's Lexicon Blessed [are] Μακάριοι (Makarioi) Adjective - Nominative Masculine Plural Strong's Greek 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. those who οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wash πλύνοντες (plynontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. robes, στολὰς (stolas) Noun - Accusative Feminine Plural Strong's Greek 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. they αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. may have ἔσται (estai) Verb - Future Indicative Middle - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. right ἐξουσία (exousia) Noun - Nominative Feminine Singular Strong's Greek 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence. to ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tree ξύλον (xylon) Noun - Accusative Neuter Singular Strong's Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance. of life ζωῆς (zōēs) Noun - Genitive Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. may enter εἰσέλθωσιν (eiselthōsin) Verb - Aorist Subjunctive Active - 3rd Person Plural Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. city πόλιν (polin) Noun - Accusative Feminine Singular Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town. by [its] τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. gates. πυλῶσιν (pylōsin) Noun - Dative Masculine Plural Strong's Greek 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule. Parallel Strong's Berean Study BibleBlessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. Young's Literal Translation ‘Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city; Holman Christian Standard Bible “Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates. New American Standard Bible Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. King James Bible Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Parallel Verses New International Version "Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. New Living Translation Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life. English Standard Version Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. New American Standard Bible Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. King James Bible Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. Holman Christian Standard Bible "Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by the gates. International Standard Version "How blessed are those who wash their robes so that they may have the right to the tree of life and may go through the gates into the city! NET Bible Blessed are those who wash their robes so they can have access to the tree of life and can enter into the city by the gates. American Standard Version Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. English Revised Version Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. Young's Literal Translation 'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city; Cross References Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Genesis 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Exodus 19:10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, Psalm 118:20 This gate of the LORD, into which the righteous shall enter. Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. Revelation 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Revelation 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: Revelation 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. Revelation 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Revelation 22:13 I am Alpha and Omega, the beginning and the end, the first and the last. 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