yet he passed away and was no more; though I searched, he could not be found. Sermons
Evil-doers are not truly objects of envy. The more closely we contemplate this, the more clearly do we see their baseness. But it is needful that we should be urged to this salutary duty. Again and again in this psalm is the exhortation addressed to us to consider and judge rightly, to cease from evil and learn to do well. And there are good and weighty reasons given why we should have no part with evil-doers. I. THEIR CHARACTER IS ODIOUS. II. THEIR PROSPERITY IS DELUSIVE. Image upon image is used to set forth the vanity and worthlessness of all prosperity not founded in righteousness. Reason, observation, and history are appealed to as teaching that sometimes quickly, at other times slowly, sometimes openly, at other times silently and secretly, but always certainly, the end cometh (ver. 38). III. THEIR DEVICES ARE DOOMED TO DEFEAT. We see, on the part of the wicked, malice suggesting, cunning contriving, and energy working out their evil devices, and, on the other hand, God watching and thwarting and overruling for good all their plans. So it was with Joseph's brethren (Acts 7:9, 10). So it was with Daniel's cruel foes (Daniel 6:24). So it was with the Jews, whose wicked hands had crucified the Son of God (Acts 2:23, 24). The day of retribution surely cometh. Not only defeat, but "shame and everlasting contempt," await the wicked. - W.F. I have seen the wicked in great power, and spreading himself like a green bay-tree. Yet he passed away, and lo, he was not. The word "perfect" in the Old Testament is generally used in the same sense as the word "godly" in the New. This "perfect" man is he "He feareth God and escheweth evil." His perfection is that of an earthly saint, not that of a heavenly saint. The "wicked" of the text are the same as the "evildoers," "the workers of iniquity," and the "ungodly" of the preceding verses. There is no need to trace out the character of these people, for do they not work it out in the sight of all in their ungodly conversation and conduct? And yet, forsooth, they dream of heaven. But what sort of a heaven? I. THE WICKED AS SET FORTH IN THE TEXT. 1. He is strong in health — "like a green bay-tree." 2. In riches. His fields have cropped heavily; he has much goods laid up for many years. Pharaoh-like, he defies all authority, and contemptuously asks, "Who is the Lord?" 3. In pride and selfishness. Haman is a correct representation of this class; and Nebuchadnezzar. 4. "Spreading himself out" — ostentatious, pompous, showy. What a contrast with the life of Christ, or with the idea of the Bible concerning the celestial state. 5. "Till he pass away." He disappears in darkness. "The name of the wicked shall rot." II. THE PERFECT, THE UPRIGHT MAN: 1. Mark him in the virtuousness of his life. 2. In his patience under trials. 3. In the secret comfort he enjoys. He has strong consolations. Where? The natural man cannot understand it. 4. In his departure from this life. Oh yes, mark him, behold him, follow him with the eye; he is drawing towards the close, it is true, but he will not be lost; it is growing light — lighter the deeper he goes. "Christ shall give thee light." "The end of that man is peace." 5. "Mark the perfect, behold the upright" once more — to see him entering on his eternal state. If the religion of the Bible lead to and produce such an end, is it not worth our while to seek it? () Homilist. I. AS FAVOURED WITH GREAT SECULAR PROSPERITY. 1. Material nature, from which man draws all his secular good, pays no regard to moral character. 2. Greed for gain is one of the strongest passions in the heart of the wicked. 3. The efforts of the wicked are not restricted by moral considerations. II. As SWEPT UNEXPECTEDLY FROM THE EARTH. 1. Though he appeared, the last time he was seen, strong, he is gone. 2. Though he appeared the most important object in the scene, he is gone. III. AS STANDING IN STRIKING CONTRAST TO THE RIGHTEOUS (vers. 37-40). 1. In relation to character. The good are in these verses called "perfect," "upright," "righteous." All these terms stand for the same thing — moral excellence. The wicked are spoken of as "transgressors": they outrage the everlasting principles of virtue, truth, and happiness; they are violators of the moral laws of the universe. 2. In relation to their end. Tholuck renders this sentence, "It shall go well with such a man." Peace is evermore the end of a good man — peace of conscience, peace with God, peace that passeth all understanding. What said Luther in dying? "God is the Lord by whom we escape death." What said Baxter? "I have pain, there is no arguing against sense; but I have peace, peace." 3. In relation to God. He is the destroyer of the wicked. () II. FOR THE SAKE OF THOSE WITH WHOM THEY ARE CONNECTED IN SOCIETY. 1. Perhaps this wicked man is the head of a numerous family, and you cannot inflict on him the penalty he deserves, without at the same time entailing misery on his wife, his children, and, probably, a great number of dependants, all of whom may be entirely innocent of the crimes he has committed. 2. Suppose a wicked man to be placed in a public station, a station for which, perhaps, you will imagine he is very unfit, as his bad example, when his influence is thus extended, may be still more contagious in corrupting the morals of others; yet, notwithstanding of this circumstance, which is in itself of great weight, he may still be possessed of several good qualities, which enable him, with superior advantage, to discharge the duties of the distinguished office; he may, perhaps, be possessed of great talents, or great industry, which render him more useful upon the whole, in that particular situation, than another man of more virtue, but of less ability. III. THAT THEY MAY BE THE MEANS OF ADMINISTERING REBUKE AND CHASTISEMENT TO OTHERS, who, perhaps, are not so wicked as themselves, but who probably are not sufficiently sensible of the advantages they enjoy, or who do not improve these advantages in all respects as they ought. ()
People David, PsalmistPlaces JerusalemTopics Behold, Passed, Passeth, Search, Seek, Sign, Sought, Though, Yea, Yes, YetOutline 1. David persuades to patience and confidence in God,
12. by the different estate of the godly and the wicked
Dictionary of Bible Themes Psalm 37:36 9023 death, unbelievers Psalm 37:34-38 6703 peace, divine OT Psalm 37:35-36 8701 affluence Library November 13. "Delight Thyself in the Lord" (Ps. xxxvii. 4).
"Delight thyself in the Lord" (Ps. xxxvii. 4). Daniel's heart was filled with God's love for His work and kingdom and his prayers were the mightiest forces of his time, through which God gave to him the restoration of Israel to their own land, and the acknowledgment by the rulers of the world of the God of whom he testified and for whom he lived. There is a beautiful promise in the thirty-seventh Psalm, "Delight thyself in the Lord, and He will give thee the desires of thine heart," which it is, …
Rev. A. B. Simpson—Days of Heaven Upon Earth April 11. "Commit Thy Way unto the Lord" (Ps. xxxvii. 5).
"Commit thy way unto the Lord" (Ps. xxxvii. 5). Seldom have we heard a better definition of faith than was given once in one of our meetings by a dear old colored woman, as she answered the question of a young man how to take the Lord for needed help. In her characteristic way, pointing her finger toward him, she said with great emphasis: "You've just got to believe that He's done it, and it's done." The great danger with most of us is, that after we ask Him to do it, we do not believe that it's …
Rev. A. B. Simpson—Days of Heaven Upon Earth April 19. "Rest in the Lord and Wait Patiently for Him" (Ps. xxxvii. 7).
"Rest in the Lord and wait patiently for Him" (Ps. xxxvii. 7). It is a very suggestive thought that it is in the Gospel of Mark, which is the Gospel of service, we hear the Master saying to His disciples, "Come ye apart into a desert place, and rest awhile." God wants rested workers. There is an energy that may be tireless and ceaseless, and yet still as the ocean's depth, with the peace of God, which passes all understanding. The two deepest secrets of rest are, first, to be in harmony with the …
Rev. A. B. Simpson—Days of Heaven Upon Earth April 24. "Fret not Thyself in any Wise" (Ps. xxxvii. 8).
"Fret not thyself in any wise" (Ps. xxxvii. 8). A life was lost in Israel because a pair of human hands were laid unbidden upon the ark of God. They were placed upon it with the best intent to steady it when trembling and shaking as the oxen drew it along the rough way, but they touched God's work presumptuously, and they fell paralyzed and lifeless. Much of the life of faith consists in letting things alone. If we wholly trust an interest to God we can keep our hands off it, and He will guard it …
Rev. A. B. Simpson—Days of Heaven Upon Earth February 5. "Rest in the Lord" (Ps. xxxvii. ).
"Rest in the Lord" (Ps. xxxvii.). In the old creation the week began with work and ended with Sabbath rest. The resurrection week begins with the first day--first rest, then labor. So we must first cease from our own works as God did from His, and enter into His rest, and then we will work, with rested hearts, His works with effectual power. But why "labor to enter into rest"? See that ship--how restfully she sails over the waters, her sails swelling with the gale; and borne without an effort! And …
Rev. A. B. Simpson—Days of Heaven Upon Earth The Secret of Tranquillity
'Delight thyself also in the Lord, and He shall give thee the desires of thine heart 5. Commit thy way unto the Lord.... 7. Rest in the Lord, and wait patiently for Him.'--PSALM xxxvii. 4, 5, 7. 'I have been young, and now am old,' says the writer of this psalm. Its whole tone speaks the ripened wisdom and autumnal calm of age. The dim eyes have seen and survived so much, that it seems scarcely worth while to be agitated by what ceases so soon. He has known so many bad men blasted in all their leafy …
Alexander Maclaren—Expositions of Holy Scripture The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may …
George Müller—Answers to Prayer Of the Zealous Amendment of Our Whole Life
Be thou watchful and diligent in God's service, and bethink thee often why thou hast renounced the world. Was it not that thou mightest live to God and become a spiritual man? Be zealous, therefore, for thy spiritual profit, for thou shalt receive shortly the reward of thy labours, and neither fear nor sorrow shall come any more into thy borders. Now shalt thou labour a little, and thou shalt find great rest, yea everlasting joy. If thou shalt remain faithful and zealous in labour, doubt not …
Thomas A Kempis—Imitation of Christ Of the Inward Growth of Patience, and of the Struggle against Evil Desires
O Lord God, I see that patience is very necessary unto me; for many things in this life fall out contrary. For howsoever I may have contrived for my peace, my life cannot go on without strife and trouble. 2. "Thou speakest truly, My Son. For I will not that thou seek such a peace as is without trials, and knoweth no adversities; but rather that thou shouldest judge thyself to have found peace, when thou art tried with manifold tribulations, and proved by many adversities. If thou shalt say that …
Thomas A Kempis—Imitation of Christ Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said …
Augustus Neander—Light in the Dark Places The Fourth Continental Journey.
1842-3. In the journey which now lay before them, John and Martha Yeardley were about to explore a part of Europe hitherto untried,--the province of Languedoc, conspicuous in past ages for its superior enlightenment, but now, owing to the temporary mastery of error, wrapt in ignorance and gloom. In this mission, the opportunities which they found for reviving and gathering together the scattered embers of truth, were nearly confined to social intercourse; in seeking occasions for which, they availed …
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Christian Devotion to God's Will.
I into God's own heart and mind My heart and mind deliver, What evil seems, a gain I find, E'en death is life for ever. I am His son, Who spread the throne Of heaven high above me. Tho' I bend low Beneath His blow, Yet still His heart doth love me. He ne'er can prove untrue to me, My Father aye must love me, And tho' He cast me in the sea, He only thus would prove me; In what He good Doth count, He would My heart establish ever. And if I stand, His mighty hand Will raise me, and deliver. Vain had …
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs Biographical Sketch.
Paul Gerhardt was born in Graefenhainichen in Electoral Saxony, where his father, Christian Gerhardt, was Burgomaster. There is some doubt as to the precise year of his birth, owing to the destruction of the church books when the place was burnt by the Swedes on the 16th of April, 1637. According to some, the event took place in the year 1606; according to others, in 1607. The probability is in favour of the former date, for General Superintendent Goltlob Stolze, of Luebben,[1] says that he died, …
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning …
Alexander Maclaren—The Life of David A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness …
Alexander Maclaren—Expositions of Holy Scripture Fret not Thyself
To fret means to chafe, to be irritated, to be uneasy, to be troubled and bothered. It is just the opposite of peaceful, trustful rest. Jesus has promised us rest to our souls, and we may have this rest. We can not have it, however, if we give place to worrying and fretting. God's purpose for us is that we shall have calmness and soul-quietness, even in the midst of tribulation. He has said, "My peace I give unto you." He followed this by saying, "Let not your heart be troubled, neither let it be …
Charles Wesley Naylor—Heart Talks Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle. …
W. H. Griffith Thomas—The Prayers of St. Paul The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service …
Catherine Booth—Godliness Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation …
Basil—Basil: Letters and Select Works Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all …
Thomas Watson—The Ten Commandments "Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort; …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Another Wonderful Record of 25.
A Christian minister, living in Northern Indiana, was in want, and knelt in prayer again and again before his Father in heaven. His quarterly allowance had been withheld, and want stared him in the face. Constrained by urgent need, and shut up to God for help, he pleaded repeatedly for a supply of his temporal wants. Now see how extraordinary was the plan of the Lord to send relief. "In one of the lovely homes of Massachusetts, while the snow was falling and the winds were howling without, a lady …
Various—The Wonders of Prayer Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned …
St. Ambrose—Works and Letters of St. Ambrose Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the …
Dr. Martin Luther—A Treatise on Good Works Links Psalm 37:36 NIV
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