I. THE WEAKNESS OF THE CHURCH.

1. It is a collection of "feeble folk" in an historical sense. It has always been a poor, persecuted minority.

2. In a spiritual sense. The generic character of our race is summed up in two words — the "flesh is weak."

3. In an experimental sense. They become feeble in their own estimation.

4. In a relative sense. As compared with their "ghostly enemies."

II. THE STRENGTH OF THE CHURCH. Not in itself, but in Him, the Rock of Ages, in whom it ever finds shelter and help.

(J. B. Owen, M.A.)

1. It takes time to realise the result of the Divine dealings.

2. There is no exposure in our lot over against which God has not set some refuge.

3. The providences of God have ever two sides.

4. It is to the compensations of Providence that we should pay increasing heed. There is some good on the way to us, even if it be borne in the arms of so unwelcome a messenger as suffering. The true art of living is to carve our fortune, be it what it may, into a ladder of ascent toward spiritual perfection, for God brings to us nothing that may not be for our good.

(M. McG. Dana, D.D.)

II. LESSONS MINISTERED TO BY THESE TINY CREATURES.

1. The great law of self-preservation.

2. The necessity of regeneration.

3. They bear a message concerning Christian diligence.

4. And concerning Christian completeness.

5. The pointing of these little creatures is onward.

6. And they may teach us the importance of decision.

(H. J. Roper.)

1. Their weakness. Look at their size; their foes; the duration of their lives.

2. Their wisdom. This wisdom consists in foresight, diligence, prudence, and union.

3. Their teaching. The lesson is weakness made up for by industry. We are now to gather and appropriate the bread of life.

II. THE CONIES.

1. Their feebleness. Physically: not armed by strength, or weapons, or armour. Intellectually: few creatures , are more timid than a rabbit. They have no daring, no strategy, no idea of combined action.

2. Their strength. This consists in renouncing self. Their safety is to flee to place of refuge. And as they are so weak themselves, they choose the strongest that can be procured. How wise would be feeble men if they would follow the same tactics. But it is the tendency of man to cling to his own thoughts and his own ways. Each thinks his own efforts, his own plans, his own productions better than his neighbour's. So, especially in religion, man is a feeble creature. If he attempts his own salvation his refuge shall be swept away. But if, knowing his own feebleness, he makes his dwelling in the rock Christ Jesus, he shall be safe. And what a home is that Rock! It contains not only shelter and protection, but provision and joy.

III. THE LOCUSTS. Locusts are not pleasant creatures. They often accomplish much harm, as they appear in large swarms, and destroy everything they come across. Notice —

1. Their principal characteristics. These are(1) Contemptible insignifcance. A dozen can be crushed in a man's hand or trod under his foot. They are poor, wretched, hideous creatures.(2) Utter worthlessness. They accomplish no good purpose, and afford neither pleasure nor profit to any.(3) Woeful destructiveness. All they accomplish is plague and ruin. The land may be a garden of Eden before them; they leave it behind a desolate wilderness.(4) Absence from restraint. They have no king. This might teach us how people who have no government and no restraint rush madly on in their course of destruction. But this is not the purpose of the wise man. Notice —

2. Their remarkable power. Notwithstanding their evil purposes they accomplish mighty results, even though they be destructive. The wisdom which is commended to us consists in —(1) Their unanimity. They have no varied counsels. What one does all do. They have no politics and no parties or sects. If men were equally united, what might not be accomplished.(2) Their perseverance and determination. No obstruction can check their progress. People troubled with their ravages sometimes dig pits and trenches and fill them with water, or build piles of leaves and timber, which they set on fire. But the hordes rush on right into the water those behind walk on the dead bodies of their drowned comrades, or into the fires till they are extinguished by the moisture of their own bodies. Though uncounted millions perish in the front, there are always sufficient in the rear to fill up their places. Man has a work to accomplish — not of destruction, but of mercy. Many will fall in the effort; there must be martyrs. Christ Himself had to be a victim, but, though the world dig its trenches and Satan build up walls of fire, we are to go boldly, and, if need be, to fill the one with our dead bodies, or to quench the other with our blood rather than betray our Master's cause.

IV. THE SPIDER. The lessons from the spider are here rather implied than indicated, but it will be interesting to select a few from the many thoughts which this remarkable insect suggests. Here is —

1. Unostentatious toil. The spider does not court public gaze. The generality of the world is not particularly favourable to his presence. The bird would snap him up; the housewife would sweep him away. He is contented to do his own work without exciting either admiration or envy. So, to quote a writer, "It is not the daring public act that makes a man great and distinguished; it is not the splendid oration that makes a man an orator, but the long and painful culture of mind, body, and soul." The spider is not seen, and yet he works. His work is all of the best. There are no slovenly threads, no unfinished corners. His web is geometrically perfect. He might catch his prey with a carelessly-made trap or an unsightly web, but he never attempts to do so. We may well learn to do the least thing we undertake with the best of our ability, and not to shirk our duties because we suppose that our work will not be observed. Assiduity in little things, humble spheres, and private duties marks the true man. The spider taketh hold with his hands. Hands were made to use.

2. Honoured safety. Industry will make its way in whatever sphere of life those who employ it may be placed. The great and good will carry out their life-work, even amid the discouragements of uncongenial greatness.

(Homilist.)

I. EXPLAIN THE ILLUSTRATIONS OF CHRISTIAN KNOWLEDGE AND DUTY PRESENTED IN THIS TEXT. The ants excel in foresight; in their social habits and economical arrangements they display admirable industry and sagacity. They apply themselves to the ingathering of proper food, and that at the most proper time. Conies are weak and timorous, having neither power nor courage to defend themselves against the assaults of their enemies. But they give an exemplary proof of the highest wisdom in "making their houses in the rocks," where their enemies can neither destroy nor disturb them. The sense of our indigence and weakness should drive us to the Lord Jesus Christ. In the union of the locusts great wisdom is displayed. Their concentration of aim and energy, the social combination of individuals, is an example to the sons of men. The spider is an illustration of patient perseverance in the use of means, in order to the attainment of a specific end. The work of the spider discover unity, proportion, and completeness. We should, like them, strive to surmount every obstacle, in order to gain our end and fulfil our object, which is to glorify God's name.

II. APPLY THESE ILLUSTRATIONS FOR THE INSTRUCTION AND ENCOURAGEMENT OF SUNDAY-SCHOOL TEACHERS.

1. To the motives of the work. The love of the Lord Jesus, and regard to immortal souls.

2. To the duties belonging to it. Perseverance, condescension, and a spirit of love.

3. The difficulties attending it. Want of spirituality, pride. Apply to those who are engaged in the work; to those who have not yet begun; and to parents.

(Fielding Ould, M.A.)

I. IT IS PROPER TO GLANCE AT THE TEXT IN THE LIGHT OF NATURAL HISTORY.

1. The ants. "A people not strong." Cicero believed the ant furnished, not merely with senses, but with mind, reason, and memory. A remarkable phenomenon: the great God exists, works, and reigns in the little ant; it is an humble mediator between us and the Infinite.

2. The conies, or rabbits, "are a feeble folk." Every creature in the universe has the power of self-defence, every wise creature puts it in exercise. The neglect of this power, in a moral sense, has been the ruin of our race; its restoration is the work of the Lord from heaven.

3. The locust. Many allusions to them in Scripture, especially a wonderful description in the second chapter of Joel; they give a fine specimen of union, harmony, and co-operation, social combination, etc.

4. The spider. An instance of patient perseverance to gain a specific end. In a spider's work is unity, proportion, and completeness, as much accuracy as if she knew all the laws of architecture and mathematics; so man should strive to surmount every obstacle to gain his point and fulfil his purpose. His great work is to glorify God, etc.

II. IN A GENERAL VIEW OF THE WHOLE PASSAGE NOTICE THE GREAT MORAL TRUTHS WHICH IT TEACHES. "Ask now of the beasts, and they shall teach thee, and the fowls," etc., etc.. (Job 12:7). And what do the little creatures described in the text teach us?

1. That we ought to act according to our whole nature. They do so. These little beings carry out all the powers they possess, their whole constitution is at work; they never war against their own instincts, they never act inconsistently with themselves. Man acts wisely only in proportion as he acts agreeably to all the principles and powers of his own extraordinary constitution. There are many sorts of beings in existence; some of these beings are superior to ourselves: they act according to their entire nature. There are also beings which are inferior to ourselves; they likewise act according to their entire nature. Man does not do so; he has broken the order of the universe; he has broken his own peace, and brought his own nature to ruin; he is at variance with himself, with the creation, and with God: this is man's sin, his misery. The soul of man is not only a part of his nature, but the principal part of it; it includes moral consciousness: when our soul acts so as to govern absolutely and always every other part of our nature, it is then only we act according to the whole of our nature; man acts unnaturally when he acts as if he had no soul, no reason, no conscience, no law, no judge. Now, when is man acting according to the whole of his nature? When does he act wisely?(1) Man's greatest good consists in his restoration to the favour, image, and service of his God — in union with God. Look to God as your end, take care of your hearts in this matter, let your intellect and affections ascend up to God; make the Divine nature your great study, your true home, your eternal heaven.(2) To this end suitable means must be employed; there is the whole mediatorial system, etc. It is not the existence of Christianity, but its influence on our moral system, that can save us; as an abstract system, it can do you no more good than paganism, deism, or atheism, unless you make it the means of your ascension to God, its infinite author and end.(3) It is not enough that we know what our greatest good is, and what the proper means of securing it are; but we must employ these means in the time and manner which God requires.

2. The text teaches us that we ought to secure all the happiness of which our nature is susceptible. These little creatures do so.The text distinctly illustrates this; but —

1. That God has provided happiness for every nature, and for every nature its own happiness. God's happiness is peculiar to Himself. It is like Himself — eternal, immutable, infinite, necessary. His is the happiness of creating, of reviewing, of contemplating His own universe and His own nature. His happiness is to pour out a living stream of bliss over His vast creation. Misery existing only in the creature is not eternal, is not necessarily existent, is not essential to the universe. But happiness is so; there must be felicity, for there must be God. God wishes you well — there should be no doubt about that; His language, His actions, His nature prove that. Men do not believe that God has provided happiness for them. Two things account for this — their own experience and their hard thoughts of God.

2. Man's happiness is to be obtained in connection with his own activity. The text suggests this idea. Man can arrive at moral pleasure only by the action of his own nature; activity is the means, though not the meritorious cause, of his spiritual perfection. Indolence of every kind tends to misery.

3. We ought not to be satisfied without obtaining all the happiness which the Divine mercy has provided for us.

(Caleb Morris.)

1. The ant teaches a lesson of providence or prudence. It looks forward into the future, and makes provision for what is coming. We are not to be over-anxious, but we are to look forward, make our plans, and take our measures.

2. The little coney, when it has once run into the cleft, has the whole strength of the mountain to protect it. Outside the rock it is helpless enough; inside the rock it is perfectly safe. The Bible speaks of Christ as the Rock of His people.

3. Weak by itself, the locust is strong in association with others. He teaches us the power of association. Christ has gathered His disciples into a society; that brings responsibility on each one of us.

4. It is a lesson of perseverance that the spider teaches. No matter how we are laughed at or opposed, we must perseveringly keep on, if we are in the right way.

(Gordon Calthrop, M.A.)

(J. E. Vernon, M.A.)

I. THE ANTS.

1. Their houses or ant-hills.

2. Their foresight. General two ways of entrance and escape, and at these doors they place sentinels.

3. Their industry. They work all day long, and even by moonlight. They are diligent.

4. They provide meat in season.

II. THE CONIES. Hawks and eagles prey upon them, so they never venture far from the mouth of their hole. Christ is our Rock; never venture away from His safe keeping.

III. THE LOCUSTS. Very small, but very destructive. Work in bands. Very wise. It is not perhaps much that any one of you can do, but if you all unite in doing good you may accomplish a great deal.

IV. THE SPIDER. A clever, busy creature. Very humble, yet so ingenious and busy that it finds room to live even in kings' palaces. It is a mean-looking creature, but it is diligent at its own proper work. The King's palace will find room for many poor, mean-looking creatures who did the work that Christ wanted them to do in this world cleverly and busily.

(G. B. Blake, M.A.)

II. The last weak and wise creature mentioned by Agur is the spider, or rather the LIZARD. "The spider taketh hold with her hands, and is in kings' palaces." The Hebrew word for "lizard" is a curious and rare word, and the translators of the Bible thought it meant the spider, because spiders resemble lizards in these respects, that they are small and clever, ambitious and daring, and frequently found in royal houses. Moreover, it is better, because more accurate, to translate the whole verse: The lizard thou canst catch with thy hands (so small is it), yes is it found in kings' palaces (so clever and ambitious is it). Lizards are charming little creatures, bright-yellow as the golden canary, and speckled like the young frog. They are wonderfully quick, nimble, and wise. They can run over the smoothest surfaces, and can even creep along ceilings like flies. Notwithstanding their littleness, they climb to the highest positions. Their power lies in their activity and agility, in their energy and alertness. Let all young folks imitate them, and they will rise to honour and influence. Dull, drowsy, humdrum people climb no mountains of difficulty, and sojourn all their days in the valley of humiliation. Success of the noblest kind has always behind it energetic toil, skilful, persistent labour. We cannot be lazy and good or great. Sir William Jones is the name of a great Englishman who could speak twenty-eight languages, while occupying one of the highest legal positions in India. In youth he was marvellously energetic and industrious, quick-witted, quick-footed, quick-handed, and daring; he did all things well, and triumphed over all difficulties. Dr. Thackeray, his tutor, used to say of him, "If that boy were left naked and friendless on Salisbury plain, he would find his way to fame and riches." And let us remember that the palace of the Great King, in the city of shining gold, can only be entered by active, energetic Christians. However little we are, however weak, we may climb high.

(J. Moffat Scott.)

     5481   proverb

Proverbs 30:24-28

     4847   smallness

Proverbs 30:26-28

     5339   home

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that …
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation …
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in …
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings …
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in …
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not …
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in …
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in …
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy …
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and …
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects …
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN …
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations, …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament