When they hear me, they obey me; foreigners cower before me. Sermons
I. MAN IS CAPABLE OF GREATNESS. At first, man was made great, for he was made in the image of God. But he sinned and fell. Still, the capacity remained. Hence there was misery. Ambition wrongly directed became a bane. Powers and cravings that rose above earthly things left the heart unsatisfied. To be great, man must be raised from his fallen state, and renewed in the spirit of his mind. Love is the spirit of greatness; service is its test, and power with man is its proof. He is the greatest who serves his brethren best in love. II. THAT GOD IS ABLE TO MAKE MAN GREAT. It has been said that "some men are born great, some achieve greatness, and others have greatness thrust upon them;" but this is a low and false view of greatness. It is of the earth, earthy. True greatness does not come from without, but from within; it is not a thing of circumstances, but of character; it does not depend upon the will of other men, but upon the spirit that dwelleth in us. We must be great in heart before we can be great in life. When God would make a man great, he not only gives him the right spirit, but submits him to a process of education and discipline. God has already made many great. Think of the glorious company of the apostles, the goodly fellowship of the prophets, the noble army of martyrs, and the exceeding great multitude of the saints of every kindred and tongue; all these would acknowledge, with glad and grateful hearts, that they owed everything to God. Their confession would be, "We are his workmanship" (Ephesians 2:10; Revelation 4:10). III. GOD MAKES MEN GREAT BY HIS GENTLENESS. Force may overcome force, but it cannot win the heart. If we are dealt with in the way of terror and wrath, our tendency will be to resistance, a version, and alienation. Severity may be, at times, necessary, but it is not severity but love that conquers. Mark God's gentleness: 1. In his manifestation of himself in Christ. 2. In the love of the Spirit in the Word. 3. In the gracious discipline of Providence. We have in the life of David a beautiful example of the way in which God makes a man great. In the Gospels we have the true doctrine as to greatness (Matthew 20:26), and illustrative facts of the most convincing kind. See how Matthew was called; how Zacchseus was raised to a nobler life; how Peter and the rest of the apostles were trained to humble and loving service in behalf of their fellow-men. These, and such as these, will be hailed as truly great men when kings and conquerors, and all the "laurelled Barabbases of history," who have lived only for themselves, are forgotten. - W.F.
The sorrows of death compassed me. No attempt is here made to diminish the severity of the crisis. Often when a great agony is overpast, the sufferer himself forgets its intensity and is inclined to think that it might have been cured by less ostentatious menus than had been adopted for its pacification. We are seldom critically correct in the recollection of our sorrows. We either unduly magnify them, or we so far modify their intensity as to make any remedial measures look as simple and superficial as possible. David vividly remembered all his afflictive experience. He does not hesitate to speak of that experience in words which are metaphorical, if not romantic, without at all affecting the reality of the trouble through which he had. passed. He says, "the sorrows of death compassed" him. Some have interpreted this expression as birth pangs; others, again, have used the word cords. It has been thought that the figure of the hunter in the next verse, in which we read of the "snares of death," fixes the meaning there to be cords. In Samuel, David represents himself as submerged or overwhelmed by the progress or waves of the trouble which had been made to pass over him. Sometimes, indeed, we do not know what real trouble we have been in until we have been removed from it for some distance, and thus enabled that we may also recollect our greatest deliverances. There is no true piety in undervaluing the darkness and the horror through which the soul has passed. Instead of making light of the most tragical experiences of life, we should rather accumulate them, that we may see how wondrous has been the interposition of the Divine hand, and how adequate are the resources of heaven to all the necessities of this mortal condition. Even admitting the words to be metaphorical, they present a vivid picture of what human sorrow may be, — whatever may be rationally imagined may be actually undergone; as to David's consciousness, what is here stated was a matter of the sternest reality. It should be borne in mind, too, that trouble is a different thing to different men, even when it comes in the same guise and quantity. Much must depend upon temperament. Things animate suffer; things inanimate do not respond to the blow with which they are struck. The poetic temperament is the most suffering of all. According to the sensitiveness of the nature is the terribleness of the stroke which falls upon it.(Joseph Parker, D. D.) I. OF THE GREAT DISTRESSES AND DANGERS OF DAVID. David probably enjoyed such happiness and tranquillity as this evil world can afford before he was anointed by Samuel to be king over Israel; but almost from that time, whilst he was yet in early youth, his troubles commenced. His sore distresses were not at an end when he was advanced to the throne. But the greatest of all his dangers after his advancement to the kingdom was that to which he was exposed by his unnatural son Absalom, and his treacherous counsellor Ahithophel. II. THE CONSIDERATION OF THE STATE OF HIS MIND UNDER HIS TROUBLES. 1. Great sorrow often obtained possession of his soul. "My soul is exceeding sorrowful," or encompassed with sorrow even unto death. And as David was an eminent type of that blessed person, his sorrows may be considered as an emblem of those unequalled sorrows which seized on our Redeemer when He was bearing our iniquities. Poverty, exile, reproach, and danger of life are evils which make a deep impression of grief upon the minds of most men, especially when they meet together; and David, though a wise and an holy man, was not exempt from the feelings of human nature. But David was often compelled to dwell amongst men who without cause were his enemies (Psalm 56). And his friends were afraid to perform the offices of friendship. But exile is more distressing to a lover of his country than poverty. It was peculiarly distressing to an Israelite indeed, who could not leave his country without leaving behind him the sanctuary of his God. "They have driven me out this day from abiding in the inheritance of the Lord, saying, Go serve other gods. Woe is me that I dwell in Meshech, and sojourn in the tents of Kedar." His heart was broken with reproach whilst he heard the slanders of many. Continual dangers to himself and to his adherents could not fail to fill his mind with great uneasiness. He had indeed promises which assured him of a happy event to himself, but there is no wonder that his faith, of these promises was sometimes shaken. But to his grief for himself, and for his friends, let us add what he felt for his country, for the indignities done to his God, and even for the guilt and misery which his enemies were bringing upon themselves, and we shall see that he drunk deeper than most other men have done in any age of the cup of affliction. He hated and abhorred every false way, and therefore he was pierced with grief at the sight and hearing of that wickedness which everywhere abounded. 2. Great fear often seized upon him. The floods of ungodly men made him afraid. But of whom was he afraid? Did he think that the Lord had forgotten to be gracious, and had in anger shut up His tender mercies? Surely he was a firm believer in the mercy and faithfulness of God. And yet his faith had a great fight to endure. It was sore tried by many enemies and by ham dispensations of providence. In days of great temptation it is very difficult to restrain those corrupt reasonings by which faith is embarrassed. What if he had made God his enemy? He surely deserved to be rebuked in God's indignation, and chastised in His sore displeasure. God was true to His word, but His faithfulness was not bullied by destroying in the desert that generation which He brought out of Egypt, although they had the promise of entering into God's rest which would have been fulfilled to them if they had not come short of it through their own unbelief. Such might be the workings of David's mind at the times when a deep consciousness of guilt, and a terrifying sense of Divine displeasure discomposed his mind, although during the greater part even of the days of tribulation he could glorify God by an unshaken confidence. No man is always himself. David could often say, "The Lord is my light and my salvation; whom shall I fear? the strength of my life; of whom shall I be afraid?" But at other times he cried out in the agony of his soul, "I am cut off from Thine eyes; I am poor and needy, and my heart is wounded within me; I am gone like the shadow when it declineth; I am tossed up and down as the locust." III. WHY GOD SUFFERED THE HOLY MAN TO BE BROUGHT INTO SUCH CALAMITOUS SITUATIONS. May we not reasonably hope, that those men whom God blesses with His special favour will be preserved from those sorrows and fears which are the just portion of the wicked? Can He not by His Divine power, by which He rules over the world, set them high above all their enemies, and fill their mouths at all times with songs of triumph? Undoubtedly he can, and undoubtedly He would do it if He saw that it would tend to their best advantage. 1. His faith was tried and approved. We are called to count it all joy when we fall into divers temptations, knowing this, that the trying of our faith worketh patience. Some remains of unbelief were found in David when his faith was tried as it were by fire (Psalm 27:13, 14, 118). 2. His sore afflictions were means for quickening his devotions. Never was there a more fervent supplicant at the throne of grace. 3. He learned from his sore adversities the value of the Word of God. He learned the value of its promises, its precepts, its warning, its histories. 4. Those graces were improved in him by his afflictions, to the exercise of which he was to be called in the days of his prosperity — his humility, his meekness, his humanity and tenderness of heart to the poor and afflicted. David would not have been such an excellent model for kings as he was if he had obtained the throne like his successors, by hereditary right, without passing to it through a great fight of afflictions. The experience of misery taught him to pity and succour the miserable. 5. His great and sore afflictions prepared the way for those marvellous loving kindnesses which inspired him with joy and praise. He would not have spoken so rapturously on many occasions of the salvations wrought for him by the God of his salvation if he had not tasted the bitter dregs of the cup of affliction. 6. He was designed to be an eminent type of our Lord Jesus Christ in his sufferings and in his exaltation. Many of his Psalms speak of the sufferings and glory of Christ under the figure of his own sufferings and glory. 7. The Church in every age was to derive unspeakable benefit from David's sufferings,Improvement — 1. Think it not strange that you must endure many chastisements and trials in the world. Are your afflictions equal in number or greatness to David's? 2. Admire the providence of God. He knows how to execute His purposes by means which seem calculated to defeat them. 3. Be ready to meet with every occurrence in the course of your lives. You do not know what evil shall befall you; but you know that man is born to trouble. Whilst you enjoy peace and quietness, be thankful but not secure. (G. Lawson.) The floods of ungodly men made me afraid. By the overflowing of ungodliness the holy writer may be presumed to mean an uncommon prevalence of wickedness exceeding its ordinary measure and proportion in the world. The image represents to us impiety grown to the height, of insolence,. regardless of all rules and unrestrained by discipline.1. Ungodliness may use to such a pitch of insolence as to be without restraint from laws or authority. The truth of fact is apparent from all histories; and it cannot be wondered at that, when the fear of God and the remonstrances of conscience have lost their force, all human authority proves weak and ineffectual. Civil government is ordained for the punishment of evil-doers, and the praise of them that do well, and whenever it is duly executed it promotes and secures the happiness of society; but unless it be assisted, supported, and conducted by religion, all its strength will be but weakness, and all its wisdom folly. If the magistrate be without any restraint flora conscience and religion, the provision of laws will become of little effect. And if the subjects of any community are without any sense of the obligations of conscience and unrestrained by religion, human laws will be found but a weak provision for peace and justice among them. 2. Whenever this is the case there is reason to apprehend the greatest evils in consequence of it. Consider the miserable consequences which even naturally must attend it. When all the wild lusts and passions of corrupt nature are let loose to their several pursuits, unrestrained by Divine and human laws, no person is secured from injury, no property from fraud or rapine. Consider such a land as exposed to the vengeance of an offended God. The natural effects of prevailing impiety are indeed properly inflictions of God, they execute an established rule and constitution of providence, by which it is ordained that all sin should be attended with some immediate punishment. But the justice of God often visits the wicked with some more signal and extraordinary inflictions. 3. What conduct is in duty and prudence required from all who are in view of such a danger.(1) The ministers of God are by a peculiar call and obligation required to lift up their voice and cry aloud, to warn the people of their transgressions. They are placed as watchmen, and as they that must give account. Besides the special duties of those who are distinguished by a public character, every private subject who has any zeal for the glory of God, or any concern for the welfare of his country, must labour together with them, and according to his station and capacities endeavour to dispel the cloud and divert the impending ruin.(2) By a resolute application of private reproof and admonition, by a just and open detestation of impiety, and by a vigorous assistance to the magistrate in the assertion of his authority, and the execution of all good laws, to repress the insolence of wicked men, and make the workers of iniquity ashamed.(3) Upon the whole, everyone who fears God will under so just an apprehension of His judgments set himself with all his strength and with all his might to reduce within bounds the overflowing of ungodliness, and recall the spirit and practice of religion. If this happy effect can be obtained by the united labours and prayers of good men, God will be entreated for the land and turn away His anger from it. (J. Rogers, D. D.) People David, Psalmist, SaulPlaces JerusalemTopics FALSE, Countries, Cringe, Cringing, Dwindle, Ear, Ears, Feign, Foreigners, Hearing, Hearken, Hearts, Obedience, Obey, Obeyed, Ruled, Sons, Stranger, Strangers, Submit, ThemselvesOutline 1. David praises God for his manifold and marvelous blessingsDictionary of Bible Themes Psalm 18:1-508609 prayer, as praise and thanksgiving Library August 2. "Thy Gentleness Hath Made Me Great" (Ps. xviii. 35). "Thy gentleness hath made me great" (Ps. xviii. 35). The blessed Comforter is gentle, tender, and full of patience and love. How gentle are God's dealings even with sinners! How patient His forbearance! How tender His discipline, with His own erring children! How He led Jacob, Joseph, Israel, David, Elijah, and all His ancient servants, until they could truly say, "Thy gentleness hath made me great." The heart in which the Holy Spirit dwells will always be characterized by gentleness, lowliness, … Rev. A. B. Simpson—Days of Heaven Upon Earth November the Eighteenth Exhilarant Spirits Conviction of Weakness. Division of Actual Grace He Explains and Refutes the Dogmas of Abaelard Respecting the Trinity. The King --Continued. Psalm 18:4. First Part. C. M. victory and Triumph Over Temporal Enemies. Where to Carry Troubles The victory of Unarmed Faith David's Hymn of victory Prayer Out of the Deep. The Ark among the Flags This State of Prayer not one of Idleness, but of Noble Action, Wrought by the Spirit of God, and in Dependence Upon Him --The Communication Of There are Some Things of this Sort Even of Our Saviour in the Gospel... Table of the Books of Holy Scripture According to Date. In the Present Crusade against the Bible and the Faith of Christian Men... Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;' Saved by Grace; Third Sunday after Epiphany Concerning the Sacrament of Penance The King. Covenant Duties. The Theology of St. Hilary of Poitiers. How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance. Links Psalm 18:44 NIVPsalm 18:44 NLT Psalm 18:44 ESV Psalm 18:44 NASB Psalm 18:44 KJV Psalm 18:44 Bible Apps Psalm 18:44 Parallel Psalm 18:44 Biblia Paralela Psalm 18:44 Chinese Bible Psalm 18:44 French Bible Psalm 18:44 German Bible Psalm 18:44 Commentaries Bible Hub |
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