In His hand are the depths of the earth, and the mountain peaks belong to Him. Sermons
I. THE GREAT THINGS OF NATURE IMPRESS ALL MEN. Many of us may seem to be under grave disadvantage, because we live in a crowded city, a man-made city, an unaesthetic city. But even cities cannot wholly shut out the changing moods of nature. Smoke cannot hide the firmament, the sunshine, or the stars. Business cannot make us unmindful of the seasons, the winds, and the rains. Men's buildings cannot alter the conformation of the ground that makes the landscapes. And the very disabilities of city people only make them more open to nature influences when they can get away into the country. The beautiful and sublime will not always produce their due impression on us. Poets are not always equally sensitive. So much depends on our circumstances and on our moods. And therefore how important is the spirit in which we go into the country; the kind of society we seek there; and especially the quietness, the loneliness, we gain in which we may listen to nature's voice! Crowded trains, crowded piers, crowded seashores, crowded lodgings, too easily crowd men out of their spirituality. Can we recall times when nature has borne upon us with all its holiest force? At such times we were our real selves, our noblest selves; God touched us with his nature hand, and we felt the touch. Illustrate by the impressions of moor, mountain, seashore, sunset, or tempest. Upon David the voice of nature fell often, and found an exquisite sensitiveness that was partly his disposition, and partly his piety. Believe, then, in kinness between yourself and the grand in creation; and learn to expect that nature messages will come to you. II. THE GREAT THINGS OF NATURE CALL TRUE-HEARTED MEN TO DEVOTION AND WORSHIP. To many men, warped and biassed by education and association, the great things of hills and seas and skies speak only of a higher power. If man is simple, true-hearted, they speak of the personal being of God. "The sea is his. The psalmist does not merely assert a fact; he asserts a man's feeling concerning the fact. We can have no reverence, no devotion, for the vague thing - a power. Reverence and devotion can only be felt m relation to a living being. So we must guard our faith in God, the living God. If open-hearted, nature makes us feel the kinness of man with creation in its daily dependence on God. He is our God, and we are the people of his pasture, and the sheep of his hand." Our minds, receiving impressions of glory from earth and sky, transfer them to God. If this his handiwork be so glorious and so gracious, what must he himself be? And if all things depend on him, how should we bow before him, and worship? "Oh how I fear thee, living God!" But a further impression comes. That which fills us with reverence and worship is God's voice to humanity, and it reaches the whole brotherhood of men. So we become dissatisfied with lonely worship, and want to say, with the psalmist, "Come, let us worship and bow down." Search, then, and see what is the influence of the holiday times of life upon us. Have they made us more reverent, more devout, more earnest in our religious life and service? Do they give us a worthier sense of the value of common worship; and fill us with a holier determination "not to forsake the assembling of ourselves together, as the manner of some is"? - R.T.
The strength of the hills is His also. The characteristics of the things made are characteristic of their Maker. What, therefore, I find suggestive in the hills I find suggestive of God. What is the strength of the hills? It is not mere bulk, size, hugeness of form, massiveness of outline. Strength is not one characteristic; it is a combination of characteristics. Strength is a harmony of various elements.I. BEAUTY. To see their green slopes speckled thin with sheep; the grey crag peeping out here and there like a hoary battlement; the purple heather making a feast of colour; the huge boulder, poised upon some dizzy eminence, seeming to threaten destruction to the venturesome climber; the cloud-shadows passing like swift and silent ghosts along the frowning steeps; is not all this an impressive exhibition in the picture-gallery of nature, open every day, and free of charge? And the thought of the psalmist is this, — that the beauty of the hills is in reality a beauty of God; that all this panorama of living loveliness is an indication of the loveliness of the Divine character. II. PERMANENCE. Who that has looked thoughtfully upon the mountains could imagine anything more typical of the immovable? Their sunless pillars are sunk so deep in earth that we cannot dream of their being moved out of their place; the idea of the fugitive and the transient is excluded as we contemplate the fixity of the hills. An Old Testament writer, indeed, has made them an image of permanence when he says that sooner than imagine that the kindness of God can pass away, or that the mercy of the Eternal can cease, the very mountains shall pass and the hills be removed. But even as he regards the one impossible, so he is sure that the character of God is fixed and unchangeable for ever. In this way does Nature become one of our best religious teachers. The hills speak to us of the permanence of the Divine. A fickle God would be worse than none at all. A God whose principles of action were continually changing would be the terror, and not the inspiration of his worshippers. Jesus Christ has given me a greater sense of trustworthiness and permanence than any one I know, and I think the reason is that He is the express image of the person of God. There is only one thing that abides — and it is character. There is only one thing that can make character — and it is love. There is but one man who lasts and keeps young throughout the centuries — "he that doeth the will of God abideth for ever." III. ATMOSPHERE. Why did your doctor send you away to the hills? It was to get change of air. He wanted you to get some of that mountain breeze into your wasted lungs; he knew that if he could get you away into that bracing ozone it would be better than all the pills and mixtures as before. The air of the hills is a tonic. The atmosphere ought to be an element in your religion. A religion without atmosphere is like a picture without perspective, dull, flat, uninteresting because unnatural. We are afraid to be natural in our religious life. Why is it that so many Christian people seem to be so bloodless, lifeless, atrophied in their character? It is simply want of air. They have no mountains in their creed. We shall never make much impression upon the world until we are less afraid of our own honest thought, and less bound by the rigid rule-of-thumb religion of society. Christ came to be to us the Truth, and to be the Truth that makes us free — free from our own ignorance, and sin, and unbelief, and fear — free to do the will of the Father by ministering health and kindness to our brethren. To be whole, holy, complete; to be like Christ, is at once the noblest, freest, hardest thing in the world, the one desirable attainment, the sole way to happiness; yes, to more than happiness, to blessedness; and the only way to reach this end is to live in the strengthening atmosphere of Christ's love, and to avail ourselves of all the manifold riches of His grace. IV. OUTLOOK. What is it that makes you so anxious to climb the hill? The view. To see the landscape lying outspread before the eye; to see the country stretching away to the distant horizon; to realize the sense of vastness; to revel in the subtle poetry of distance; this is enough to make you toil up the steep path, and scale the rugged crag, and for a moment call the spreading scene your own. And it is this sense of outlook we need to get into our religion if we would obtain from it the best it has to give us. There is no faith which gives to man such a sense of vastness as the faith of Jesus Christ. The outlook He gives is so commanding and so rich that the eye cannot take it all in, and the mind reels as it tries to grasp it. But the heart is satisfied with that outlook, and pronounces it very good. Do not allow your outlook to be bounded by the grave; stand by the side of the Saviour, and look beyond into the eternal city. (A. Mursell.) II. THE DAINTY AND MARVELLOUS BEAUTY OF THE HILLS. Their loveliness images the beauty which exists in the mind of the Builder. In form, and outline, and altitude, here in round or undulating lines, there in abrupt and jagged peaks, here lofty and there in lowly elevations, there is constant variety. So, too, in the relation the mountains bear to each other. Some stretch along in terraces and some in continental ranges or chains; some tower up apart and alone; still others tumbled together in confusion, but everywhere bringing refreshment to the vision of the beholder, who is alternately awed and delighted. The verdure that covers their slopes, from the beech and birch below to the evergreen of the higher slopes, with the wild flowers between the splintered crags or the mosses and lichens that cling to them, and the changing colour of the verdure as autumn touches it with brilliant hues — all teach us God's wonderful and eternal love of beauty and lift our thoughts to that city above which He is to make the crown and consummation of beauty eternal. III. THE UTILITY AND THE HELPFULNESS OF THE HILLS. They are rich in their stony or metallic materials, and in the forests that clothe them. Mountains influence the temperature, cooling in summer and protecting us from the rigour of winter. They are great hospitals for the sick, for some diseases cannot exist 2,000 feet above the sea. The springs that run among the hills unite to form the rivers that in turn pour their waters into the sea. There are moral as well as physical benefactions. The mountains teach us to face difficulties and to overcome them, inspiring strength to labour, perseverance and patience in toil and trial. The hills are helpful in stimulating the love of liberty, quickening great thoughts and poetic inspirations. The mountains have sheltered the persecuted people of God, and there the bones of His slaughtered saints have been sometimes laid. It was to the mountain Christ retired to pray; it was on a mountain He was transfigured; it was on a mountain He delivered that matchless discourse which will inspire men as long as time lasts. It was into "a great and high mountain" that John was carried, in the spirit, from which he saw Holy Jerusalem. Mountains are earth's spires. We build spires a hundred feet or more, but these spires are lifted up miles in height toward heaven, pointing to Himself and clothed with pure, white, awful majesty, as if to remind us of the great white throne of judgment which is to be revealed. IV. THE LITTLENESS OF MAN IS ANOTHER LESSON OF THE HILLS. Men may tunnel the earth and lift magnificent bridges, but with all their wealth and force they can neither build nor level the Alleghanies and the Sierras. God alone has reared them, and at His word they will vanish as a dream when one awaketh. "What is man that Thou art mindful of him!" V. How beautiful is the revelation of God in Jesus Christ! THE MOUNTAINS TELL US NOTHING OF HIS MERCY AND GRACE TOWARD SINFUL MEN. They tell of inexorable power, but not of forgiveness. It is in Christ alone we learn this: He who built the mountain opened the eyes of the blind, and blessed the little children. The Bible is the great moral mountain of the world. Why is it that men are unwilling to receive it? (R. S. Storrs, D.D.) People PsalmistPlaces JerusalemTopics Belong, Deep, Depths, Heights, Hills, Mountain, Mountains, Peaks, Places, Strength, Strong, TopsOutline 1. An exhortation to praise God3. For his greatness 6. And for his goodness 8. And not to tempt him Dictionary of Bible Themes Psalm 95:4 1265 hand of God Library Covenanting According to the Purposes of God. Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated … John Cunningham—The Ordinance of Covenanting O Come, Loud Anthems Let us Sing Weighed, and Found Wanting Covenanting a Duty. Temporary Hardening. Epistle xxxi. To Phocas, Emperor . Fundamental Oneness of the Dispensations. Twentieth Sunday after Trinity the Careful Walk of the Christian. The Shepherd and the Fold The Arguments Usually Alleged in Support of Free Will Refuted. Covenanting a Privilege of Believers. Psalms Links Psalm 95:4 NIVPsalm 95:4 NLT Psalm 95:4 ESV Psalm 95:4 NASB Psalm 95:4 KJV Psalm 95:4 Bible Apps Psalm 95:4 Parallel Psalm 95:4 Biblia Paralela Psalm 95:4 Chinese Bible Psalm 95:4 French Bible Psalm 95:4 German Bible Psalm 95:4 Commentaries Bible Hub |