The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it. Sermons
I. SLOTH. (Ver. 13.) It is full of ridiculous excuses here satirized. While a noble energy refuses to own the word "impossible," it is ever on the lips of the indolent. As in the Arabic fable of the ostrich, or "camel bird," they said to it, "Carry!" It answered, "I cannot, for I am a bird." They said, "Fly!" It answered, "I cannot, for I am a camel." Always, "I cannot!" He who in false regard to his own soul refuses to go out into the world and do God's work, will end by corrupting and losing his soul itself (John 12:25). II. PROFLIGACY. (Ver. 14.) Lust digs its own grave. Health goes, reputation follows, and presently the life, self-consumed by the deadly fire, sinks into ruin and ashes. If men saw how plainly the curse of God is written on vice, it would surely become as odious to them as to him. III. UNGOVERNED FOLLY. (Ver. 15.) Nothing mere pitiable than an old fool, whose folly seems to stand in clear relief against the background of years. Hence, again, the urgent need of firm discipline for the young. And what occasion for thankfulness to him who, in his wise chastisements, will not "let us alone," but prunes and tills the soul by affliction, and plucks up our follies by the root! IV. OPPRESSIVENESS. (Ver. 16.) To become rich at the expense of other's loss is no real gain. The attempt cuts at the root of sound trade and true sociality. Hastily gotten will hardly be honestly gotten. The Spaniards say, "He who will be rich in a year, at the half-year they hang him." Mammon, which more than anything else men are tempted to think God does not concern himself about, is given and taken away by him according to his righteousness - given sometimes to his enemies and for their greater punishment, that under its fatal influence they may grow worse and worse (Trench). - J.
The slothful man saith, There is a lion without. This slothful man seems to cherish that one dread of his about the lions as if it were his favourite aversion and he felt it to be too much trouble to invent another excuse. Perhaps he hugs it to his soul all the more because it is home-born fear, conjured up by his own imagination. At any rate, it serves him as a passable excuse for laziness, and that is what he wants. When a man is slothful as a servant he is unjust to his employers; and when he is in business on his own account, idleness is usually a wrong to his wife and family. When a man is thoroughly eaten up with the dry-rot of laziness he generally finds some kind of excuse, though his crime is really inexcusable. We have many spiritual sluggards, and it is to them that I speak. They are not sceptics, or confirmed infidels, or opposers of the gospel: perhaps their sluggish nature saves them from anything like energetic opposition to goodness.1. The sluggard's tongue is not slothful. The man who is lazy all over is generally busy with his tongue. There are no people that have so much to say as those that have little to do. 2. His imagination also is not idle. There were no lions in the streets. Laziness is a great lion-maker. He who does little dreams much. His imagination could create a whole menagerie of wild beasts. 3. He takes great pains to escape from pains. This slothful man had to use his inventive ability to get himself excused from doing his duty. It is an old proverb that lazy people generally take the most trouble, and so they do and when men are unwilling to come to Christ, it is very wonderful what trouble they will take to keep away from Him. I. A LION. The man means that there is a great difficulty — a terrible difficulty, quite too much of a difficulty for him to overcome. He has not the strength to attack this dreadful enemy; the terrible difficulty which he foresees is more than he can face. The real lion after all is sluggishness itself, aversion to the things of God. II. TWO LIONS. In the second text there are two lions instead of one (chap. Proverbs 26:13). He has waited because of that one lion, and now he fancies that there are two. He has made a bad bargain of his delay. It was inconvenient then because there was a lion. Is it more convenient now? Procrastination never profits; difficulties are doubled, dangers thicken. III. NO LION AT ALL. If there be a man who would have Christ, there is no lion in the way to prevent his having Christ. "There are a thousand difficulties," says one. If thou desirest Christ truly, there is no effectual difficulty that can really block thee from coming to Him. There are no lions except in your own imagination. ( C. H. Spurgeon.) I. IT CREATES FALSE EXCUSES. "There is a lion without." "The lion in the streets" is a fiction of his own lazy brain. The slothful man is ever acting thus — 1. In the secular sphere. Is he a farmer? He neglects the cultivation of his fields, because the weather is too cold or too hot, too cloudy, too dry or too wet. Is he a tradesman? He finds imaginary excuses in the condition of the market. Commodities are too high or too low. Is he an artizan? He finds difficulties in the place, the tools, or the materials. The industrious farmer finds no difficulties in the weather. 2. In the spiritual sphere. When the unregenerate man is urged to the renunciation of his own principles and habits, and the adoption of new spirit and methods, slothfulness urges him to make imaginary excuses. Sometimes he pleads the decrees of God, sometimes the greatness of his sins, sometimes the inconvenience of the season — too soon or too late. II. IT CREATES UNMANLY EXCUSES, The very excuse he pleads, though imaginary, if true would be a strong reason for immediate action. "A lion in the streets! "Why, if he had a spark of manhood in him, a bit of the stuff that makes heroes, he should rouse every power. There is no heroism in the heart of indolence. To true souls difficulties are a challenge, not a check to action. (D. Thomas, D.D.) People SolomonPlaces JerusalemTopics Abhorred, Adulteress, Angry, Cursed, Deep, Displeased, Ditch, Fall, Falleth, Hole, Loose, Lord's, Mouth, Pit, Strange, Therein, Women, WrathOutline 1. A good name is more desirable than great wealthDictionary of Bible Themes Proverbs 22:14 4257 pit Library The Rich and the PoorChapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have, … Charles Kingsley—All Saints' Day and Other Sermons One Lion Two Lions no Lion at All The Formation of Habits. The Christian Business World Philip and the Emperor He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents. "But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. " We Shall not be Curious in the Ranking of the Duties in which Christian Love... 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