I. RAPIDLY APPROACHING. "The great day of the Lord is near, it is Dear, and hasteth greatly" (ver. 14). This was true of the Chaldean invasion, then little more than one generation distant - so near, in fact, that the prophet could hear the bitter cry of the mighty man who saw himself confronted by its terrors; and is true of that other and greater day of the Lord, the day of judgment (2 Peter 2:9; 1 John 4:17; Revelation 6:17), which the Christian is directed always to consider as at hand (Philippians 4:5; James 5:8, 9; 1 Peter 4:7; Revelation 22:12), because the exact moment of its coming no one can tell (Matthew 24:36; Matthew 25:13, 42).

II. TERRIBLY ALARMING. What the Chaldean invasion should prove to the guilty city of Jerusalem and nation of Judah the prophet depicts by heaping together all the images of horror that his mind can conceive or his language express, calling the time of that visitation a day of wrath and fury, in which Jehovah should pour out his indignation upon the land and its inhabitants, letting loose upon them the ferocious warriors of Babylon; a day of trouble and distress, in which men should be hemmed in on every side by calamity and pressed down by anguish, walking like blind men and falling like wounded and dying soldiers; a day of wasteness and desolation, in which fields should be devastated, houses overthrown, and men and women put to the edge of the sword; a day of darkness and gloominess, of clouds and thick darkness, in which not so much as a single star of hope should appear in the political firmament; a day of the trumpet and alarm against the fenced cities and against the high battlements, in which their fortified towns and cities should experience the shock of pitiless assailants. But even more appropriately will these images apply to the day of judgment, when the Lord Jesus Christ shall be revealed in flaming fire and with his holy angels (2 Thessalonians 1:8).

III. FIERCELY DESTROYING.

1. Absolutely unavoidable. "The mighty man crieth bitterly there, .... because he cannot save himself, and must succumb to the power of the foe" (Keil). So would it be in the hour of Babylon's descent upon Judah and Jerusalem; so will it be in the day of the revelation of the wrath of the Almighty (Revelation 6:15-17).

2. Utterly consuming. "Their blood shall be poured out as dust, and their flesh as dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make an end, yea., a terrible end, of all them that dwell in the land" (comp. Ezekiel 7:19). The same doom of utter extermination will overtake the finally impenitent in the day when God awakes in terrible majesty to execute judgment on the ungodly. Of these "God shall make an utter, terrific, speedy destruction, a living death, so that they shall at once be and not be; be, as continued in being; not be, as having no life in God, but only a continued death in misery" (Pusey). Lessons.

1. Gratitude to God, who hath made provision through the gospel of his Son from delivering men from the wrath to come.

2. The duty of all to whom that gospel is made known to embrace its provisions and escape from impending peril, while yet the day of mercy lasts.

3. The wisdom of living in constant anticipation of that day, and of perfecting holiness in the fear of the Lord.

4. The urgency of making known to men the gospel, that they may flee from the wrath to come. - T.W.

The times of King Josiah, about 606 years before Christ, were times of much religious awakening, like our own. The Book of the Lord had been found and studied, the idols had been destroyed, the bones of false prophets and idolatrous priests publicly burnt. But under the outside, external improvement there remained an inner and obstinate corruption which resisted cure, and threatened ere long to break out in renewed acts of idolatry and profligacy. Against this the prophet Zephaniah was sent to raise a warning voice — to protest that the Mighty Lord was in the midst of His people, watching not only their public acts, but their private ways and thoughts. In the seemingly purged Holy City there were men who, in their heart of hearts, were practical atheists, men really careless about serving God, living secure in ease and plenty, not having God in all their thoughts, persuading themselves that the Great Ruler would take no notice of good or evil, and that a watchful, rewarding, and punishing providence was but an empty dream. The prophet denounces and warns all such. But alas! the prophet's voice was disregarded. So Judah went into captivity, and the coming of the Lord was with awful vengeance. Bitter woe descended on the insensate people who wickedly despised their day of grace and warning. These things are written for our admonition. May we all profit by the Church's faithful warnings! There is a tendency in manor of us to sink the future in the present, and to lull ourselves with the delusive notion that it will be all right at last; that God is love, and love will cover all our sins. Nevertheless it is our duty to proclaim in word and deed our faith in the Lord's coming, in its nearness and its greatness. He who once came in the flesh will come again as our Judge. Yet men's lives are often a practical denial of this elementary foundation doctrine of Christianity. Some men say, No doubt there is a judgment, but it is going on continually from day to day now. The Judge is now at every man's door; He comes quickly indeed, for every action brings at once its immediate reward or immediate punishment. No doubt, in the main, this is true, but, brethren, the voice of conscience and the voice of God in His Word agree in telling us that the present judgments are but heralds of the future final one. When they are judgments now of pain and punishment, they are merciful judgments to turn sinners to repentance. But the future judgment will have still higher aim and purpose. To vindicate the ways of God to men, to finally put a stop to sin, and bring in everlasting righteousness. We Who really believe in the second coming of our Lord in glory to judgment, as we believe in His first coming as Man to live on earth in great humility for our sakes, should "be diligent that we be found of Him in peace, without spot and blameless."

(Canon Emery, B. D.)

Amariah, Amon, Amoz, Cushi, Gedaliah, Hezekiah, Hizkiah, Josiah, Malcham, Milcom, Molech, ZephaniahFish Gate, Jerusalem, Mortar, Second QuarterAloud, Bitter, Bitterly, Cries, Crieth, Cry, Exceedingly, Fast, Greatly, Hastening, Hasteth, Hasting, Hurries, Listen, Mighty, Noise, Quickly, Shouting, Shriek, Voice, War, Warrior, Wherein1. The time when Zephaniah prophesied.
2. God's severe judgments against Judah.

Zephaniah 1:14

     5528   shouting

Zephaniah 1:14-15

     4045   chaos
     4812   darkness, God's judgment
     4921   day

Zephaniah 1:14-16

     5315   fortifications

Zephaniah 1:14-18

     1310   God, as judge
     5395   lordship, human and divine
     9220   day of the LORD

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many …
Thomas A Kempis—Imitation of Christ

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north …
John Lightfoot—From the Talmud and Hebraica

Zephaniah 1:14 NIV
Zephaniah 1:14 NLT
Zephaniah 1:14 ESV
Zephaniah 1:14 NASB
Zephaniah 1:14 KJV

Zephaniah 1:14 Bible Apps
Zephaniah 1:14 Parallel
Zephaniah 1:14 Biblia Paralela
Zephaniah 1:14 Chinese Bible
Zephaniah 1:14 French Bible
Zephaniah 1:14 German Bible

Zephaniah 1:14 Commentaries

Bible Hub