1. If we seek Him in His own house: for where should a man be found but in his own house? God hath one standing house in the Old Testament, not where His infinite essence, which the Heaven of heavens was not able to contain, but where His name and memorial dwelt: but in the New He hath a number of houses, and being omnipresent, He will be found in them all.(1) The church-assemblies. Therefore in these houses of prayer seek Him by faithful prayer, and thou shall not miss Him.(2) Every Christian family is a house of God: whore two or three consent in any one thing in His name, Christ is in the midst of them. The apostle saluteth private Christians with the Church in their houses. Therefore make thy house God's house, by setting up His worship therein, and Thou shall have Him near thee with all sweet fellowship and fulness of blessedness.(3) Every Christian soul is a temple of God (2 Corinthians 6:16). Then make thy heart His temple, and, if thou wouldst find Him, seek Him there, thou shall find Him nowhere else, or sooner than there.

2. As we must seek Him in His own house, so by His own light and means, and this is twofold.(1) The Word of God in precepts and promises; this is a lanthorn to our feet, and a light to our paths, by which God may be discerned, whom the darkness of the world cannot comprehend.(2) Such signs of His presence as He hath made choice of to reveal His grace in. In the Old Testament believers must seek Him in sacrifices and ceremonies, and therein He gave them gracious answers: the ceremonies were all typical, and pointed at Christ and the good things to come in Him. So in the New Testament God' hath appointed visible signs annexed to His Word, as the public service of Him in spirit and truth, the offering up of our sacrifices of prayer and praise, and frequenting of the holy Sacraments or Ceremonies; in all which He will be sought. God cannot be seen or found but by His own light, and therefore he that would seek Him, must have the light of understanding (Psalm 14:2).

3. We shall find God, if we seek Him, not by the eyes of sense and nature, but of faith and obedience.

4. We shall seek aright, if we seek God in God's manner, and that is in four things.(1) If we seek Him in sincerity of spirit (Ephesians 6:18), praying in the Spirit, as knowing that we are to deal with God who is a Spirit: and in sincerity, because He is a God that loveth truth in the inward parts: this condemns hypocritical seeking, which is but deceitful (Jeremiah 29:13).(2) In fervency: men are commanded to seek for wisdom as for gold and treasures; how eagerly and instantly do men seek after gold and earthly things! Why, no labour can beat them from their desires: how much more carefully ought they to seek after spiritual graces, and most of all after God Himself!(3) In season, timely (Psalm 63:2).(4) In His Son: seek Him in Christ the only Mediator; for none can come to the Father but by the Son.

5. We shall seek aright and with comfort, if we seek Him in the right ends, namely, for Himself; not as the Jews who followed Christ for bread; not to gain the world by Him, but to gain Himself and His favour, which is better than life; yea, to obtain this, be content to seek Him with the loss of all, as the disciples and martyrs did.

(T. Taylor, D. D.)

1. In its infancy.

2. In all stages of its growth.

3. True prayer is an infallible mark of godliness.

4. Prayer is natural to the godly man.

5. To such a man, prayer is a very happy and consoling exercise.

6. The prayers of the godly may be presented in a great many forms.

II. A POTENT MOTIVE FOR PRAYING.

1. Because God heard such a great sinner as David was.

2. Because we all need pardon daily.

3. Every one who is godly will pray unto God, because he has received the pardon of sin.

4. Because troubles come.

5. Because God does hear prayer. Prayer does move the arm that moves the world, though nothing is put out of gear by our praying.

III. THE SPECIAL OCCASION WHEN PRAYER IS MOST USEFUL.

1. The time of this mortal life.

2. Under the Gospel dispensation.

3. The time of the finding out of sin.

( C. H. Spurgeon.)

     4260   rivers and streams
     4903   time
     8265   godliness
     8438   giving, of time
     8491   watchfulness, divine

Psalm 32:1-11

     6175   guilt, removal of

Psalm 32:5-6

     5812   concealment
     8628   worship, hindrances

December the Thirtieth the Blessedness of Forgiveness
"Blessed is he whose transgression is forgiven." --PSALM xxxii. It is the blessedness of emancipation. The boat which has been tethered to the weird, baleful shore is set free, and sails toward the glories of the morning. The man, long cramped in the dark, imprisoning pit, is brought out, and stretches his limbs in the sweet light and air of God's free world. Black servitude is ended; glorious liberty begins. It is the blessedness of education. For when we are freed we are by no means perfected. …
John Henry Jowett—My Daily Meditation for the Circling Year

Self-Scrutiny in God's Presence.
ISAIAH, i. 11.--"Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." These words were at first addressed to the Church of God. The prophet Isaiah begins his prophecy, by calling upon the heavens and the earth to witness the exceeding sinfulness of God's chosen people. "Hear, O heavens, and give ear O earth: for the Lord hath spoken; I have nourished and brought up children, …
William G.T. Shedd—Sermons to the Natural Man

Confession of Sin Illustrated by the Cases of Dr. Pritchard and Constance Kent
See, dear friends, the value of a truthful grace-wrought confession of sin; it is to be prized above all price, for he that confesseth his sin and forsaketh it, shall find mercy. Now, it is a well known fact, that when God is pleased to bestow upon men any choice gift, Satan, who is the god of counterfeits, is sure very soon to produce a base imitation, true in appearance, but worthless in reality: his object is deception, and full often he succeeds. How many there are who have made a worthless confession, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 11: 1865

Bit and Bridle: How to Escape Them
After a man is pardoned, anxiety is awakened as to how he shall be kept from sin in the future. The burnt child dreads the fire; and although his burns have all been healed, he dreads the fire none the less, but all the more. These who have been scorched by sin tremble at even a distant approach to the flame. You will always know whether you are delivered from the guilt of sin by answering this question--Am I delivered from the love of sin? He who lost his way yesterday feels his need of a guide …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Heroes and Heroines (Whitsunday. )
PSALM xxxii. 8. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. This is God's promise; which he fulfilled at sundry times and in different manners to all the men of the old world who trusted in him. He informed them; that is, he put them into right form, right shape, right character, and made them the men which they were meant to be. He taught them in the way in which they ought to go. He guided them where they could not guide themselves. But …
Charles Kingsley—The Good News of God

Pardon and Peace
(Twenty-first Sunday after Trinity.) Psalm xxxii. 1-7. Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions …
Charles Kingsley—Town and Country Sermons

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection …
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore, …
Thomas A Kempis—Imitation of Christ

Letter iii (A. D. 1131) to Bruno, Archbishop Elect of Cologne
To Bruno, [8] Archbishop Elect of Cologne Bernard having been consulted by Bruno as to whether he ought to accept the See of Cologne, so replies as to hold him in suspense, and render him in awe of the burden of so great a charge. He advises him to seek counsel of God in prayer. 1. You seek counsel from me, most illustrious Bruno, as to whether you ought to accept the Episcopate, to which it is desired to advance you. What mortal can presume to decide this for you? If God calls you, who can dare …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Tears of the Penitent.
Adversity had taught David self-restraint, had braced his soul, had driven him to grasp firmly the hand of God. And prosperity had seemed for nearly twenty years but to perfect the lessons. Gratitude had followed deliverance, and the sunshine after the rain had brought out the fragrance of devotion and the blossoms of glad songs. A good man, and still more a man of David's age at the date of his great crime, seldom falls so low, unless there has been previous, perhaps unconscious, relaxation of the …
Alexander Maclaren—The Life of David

The First Disciples: iv. Nathanael
'Philip findeth Nathanael, and saith unto him, We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 46. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48. Nathanael saith unto Him, Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, …
Alexander Maclaren—Expositions of Holy Scripture

David's Sin in the Matter of Uriah.
"And David said unto Nathan, 'I have sinned against the Lord.' And Nathan said unto David, 'The lord also hath put away thy sin; then shalt not die.'" The sin here referred to is that of David in the matter of Uriah. A strange and sad event--taken in all its circumstances and connections, it is without a parallel. But the circumstance most to be lamented, is that mentioned by the prophet, in the close of his message--"By this deed thou hast given great occasion to the enemies of the Lord to blaspheme." …
Andrew Lee et al—Sermons on Various Important Subjects

Out of the Deep of Sin.
Innumerable troubles are come about me. My sins have taken such hold upon me, that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.--Ps. xl. 15. I acknowledge my faults, and my sin is ever before me. Against Thee only have I sinned, and done this evil in Thy sight.--Ps. li. 3. I said, I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin.--Ps. xxxii. 6. Blessed is the man whose iniquity is forgiven, and …
Charles Kingsley—Out of the Deep

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle. …
W. H. Griffith Thomas—The Prayers of St. Paul

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V. …
St. Thomas Aquinas—On Prayer and The Contemplative Life

Epistle Xlvi. To Isacius, Bishop of Jerusalem .
To Isacius, Bishop of Jerusalem [159] . Gregory to Isacius, &c. In keeping with the truth of history, what means the fact that at the time of the flood the human race outside the ark dies, but within the ark is preserved unto life, but what we see plainly now, namely that all the unfaithful perish under the wave of their sin, while the unity of holy Church, like the compactness of the ark, keeps her faithful ones in faith and in charity? And this ark in truth is compacted of incorruptible timber, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Description of Heart-Purity
Blessed are the pure in heart, for they shall see God. Matthew 5:8 The holy God, who is of purer eyes than to behold iniquity' calls here for heart-purity, and to such as are adorned with this jewel, he promises a glorious and beatifical vision of himself: they shall see God'. Two things are to be explained the nature of purity; the subject of purity. 1 The nature of purity. Purity is a sacred refined thing. It stands diametrically opposed to whatsoever defiles. We must distinguish the various kinds …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Of the True Church. Duty of Cultivating Unity with Her, as the Mother of all the Godly.
1. The church now to be considered. With her God has deposited whatever is necessary to faith and good order. A summary of what is contained in this Book. Why it begins with the Church. 2. In what sense the article of the Creed concerning the Church is to be understood. Why we should say, "I believe the Church," not "I believe in the Church." The purport of this article. Why the Church is called Catholic or Universal. 3. What meant by the Communion of Saints. Whether it is inconsistent with various …
John Calvin—The Institutes of the Christian Religion

The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24), …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on …
John Newton—Messiah Vol. 1

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed. …
Thomas Watson—The Ten Commandments