Strong's Lexicon No οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. one τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. takes λαμβάνει (lambanei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. [this] τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. honor τιμήν (timēn) Noun - Accusative Feminine Singular Strong's Greek 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself. upon himself; ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. he must be called καλούμενος (kaloumenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. by ὑπὸ (hypo) Preposition Strong's Greek 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). God, Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. just as καθώσπερ (kathōsper) Adverb Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that. Aaron Ἀαρών (Aarōn) Noun - Nominative Masculine Singular Strong's Greek 2: Aaron, son of Amram and Jochebed, brother of Moses. Of Hebrew origin; Aaron, the brother of Moses. [was]. καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Parallel Strong's Berean Study BibleNo one takes this honor upon himself; he must be called by God, just as Aaron was. Young's Literal Translation and no one to himself doth take the honour, but he who is called by God, as also Aaron: Holman Christian Standard Bible No one takes this honor on himself; instead, a person is called by God, just as Aaron was. New American Standard Bible And no one takes the honor to himself, but [receives it] when he is called by God, even as Aaron was. King James Bible And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron. Parallel Verses New International Version And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. New Living Translation And no one can become a high priest simply because he wants such an honor. He must be called by God for this work, just as Aaron was. English Standard Version And no one takes this honor for himself, but only when called by God, just as Aaron was. New American Standard Bible And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. King James Bible And no man taketh this honour unto himself, but he that is called of God, as was Aaron. Holman Christian Standard Bible No one takes this honor on himself; instead, a person is called by God, just as Aaron was. International Standard Version No one takes this honor upon himself but he is called to it by God, just as Aaron was. NET Bible And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was. American Standard Version And no man taketh the honor unto himself, but when he is called of God, even as was Aaron. English Revised Version And no man taketh the honour unto himself, but when he is called of God, even as was Aaron. Young's Literal Translation and no one to himself doth take the honour, but he who is called by God, as also Aaron: Cross References Exodus 28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. Numbers 16:40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. Numbers 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death. 1 Chronicles 23:13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever. 2 Chronicles 26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God. John 3:27 John answered and said, A man can receive nothing, except it be given him from heaven. Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Hebrews 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. Hebrews 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 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