Strong's Lexicon [In the passage ] above Ἀνώτερον (Anōteron) Adjective - Accusative Neuter Singular - Comparative Strong's Greek 511: Comparative degree of ano; upper, i.e. to a more conspicuous place, in a former part of the book. He says λέγων (legōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Sacrifices Θυσίας (Thysias) Noun - Accusative Feminine Plural Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. offerings, προσφορὰς (prosphoras) Noun - Accusative Feminine Plural Strong's Greek 4376: An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice. burnt offerings ὁλοκαυτώματα (holokautōmata) Noun - Accusative Neuter Plural Strong's Greek 3646: A whole burnt offering. From a derivative of a compound of holos and a derivative of kaio; a wholly-consumed sacrifice. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. sin [offerings] ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. You did not desire, ἠθέλησας (ēthelēsas) Verb - Aorist Indicative Active - 2nd Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. nor οὐδὲ (oude) Conjunction Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. did You delight in [them]” εὐδόκησας (eudokēsas) Verb - Aorist Indicative Active - 2nd Person Singular Strong's Greek 2106: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate. ( [although] αἵτινες (haitines) Personal / Relative Pronoun - Nominative Feminine Plural Strong's Greek 3748: Whosoever, whichsoever, whatsoever. [they are] προσφέρονται (prospherontai) Verb - Present Indicative Middle or Passive - 3rd Person Plural Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat. required by κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). [the] Law ). νόμον (nomon) Noun - Accusative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. Parallel Strong's Berean Study BibleIn the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). Young's Literal Translation saying above—‘Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,’—which according to the law are offered— Holman Christian Standard Bible After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), New American Standard Bible After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND [sacrifices] FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE [in them]" (which are offered according to the Law), King James Bible Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law; Parallel Verses New International Version First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them"--though they were offered in accordance with the law. New Living Translation First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses). English Standard Version When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), New American Standard Bible After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), King James Bible Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Holman Christian Standard Bible After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), International Standard Version In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. NET Bible When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), American Standard Version Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), English Revised Version Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), Young's Literal Translation saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- Cross References Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hebrews 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Hebrews 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure. Hebrews 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. Hebrews 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Hebrews 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: Jump to Previous Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words WouldestJump to Next Although Burned Burnt Burnt-Offerings Desire Desired gs Hadst Law Offered Offering Offerings Pleased Pleasure Previously Quoted Required Sacrifice Sacrifices Sin Sin-Offerings Therein Whole Words WouldestLinks Hebrews 10:8 NIVHebrews 10:8 NLT Hebrews 10:8 ESV Hebrews 10:8 NASB Hebrews 10:8 KJV Hebrews 10:8 Bible Apps Hebrews 10:8 Parallel Hebrews 10:8 Biblia Paralela Hebrews 10:8 Chinese Bible Hebrews 10:8 French Bible Hebrews 10:8 German Bible Hebrews 10:8 Commentaries Bible Hub |
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