Strong's Lexicon If Εἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. anyone τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. is inclined to dispute [this] δοκεῖ (dokei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem. εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. φιλόνεικος (philoneikos) Adjective - Nominative Masculine Singular Strong's Greek 5380: Strife-loving, contentious. From philos and neikos; fond of strife, i.e. Disputatious. we ἡμεῖς (hēmeis) Personal / Possessive Pronoun - Nominative 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. have ἔχομεν (echomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [other] τοιαύτην (toiautēn) Demonstrative Pronoun - Accusative Feminine Singular Strong's Greek 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality). practice, συνήθειαν (synētheian) Noun - Accusative Feminine Singular Strong's Greek 4914: A custom, habit, practice. From a compound of sun and ethos; mutual habituation, i.e. Usage. nor οὐδὲ (oude) Conjunction Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. [do] the αἱ (hai) Article - Nominative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. churches ἐκκλησίαι (ekklēsiai) Noun - Nominative Feminine Plural Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Parallel Strong's Berean Study BibleIf anyone is inclined to dispute this, we have no other practice, nor do the churches of God. Young's Literal Translation and if any one doth think to be contentious, we have no such custom, neither the assemblies of God. Holman Christian Standard Bible But if anyone wants to argue about this, we have no other custom, nor do the churches of God. New American Standard Bible But if one is inclined to be contentious, we have no other practice, nor have the churches of God. King James Bible But if any man seem to be contentious, we have no such custom, neither the churches of God. Parallel Verses New International Version If anyone wants to be contentious about this, we have no other practice--nor do the churches of God. New Living Translation But if anyone wants to argue about this, I simply say that we have no other custom than this, and neither do God's other churches. English Standard Version If anyone is inclined to be contentious, we have no such practice, nor do the churches of God. New American Standard Bible But if one is inclined to be contentious, we have no other practice, nor have the churches of God. King James Bible But if any man seem to be contentious, we have no such custom, neither the churches of God. Holman Christian Standard Bible But if anyone wants to argue about this, we have no other custom, nor do the churches of God. International Standard Version But if anyone wants to argue about this, we do not have any custom like this, nor do any of God's churches. NET Bible If anyone intends to quarrel about this, we have no other practice, nor do the churches of God. American Standard Version But if any man seemeth to be contentious, we have no such custom, neither the churches of God. English Revised Version But if any man seemeth to be contentious, we have no such custom, neither the churches of God. Young's Literal Translation and if any one doth think to be contentious, we have no such custom, neither the assemblies of God. Cross References 1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 1 Corinthians 7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 1 Corinthians 9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 1 Corinthians 9:6 Or I only and Barnabas, have not we power to forbear working? 1 Corinthians 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 1 Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 1 Corinthians 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 1 Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 1 Corinthians 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you. 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