The circumstances of the narrative read strangely to us. But one nation and one age cannot fairly apply its standards to another. Nothing is more certain than that the conduct of Naomi, of Ruth, and of Boaz was perfectly correct, and probably Ruth's proceeding was wise and justifiable. Upon her character no breath of suspicion rested; she was, in the language of the text, "a virtuous woman."

I. RUTH'S VIRTUE WAS MANIFESTED BY HER CIRCUMSPECT CONDUCT WITH REFERENCE TO YOUNG MEN. "Thou followedst not young men, whether rich or poor."

II. HER VIRTUE WAS APPARENT IN HER OBEDIENCE TO HER MOTHER-IN-LAW. Instead of taking counsel of her own comparative inexperience, she listened to the advice of the sage and prudent Naomi.

III. HER VIRTUE WAS ACKNOWLEDGED BY ALL HER ACQUAINTANCE. "All the city of my people doth know." If there had been anything in the conduct of the poor, friendless young foreigner inconsistent with virtue, it would not have been hid. She escaped calumny.

IV. HER VIRTUE LED TO AN HONORABLE MARRIAGE AND POSITION IN ISRAEL. "A virtuous woman is a crown to her husband." We can believe that Ruth verified the beautiful description given in Proverbs 31. - T.

The passage before us gives a copious illustration of the first-fruits of grace to the accepted soul. Jesus welcomes, blesses, and abundantly rewards all who thus come unto Him. First we have Divine approval. Boaz does not reject or repel the lowly suitor at his feet. The difference in their outward conditions was great. Yet he neither chides her boldness, nor reproaches her with sorrow, nor refuses her plea. He listens to her prayer in kindness. He invokes the Divine blessing upon her in her need. And how his whole address to her illustrates the Saviour's gracious approval of those who seek Him! When the wearied soul comes to the feet of Jesus this is ever the welcome of approbation which it receives. The Saviour takes immediate notice of the prayer which rises up before Him, and answers it with the kindest encouragement. Boaz next illustrates for us the Divine promises. He meets the full requisition of his suppliant. There is not a want which the Christian feels for which there is not a provision promised in the Word of God. And when we come to ask His mercy, and lay ourselves at His feet in humble dedication to Him, the Saviour takes all our concerns into His own hands, and Himself promises to provide for every need. Another of the first-fruits of grace which we find in this illustration is the bounty of Divine gifts. Boaz not only promises for the future, but he bestows in the present. He will not send Ruth away empty. He fills her vail with as much barley as she could carry to her mother. An abundant supply for the wants of both. He is as generous in the amount of his liberality as he is is delicate and free in the manner of its bestowal. Thus the Saviour richly and freely bestows His gifts of grace upon those who love Him. What sweet peace He pours into the conscience in the assurance of our forgiveness! What clear light He gives to the understanding of His whole method of salvation and scheme of truth! What solidity He bestows upon the judgment in its satisfaction with His plans revealed! What joy He awakens in the heart, in the hope and anticipation of His final glory! How He makes our whole path a path of increasing light and abounding peace! In Him we are never straitened. The more diligently and truly we wait upon Him, the more abundantly will our strength be renewed. He will freely say to us, like Boaz to Ruth, "Bring the vail that thou hast upon thee, and hold it." Whatever we are ready to receive He is waiting to bestow. But the illustration from the vail of Ruth fails, in the important fact that its measure was fixed, but our capacity to hold increases with our receipts of the Divine bounty. And who shall tell where God's gracious willingness to bestow shall find its limit? As faith enlarges, and we learn to expect large things, and to attempt large things, so also becomes enlarged the measure of grace which faith receives. The history before us illustrates the Divine fidelity. With what confidence Naomi trusts in the truth and faithfulness of Boaz! The result proved that her confidence was not misplaced. He did complete with entire success the work of protection and mercy which he had undertaken. It is upon such entire fidelity in our gracious Kinsman that we are required to place our trust. "Great is His faithfulness." "His name is called faithful and true."(S. H. Tyng, D. D.)