Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. whoever ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. enters εἰσελθὼν (eiselthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. rest κατάπαυσιν (katapausin) Noun - Accusative Feminine Singular Strong's Greek 2663: From katapauo; reposing down, i.e. abode. also καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. rests κατέπαυσεν (katepausen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2664: From kata and pauo; to settle down, i.e. to colonize, or to desist. from ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [own] τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. work, ἔργων (ergōn) Noun - Genitive Neuter Plural Strong's Greek 2041: From a primary ergo; toil; by implication, an act. just as ὥσπερ (hōsper) Adverb Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. God [did] Θεός (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. from ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [His] τῶν (tōn) Article - Genitive Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. ἰδίων (idiōn) Adjective - Genitive Neuter Plural Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate. Parallel Strong's Berean Study BibleFor whoever enters God’s rest also rests from his own work, just as God did from His. Young's Literal Translation for he who did enter into his rest, he also rested from his works, as God from His own. Holman Christian Standard Bible For the person who has entered His rest has rested from his own works, just as God did from His. New American Standard Bible For the one who has entered His rest has himself also rested from his works, as God did from His. King James Bible For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his. Parallel Verses New International Version for anyone who enters God's rest also rests from their works, just as God did from his. New Living Translation For all who have entered into God's rest have rested from their labors, just as God did after creating the world. English Standard Version for whoever has entered God’s rest has also rested from his works as God did from his. New American Standard Bible For the one who has entered His rest has himself also rested from his works, as God did from His. King James Bible For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Holman Christian Standard Bible For the person who has entered His rest has rested from his own works, just as God did from His. International Standard Version because the one who enters God's rest has himself rested from his own actions, just as God did from his. NET Bible For the one who enters God's rest has also rested from his works, just as God did from his own works. American Standard Version For he that is entered into his rest hath himself also rested from his works, as God did from his. English Revised Version For he that is entered into his rest hath himself also rested from his works, as God did from his. Young's Literal Translation for he who did enter into his rest, he also rested from his works, as God from His own. Cross References Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Hebrews 4:9 There remaineth therefore a rest to the people of God. Revelation 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day. Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Hebrews 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 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