The LORD is gracious and righteous; our God is full of compassion. Sermons
I. THE DISTRESS. It is told of: 1. As the sorrows of death and the pains of hell, or the grave. Some render it "the snares," others, "the cords," of death. But the meaning is much the same, however the word be rendered. It must he remembered that the psalm was written in the dim light of the Old Testament as to the believer's condition after death. And, compared with our own, that light was very dim. To the faithful servant of God now, who "dies in the Lord," there are no sorrows of death. Christ hath abolished death; and still less are there any pairs of hell. But the writer of this psalm did believe in them, as did all the saints of his day. And they meant for him, not burning flames or purgatorial fires, but exclusion from the presence of God (see Psalm 115:17, and parallels; Psalm 31:22, etc.). These were the sorrows they dreaded. In death they would no more see - so they feared - God's power and glory as they had seen them in the sanctuary (Psalm 63:2). The grave was to them the pit, the land of darkness and the shadow of death. These were the sorrows of death and the pains of hell, and they caused the deepest spiritual distress. 2. And there are the like of these still. When the soul feels itself shut out from God; when it has no hope; when nothing but the Divine condemnation seems possible to it; when it knows and feels itself to be utterly and hopelessly wrong; when it gazes wistfully upon the blessed promises of God, but is in abiding despair as to ever realizing them - is certain it never shall; and that for it there is nothing but the fearful looking for of God's indignation and of his fiery wrath. Souls not a few have passed, and are passing, through experience like that. 3. It is caused in various ways. Sometimes through deep conviction of sin when first the soul is awakened. And it is well for the after-life of the soul that there should be deep conviction wrought by the Holy Spirit, for then there is likely to be a permanent work done, and not a mere ephemeral and superficial one, such as is all too common. And oftentimes this experience is the result of back sliding from God (see Peter after his denial; Judas after his betrayal of the Lord). "Keep me, O Lord, as the apple of thine eye," let every Christian pray. At other times it is through a perverse habit of mistrust and doubt. The melancholy mass of miserable Christians are nearly all begotten of this wretched and God-dishonoring habit. And sometimes it is the result of disease in mind or body, or both. Then it is a pure affliction, and has to be accepted as such. But this is not often the case. II. THE DELIVERANCE. 1. See how thorough it was. (Ver. 8.) "My soul from death." Sin is death, and until we are not free from that, whatever else we may be, we are not saved. "Mine eyes from tears." There has come peace and joy in God instead of anguish of soul. "My feet from falling." I not only begin the better life, but go and keep on in it. God's salvation means this for us. 2. How it was won. Through prayer (ver. 4). How direct, definite, and to the point, this prayer was! So is all real prayer. 3. And how evident. (See vers. 9, 13.) When we are saved, people will know it. Walking is a very visible act, as is the walking before the Lord. There is no invisible religion. III. THE DIVINE TEACHING FOR US ALL IN ALL THIS. 1. If till now you have never been convicted of sin, be thankful for your soul-distress, remembering its gracious intent. 2. If you are in Christi pray that you may never come into the soul-agony that the backslider knows. 3. If from any cause such distress be on you, despair not, but turn to God in prayer, earnest and definite, and persevere in faith till the deliverance comes. 4. If you have been delivered, go and declare to others what God has done for your soul. 5. And let your life show your love to God. - S.C.
The sorrows of death compassed me. I. First, here is THE WRETCHED CONDITION into which many a poor awakened soul has been brought.1. Many a troubled conscience feels the sorrows of death; that is to say, he is the subject of griefs similar to those which beset sinners on their dying beds. They are all around him — these sorrows of the past, and the present, and the future. 2. Awakened sinners sometimes feel what they describe as the pains of hell: not that any living man does endure the pains of hell to the extent which they are suffered in hell, but still a dreadful foretaste of those pains may he experienced by an awakened conscience. What are these pains of hell? Remorse; a sense of condemnation; a terrible despair; a crushing sense of misery. 3. But the case was worse than this, for the poor soul felt no alleviation and knew of no escape. These things were by themselves, unsoftened, left in all their terror, the gall was unmixed, the vinegar undiluted. Notice the language. "The sorrows of death compassed me." It is a very strong word. When the hunters seek their prey they form a cordon around the poor animal that is to be destroyed. The poor panting creature looks to the right, but a man with a spear is there, he looks to the left and there are the dogs. Before and behind him are more spearmen, more hounds, more hunters; there is no way of escape. So does an awakened soul discern no rescue, no loophole by which it may be delivered. The text says, "The pangs of hell gat hold upon me." "Gat hold," as if the jaws of the lion had really gripped the lamb, or the paws of the bear were hugging the poor defenceless sheep. "Gat hold upon me," as though God's terrible sergeant from the court of justice had laid his band upon his shoulder, and said, "I arrest thee in the name of God to lie in hell's prison, and perish for ever." Many a soul has felt that, and felt also that it could not get away from the terrible grip. 4. Once more, the psalmist felt no comfort from any exertion that he made. That takes in the last sentence of the text's description. "I found trouble and sorrow;" so that he looked for something, but the only result of his search was that he found trouble and sorrow. Do you remember, in the days when you were under bondage on account of sin, how you bound yourself apprentice to Moses to work out your own salvation by your own goodness? What did you get? Surely you found trouble in the work, and sorrow as its wages. You found trouble and sorrow. Perhaps you went to Mr. Legality, and he and his son, Mr. Morality, did what they could for you; but if you were really awakened all that you got from them was trouble and sorrow. That was the whole result of it. II. THE AWAKENED SINNER'S COURSE OF ACTION. What did he do? First, he called — called upon God's name, lifted up his heart, and lifted up his voice, and called as a man might do who is lost in a fog and calls to a neighbour, hoping to hear a voice that will guide him; or as one who is far away in the bush of Australia and gives a call in the hope that some human voice may respond to it. This call is often described as a cry — a natural, simple, inartificial, unpleasant, but most effectual style of expressing our distress. Oh, sinner, if God has really been at work with you, and put you where I have been describing, you will call to God now. Now, notice, he says, "Then called I upon the name of the Lord." The sinner had forgotten the Lord till then, and now the Lord came to his remembrance. When did he call? That is the important point in this text. "Then called I upon the name of the Lord." Then. Was that the first time in his life? Perhaps it was. Begin at once, O sinner. When his condition was at its very worst, then he called upon God. Why did he not stop till he became better? He knew that delays are dangerous. And now for his prayer. Here it is — "O Lord, I beseech Thee, deliver my soul." A very natural prayer, was it not? He just said what he meant, and meant what he said, and that is the way to pray. It is a very short prayer. Many a prayer is too long by twenty times. It is smothered under a bed-full of words. It was a humble prayer: "O Lord, I beseech Thee." It is the language of one who is bowed into the dust. It was an intense prayer: "O Lord, I beseech Thee, deliver my soul." But I want you most of all to notice that it was a scriptural prayer. There are three great little prayers in Scripture, — 'O Lord, I beseech Thee, deliver my soul;" "God, be merciful to me a sinner;" and, "Lord, remember me when Thou comest into Thy kingdom." These are all contained in the Lord's Prayer. "O Lord, I beseech Thee, deliver my soul," is "Deliver us from evil." "God be merciful to me a sinner," — what is that but "Forgive us our trespasses"? And what is the prayer, "Lord, remember me when Thou comest into Thy kingdom," but that grand petition, "Thy kingdom come"? How wonderfully comprehensive is that prayer which our Lord Jesus has given us for a model. All prayers may be condensed into it, or distilled from it. III. DELIVERANCE (ver. 8). He gained a great deal more than he asked for. He prayed, "O Lord, I beseech Thee, deliver my soul," and God delivered his soul from death, his eyes from tears, and his feet from falling. He asked for one thing, and he obtained it, and two other things besides; for it is our Heavenly Father's way to do exceedingly abundantly above what we ask or even think. He gained deliverance from death; for souls can die though they cannot cease to exist. They die when separated from God; all souls are dead until by union to God they are quickened into spiritual life. His eyes were also cleared from tears. Who is not free from sorrow when he is free from the fear of the death-penalty? Forgiveness brings joy at its heel wherever it comes. And then, having gained salvation and joy, the Lord gave him stability. Those feet that were so apt to slide were set fast, and the fear of future apostasy was removed by the gracious securities which God gave to him that He would never leave him. Thus he had a blessing for his soul, his eyes, and his feet — salvation, joy, and stability. The last word to be said is this — these same blessings can be had by others. "Gracious is the Lord and righteous; yea, our God is merciful." That is why the Lord heard David's prayer — because He is gracious, and He loves to show grace to sinners. It was also because He is righteous, and therefore keeps His promise. Remember, too, that if your distresses are like David's you may use the same prayer, because you have the same promises. ( C. H. Spurgeon.) People PsalmistPlaces JerusalemTopics Compassion, Compassionate, Full, Grace, Gracious, Merciful, Mercy, Righteous, Righteousness, Truly, Yea, YesOutline 1. The psalmist professes his love and duty to God for his deliverance12. He studies to be thankful Dictionary of Bible Themes Psalm 116:5 1030 God, compassion 8609 prayer, as praise and thanksgiving Library Requiting God'What shall I render unto the Lord for all His benefits toward me? 13. I will take the cup of salvation, and call upon the name of the Lord.'--PSALM cxvi. 12, 13. There may possibly be a reference here to a part of the Passover ritual. It seems to have become the custom in later times to lift high the wine cup at that feast and drink it with solemn invocation and glad thanksgiving. So we find our Lord taking the cup--the 'cup of blessing' as Paul calls it--and giving thanks. But as there is no record … Alexander Maclaren—Expositions of Holy Scripture Experience, Resolve, and Hope Precious Deaths Prayer Answered, Love Nourished Personal Service Called Up What Shall I Render Ps 116:12,13 But this Only Son of God, the Father Almighty... "O Lord! I Beseech Thee, Deliver My Soul. " --Ps. cxvi. 4 Rest for the Soul --Psalm cxvi. 7 Gratitude for Redemption. --Ps. cxvi. That we must not Believe Everyone, and that we are Prone to Fall in Our Words But Some Man Will Say, Would Then those Midwives and Rahab have done Better... But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us... Palestine Eighteen Centuries Ago The Puritan Innovations John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord; The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of Letter Xlix to Romanus, Sub-Deacon of the Roman Curia. Out of the Deep of Death. Out of the Deep of Loneliness, Failure, and Disappointment. "Nunc Dimittis" A Treatise on Good Works Links Psalm 116:5 NIVPsalm 116:5 NLT Psalm 116:5 ESV Psalm 116:5 NASB Psalm 116:5 KJV Psalm 116:5 Bible Apps Psalm 116:5 Parallel Psalm 116:5 Biblia Paralela Psalm 116:5 Chinese Bible Psalm 116:5 French Bible Psalm 116:5 German Bible Psalm 116:5 Commentaries Bible Hub |
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