I. WE MAY SEE THIS IN THE INCREASED INTEREST WHICH SPIRITUAL RELIGION IMPARTS TO THE IDEA OF LIFE, AND THE VIEW OF THE PRESENT WORLD. What the sun is to the earth, God is to the souls of His rational creatures. The soul has an atmosphere which behoves to be filled with Heaven's own sunlight. We cannot be blessed without Him. It is the opening of the eye upon His glory that changes the aspect of existence (Psalm 36:9).

II. WE MAY TRACE THIS FURTHER, IN REFERENCE TO THE EXERCISES AND DUTIES OF RELIGION. See Hannah — with what joy she anticipated the day when she should perform her vow. See that student in a far-off land toiling at the acquisition of a foreign and sometimes barbarous tongue, presenting little when acquired to gratify his taste, and nothing to gain for him the world's renown, but one in which he may be able to "preach "among the heathen the "unsearchable riches of Christ!"

III. THE SAME PRINCIPLE APPLIES TO THE SADNESS AND SUFFERING THROUGH WHICH GOD MAY LEAD. The very thought is sustaining, that affliction, instead of "rising out of the dust, or springing forth out of the ground," comes from the hand of God. But this is not all. Piety, devout feeling towards God, looks at the ends to be attained by Divine dealings. It is to pass through the crucible of the Almighty refiner. It is to receive the discipline of "the Father of Spirits."

IV. THIS EXTENDS ALSO TO THE HOUR OF DEATH. Humanity shrinks from dissolution; but religious feeling sustains even there, for now the aspect of death is changed. It is dissolution to the body, but it is emancipation to the soul. And it is the passage to life. It is the gateway home to God, to the fatherland, to the joys unutterable and eternal.

(E. T. Prust.)

1. The state of their souls before God.(1) Strong in the Lord, and in the power of His might.(2) Thoughts and affections interested with Divine and spiritual subjects; conversation in heaven.

2. The general tenor of their conduct in the world. To all such men this barren wilderness becomes a place of spiritual refreshment and purification.(1) They cordially believe the assurance that, "though the Lord causes grief, yet doth He not afflict willingly, nor grieve the children of men; that He chastens us only for our profit, that we might be partakers of His holiness." Under this impression they are mainly solicitous that their afflictions should produce in them the benefit which is designed.(2) The mercies and comforts which God bestows, they receive with devout and thankful hearts, as designed to cheer and support them on their way, and to inspire them with a thirst for more exalted blessings.

II. THE SUCCESS AND HAPPINESS WHICH ATTEND THEM (ver. 7).

1. Their successful progress. Whether the way be rough or smooth; whether their road now lies through the valley of weeping, or whether they are permitted to drink of the cup of heavenly consolation; in any case, we are commissioned to say to the righteous, that at least it is well with their souls. They are instructed how to derive spiritual support and nourishment from every circumstance of life; as the bee extracts its honey even from the most unsavoury flowers.

2. The happy termination of their journey. They may be scattered far and wide from each ether, as they pass along their destined course: they must be prepared, from time to time, to lose for a season their friends and companions by the way. Some will get before, and leave us weeping in the vale. But still they all shall meet again.

(E. Whieldon, M. A.)

I. THE BLESSEDNESS OF THE PILGRIM-SPIRIT. "Amplius," the dying Xavier's word, "further afield," is the motto of all noble life — scientist, scholar, artist, man of letters, man of affairs: all come under the same law, that unless there is something before them which has dominated their hearts, and draws their whole being towards it, their lives want salt, want nobility, want freshness, and a green scum comes over the pool. To live is to aspire; to cease to aspire is to die. Well then, looking all round our horizon, there stands out one path for aspiration which is clearly blessed to tread. There are needs in all our hearts, deep longings, terrible wounds, dreary solitudes, which can only be appeased and healed and companioned when we are pressing nearer and nearer God, that Infinite and Divine Source of all blessedness, of all peace and good. To possess God is life; to feel after God is life, too. For that aim is sure, as we shall see, to be Satisfied.

II. THE BLESSEDNESS OF THE PILGRIM'S EXPERIENCE. "Passing through the valley of weeping they make it a place of springs, the rain also covereth it with blessings." .No doubt the poet is referring here to the actual facts of the pilgrimage to Zion. No doubt, on some one of the roads, there lay a gloomy gorge, the name of which was the Valley of Weeping; either because it dimly commemorated some half-forgotten tragedy long ago, or, more probably, because it was and and frowning and full of difficulty for the travellers on the march. The psalmist uses that name with a lofty imaginative freedom, which itself confirms the view that there is something deeper in the psalm than the mere external circumstances of the pilgrimages to the Holy City. If we have in our hearts, as our chief aim, the desire to get closer to God, then our sorrows and our tears will become sources of refreshment and fertility. Ah! How different all our troubles, large and little, look when we take as our great aim in life what is God's great purpose in giving us life, viz. that we should be moulded into His likeness and enriched by the possession of Himself. But that is not all. If, with the pilgrims' hearts, we rightly use our sorrows, we shall not be left to find refreshment and fertilizing power only in ourselves, but the benediction of the rain from heaven will come down, and the great Spirit of God will fall upon our hearts, not in a flood that drowns, but broken up into a beneficent mist that falls quietly upon us, and brings with itself the assurance of fertility. And so the secret of turning the desert into abundance, and tears into blessings, lies in having the pilgrim's heart.

III. THE BLESSEDNESS OF THE PILGRIM'S ADVANCE. "They go from strength to strength." I do not know whether the psalmist means to use that word "strength" in the significance which it also has in old English, of a fortified place, so that the metaphor would be that from one camp of security, one fortress, to another, they journey safe always, because of their protection; or whether he means to use it rather in its plain and simple sense, according to which the significance would be that these happy pilgrims do not get worn out on the journey, as is the wont of men that set out, for instance, from some far corner of India to Mecca; and come in battered and travel-stained, and half dead with their privations, but that the further they go the stronger they become; and on the road gain more vigour than they could ever have gained by ease and indulgence in their homes. But, whichever of these two meanings we may be disposed to adopt, the great thought that comes out of both of them is identical — viz, that this is one of the distinguishing Joys of a Christian career of pressing forward to closer communion and conformity with our Lord and Master, in whom God is manifested — viz, that we grow day by day in strength, and that effort does not weaken, but invigorates.

IV. THE BLESSEDNESS OF THE PILGRIM'S ARRIVAL. "Every one of them in Zion appeareth before God." Then there is one road on which whosoever travels is sure to get to his goal. On all others caravans get lost, overwhelmed in a sandstorm, or slain by robbers; and the bleached bones of men and camels lie there on the sand for centuries. This caravan always gets there. For no man ever wanted God that did not possess Him, and the measure of our desire is the prophecy of our possession.

(A. Maclaren, D. D.)

2. Others have said that the reference is to any valley of Baca-trees, or mulberries. These would be of frequent occurrence on any line of travel around Jerusalem, and would be sought for defence in the middle of the day, when the sun's rays were hottest, and for the encampment at night, when the company made a halt. And in order to explain the allusion in the name, they remind us of the fact that the mulberry-tree, whenever any one of its twigs or leaves is wounded, exudes from the cut copious drops of thick sap, falling like tears on the sward beneath.

3. Still others say that this language is wholly figurative. There may, or may not, be an indirect allusion to some locality or some familiar landscape; but the meaning is simply tropical. It is intended to present an image of human life. The old Latin Vulgate, and all the ancient versions, render the expression — in valle lachrymarum. There originated our common metaphor, when we call this world "a vale of tears."

I. EVERY TRUE CHRISTIAN MUST EXPECT TO HAVE HIS OWN PRIVATE "VALLEY OF BACA." No two believers can see or travel the same path. Every Christian has his personal path of experience. But even this shows the intelligence which is resident in our trials. Nothing happens; all is ordered. And one of our arguments to prove we are in the true way is found in the discovery that it leads through roughness and confusion. If it ever grows easy and luxurious, we may fear we have wandered. And this is the way along which our Saviour went before us. He was a "Man of sorrows and acquainted with grief."

II. EVERY TRUE CHRISTIAN MUST EXPECT "TO PASS THROUGH HIS VALLEY OF BACA." Jerusalem lay on the top of a hill. It was surrounded with mountains, traversed by ravines and gorges. Straight up over them the festival-pilgrims forced their advance. And these were the times when they sang their cheerfullest psalm — this one among them. There is no mountain without its valley. Our finest off-looks of experience are found when we have risen to the summit of the hardest passes, "And felt upon our foreheads bare the benedictions of the air." And by the grace of God rests have been allowed by the way. Notable seasons of remembrance have we all of halts for refreshment we have already enjoyed.

III. EVERY TRUE CHRISTIAN MUST EXPECT TO FIND A "WELL "IN EACH VALLEY OF BACA." In every sorrow there is some mitigation. Sometimes, again, trouble opens sluices of joy in our experience quite new. It was one of the incidents in the Crimean war, that a soldier lay famishing with thirst, and complaining bitterly, as a cannon-ball tore past him, that he was still left under fire. Meantime the missile of iron buried itself in the cliff-side behind him, splintered the rock, disclosed a spring, and sent close to his hot lips a full stream of water for his refreshment. Most of us have watched almost breathlessly as some tremendous providence shattered hope, or health, or comfort, or home, and yet found we were still alive afterwards, and indeed surrounded with blessings of which we never knew the existence before, and never felt the power till now.

IV. EVERY TRUE CHRISTIAN MAY FORCE EVEN THE VALLEY OF BACA TO BECOME HIS WELL. The moment any Christian in simple-hearted confidence commits himself to Divine providence, he discovers the absolutely limitless reach of that statement with which this wonderful old psalm closes: "The Lord God is a sun and shield," etc. This positive self-surrender is one of the conditions of forcing sorrow to minister comfort. It is compelling the weapon, which slays thousands of Philistines, to pour forth a fountain for our thirst. And the other condition is habitual repose on Divine wisdom. Trust in God cannot be exercised by fits and starts. It is not a thing of impulse, but of steady, every-day principle. With these two conditions met, any believer can turn his valleys of weeping into fountains of refreshment always.

V. EVERY TRUE CHRISTIAN WILL FIND HIS VALLEY OF BACA ENDING ON THE MOUNT OF GOD (ver. 7). Then he will understand it at last. It may not have been what he would have chosen; but its discipline was profitable, and now its end is peace — eternal, sacred, sure.

(C. S. Robinson, D. D.)

     4970   seasons, of year

March 16. "The Lord Will Give Grace and Glory" (Ps. Lxxxiv. 11).
"The Lord will give grace and glory" (Ps. lxxxiv. 11). The Lord will give grace and glory. This word glory is very difficult to translate, define and explain; but there is something in the spiritual consciousness of the quickened Christian that interprets it. It is the overflow of grace; it is the wine of life; it is the foretaste of heaven; it is a flash from the Throne and an inspiration from the heart of God which we may have and in which we may live. "The glory which Thou hast given Me I have …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Blessed Trust
'O Lord of Hosts, blessed is the man that trusteth in Thee.' --PSALM lxxxiv. 12. In my last sermon from the central portion of this psalm I pointed out that the Psalmist thrice celebrates the blessedness of certain types of character, and that these threefold benedictions constitute, as it were, the keynotes of the portions of the psalm in which they respectively occur. They are these: 'Blessed are they that dwell in Thy house'; 'Blessed is the man in whose heart are the ways'; and this final one, …
Alexander Maclaren—Expositions of Holy Scripture

Sparrows and Altars
'Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even Thine altars, O Lord of Hosts, my King, and my God.'--PSALM lxxxiv. 3. The well-known saying of the saintly Rutherford, when he was silenced and exiled from his parish, echoes and expounds these words. 'When I think,' said he, 'upon the sparrows and swallows that build their nests in the kirk of Anwoth, and of my dumb Sabbaths, my sorrowful, bleared eyes look asquint upon Christ, and present …
Alexander Maclaren—Expositions of Holy Scripture

Happy Pilgrims
'Blessed is the man whose strength is in Thee; in whose heart are the highways to Zion. 6. Passing through the valley of Weeping they make it a place of springs; yea, the early rain covereth it with blessings. 7. They go from strength to strength, every one of them appeareth before God in Zion.'--PSALM lxxxiv. 5-7. Rightly rendered, the first words of these verses are not a calm, prosaic statement, but an emotional exclamation. The Psalmist's tone would be more truly represented if we read, 'How …
Alexander Maclaren—Expositions of Holy Scripture

11TH DAY. After Grace, Glory.
"He is Faithful that Promised." "The Lord will give grace and glory."--PSALM lxxxiv. 11. After Grace, Glory. Oh! happy day, when this toilsome warfare will all be ended, Jordan crossed, Canaan entered, the legion-enemies of the wilderness no longer dreaded; sorrow, sighing, death, and, worst of all, sin, no more either to be felt or feared! Here is the terminating link in the golden chain of the everlasting covenant. It began with predestination; it ends with glorification. It began with sovereign …
John Ross Macduff—The Faithful Promiser

At Last!
Gerhard Ter Steegen Ps. lxxxiv. 4 Draw me to Thee, till far within Thy rest, In stillness of Thy peace, Thy voice I hear-- For ever quieted upon Thy breast, So loved, so near. By mystery of Thy touch my spirit thrilled, O Magnet all Divine; The hunger of my soul for ever stilled, For Thou art mine. For me, O Lord, the world is all too small, For I have seen Thy face, Where Thine eternal love irradiates all Within Thy secret place. And therefore from all others, from all else, Draw Thou my soul to …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Church Militant 467. Pleasant are Thy Courts Above
[1792]Maidstone: Walter Bond Gilbert, 1862 Psalm 84 Henry F. Lyte, 1834 Pleasant are thy courts above, In the land of light and love; Pleasant are thy courts below, In this land of sin and woe. O my spirit longs and faints For the converse of thy saints, For the brightness of thy face, For thy fullness, God of grace! Happy birds that sing and fly Round thy altars, O Most High! Happier souls that find a rest In a heavenly Father's breast! Like the wandering dove, that found No repose on earth around, …
Various—The Hymnal of the Protestant Episcopal Church in the USA

Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."--1 Samuel ii. 18. Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred narrative itself, in which his life is set before us, I suppose those passages are the more striking and impressive which represent him, in …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our …
Abraham Kuyper—The Work of the Holy Spirit

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor …
St. Augustine—Against Lying

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3

Various Experiences in Gospel Work
Soon after I discerned the one body, my brother and I visited St. James, Mo. We had labored there but a short time when Brother Warner and his company came to the town to hold a camp-meeting. When I was first introduced to Brother Warner, he made the remark, "And so you are the sister that wanted to stay in Babylon in order to get wolves to take care of Iambs?" and then broke into a hearty laugh. He referred to my remark that I was going to continue to work with the sects, so that whenever a congregation …
Mary Cole—Trials and Triumphs of Faith

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of …
Thomas Watson—A Divine Cordial

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

In Judaea
If Galilee could boast of the beauty of its scenery and the fruitfulness of its soil; of being the mart of a busy life, and the highway of intercourse with the great world outside Palestine, Judaea would neither covet nor envy such advantages. Hers was quite another and a peculiar claim. Galilee might be the outer court, but Judaea was like the inner sanctuary of Israel. True, its landscapes were comparatively barren, its hills bare and rocky, its wilderness lonely; but around those grey limestone …
Alfred Edersheim—Sketches of Jewish Social Life

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity

First Attempts on Jerusalem.
Jesus, almost every year, went to Jerusalem for the feast of the passover. The details of these journeys are little known, for the synoptics do not speak of them,[1] and the notes of the fourth Gospel are very confused on this point.[2] It was, it appears, in the year 31, and certainly after the death of John, that the most important of the visits of Jesus to Jerusalem took place. Many of the disciples followed him. Although Jesus attached from that time little value to the pilgrimage, he conformed …
Ernest Renan—The Life of Jesus

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from …
John Newton—Messiah Vol. 2

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there …
St. Augustine—Of Holy Virginity.

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament