Malachi 2:7
Strong's Lexicon
For
כִּֽי־ (kî-)
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

the lips
שִׂפְתֵ֤י (śip̄·ṯê)
Noun - fdc
Strong's Hebrew 8193: 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)

of a priest
כֹהֵן֙ (ḵō·hên)
Noun - masculine singular
Strong's Hebrew 3548: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest

should preserve
יִשְׁמְרוּ־ (yiš·mə·rū-)
Verb - Qal - Imperfect - third person masculine plural
Strong's Hebrew 8104: 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

knowledge,
דַ֔עַת (ḏa·‘aṯ)
Noun - feminine singular
Strong's Hebrew 1847: 1) knowledge 1a) knowledge, perception, skill 1b) discernment, understanding, wisdom

and people should seek
יְבַקְשׁ֣וּ (yə·ḇaq·šū)
Verb - Piel - Imperfect - third person masculine plural
Strong's Hebrew 1245: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought

instruction
וְתוֹרָ֖ה (wə·ṯō·w·rāh)
Conjunctive waw | Noun - feminine singular
Strong's Hebrew 8451: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law

from his mouth,
מִפִּ֑יהוּ (mip·pî·hū)
Preposition-m | Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 6310: peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21

because
כִּ֛י ()
Conjunction
Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

he
הֽוּא׃ ()
Pronoun - third person masculine singular
Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)

is the messenger
מַלְאַ֥ךְ (mal·’aḵ)
Noun - masculine singular construct
Strong's Hebrew 4397: 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

of the LORD
יְהוָֽה־ (Yah·weh-)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

of Hosts.”
צְבָא֖וֹת (ṣə·ḇā·’ō·wṯ)
Noun - common plural
Strong's Hebrew 6635: 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Parallel Strong's
Berean Study Bible
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

Young's Literal Translation
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he [is].

Holman Christian Standard Bible
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

New American Standard Bible
"For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.

King James Bible
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
Parallel Verses
New International Version
"For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth.

New Living Translation
"The words of a priest's lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the LORD of Heaven's Armies.

English Standard Version
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts.

New American Standard Bible
"For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the LORD of hosts.

King James Bible
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Holman Christian Standard Bible
For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts."

International Standard Version
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he's the messenger of the LORD of the Heavenly Armies.

NET Bible
For the lips of a priest should preserve knowledge of sacred things, and people should seek instruction from him because he is the messenger of the LORD who rules over all.

American Standard Version
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

English Revised Version
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

Young's Literal Translation
For the lips of a priest preserve knowledge, And law they do seek from his mouth, For a messenger of Jehovah of Hosts he is.
















Cross References
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Leviticus 10:11
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

Numbers 27:21
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.

Deuteronomy 17:8
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

1 Samuel 2:17
Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.

2 Chronicles 31:4
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.

Ezra 7:25
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

Nehemiah 8:7
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.

Proverbs 5:2
That thou mayest regard discretion, and that thy lips may keep knowledge.

Jeremiah 2:8
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Jeremiah 18:18
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
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