There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor. Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through, etc. These words suggest a few thoughts concerning human kings and kingdoms.

I. HUMAN KINGS ARE SOMETIMES TERRIBLY CORRUPT. "There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor." This evidently means Sennacherib, the King of Nineveh. He was one of the great moral monsters of the world. "He invaded the land of Judah with an immense army, besieged Lachish, and having reduced that city, threatened to invade Jerusalem itself. Hezekiah, dreading his power, sent him an obsequious embassy, and by paying three hundred talents of silver and thirty talents of gold, purchased an inglorious peace. But no sooner had Sennacherib received the money than, disdaining his engagements, he prosecuted the war with as much vigour as if no treaty had been in existence, sending three of his generals and a powerful army to besiege Jerusalem. Being informed that Tirhakah King of Ethiopia joined by the power of Egypt, was advancing to assist Hezekiah, he marched to meet the approaching armies, defeated them in a general engagement, ravaged their country, and returned with the spoil to finish the siege of Jerusalem. Hezekiah, in the extremity of his distress, implored the succour of Heaven; and the insolence and blasphemy of Sennacherib drew upon the Assyrians the vengeance of God. And, in perfect accordance with the prophecy of Isaiah, the sacred historian informs us that the angel of the Lord slew, in one night, one hundred and eighty-five thousand of the Assyrian army." Such is a brief and very partial sketch of this monster. Alas! he is only a type of the vast majority of men who have found their way to thrones! They have been in all ages the chief devils of the world. There are kings that have powers ordained of God; but such kings, and those only, are "a terror to evil doers and a praise to those that do well." We are commanded to honour the king; but such a king as this Sennacherib, who can honour? A king, to be honoured, must be honourworthy; he must be just, ruling in the fear of the Lord.

II. CORRUPT KINGS OFTEN RUIN THEIR KINGDOMS. "Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more." These words seem to be addressed to Judah concerning the utter destruction that will befall their enemies, and their consequent deliverance from all fear from that quarter. It was here said they should be destroyed:

1. Notwithstanding their military completeness. "Though they be quiet." The word "quiet" means complete. No doubt the military organization, discipline, and equipment of Sennacherib's mighty army, as he led them up to attack Jerusalem, were as complete as the intelligence, the art, and the circumstances of the age could make them. Notwithstanding this, ruin befell them.

2. Notwithstanding their numerical force. "Likewise many." Their numbers were overwhelming, yet how complete their destruction! They were "cut down," and their name ceased. Nineveh has been long since blotted from the earth. The account given of the destruction you have in 2 Kings 19:35, "And it came to pass that night, that the angel of the Lord went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses." Then followed, in due course, the complete destruction of Nineveh itself by the forces of the Medes and Babylonians. So utterly was it destroyed, that even the references of classical writers to it are to a city that is long since extinct. It was a wonderful city; it stood, according to the account of some, on an area ten times the size of London; its walls a hundred feet high, and so broad that three chariots could be driven on them abreast. It bad fifteen hundred towers, each two hundred feet in height. In 1842 Botta began to excavate, and three years afterwards Layard commenced his interesting and successful explorations. The remains which were discovered by these excavators filled the world with astonishment. "A city, an empire, had risen from the silent slumber of ages; its kings could be numbered, and its tongue mastered; while its history, manners, customs, and dwellings formed an unexpected revelation, wondrous in its variety and fulness." Who brought all this ruin on this grand old city? Sennacherib, a ruthless despot and a bloody warrior, and his successors, as savage as himself. And what cities and empires have been rained by such men in all ages! Who broke up ancient dynasties? Despots. And in modern times who has brought all the suffering, the disorder, and the spoliation that has befallen France during the last sixty years? Despots. Until despotism is put down, such will continue to be the case.

III. THE RUIN OF CORRUPT KINGDOMS IS A BLESSING TO THE OPPRESSED. "For now will I break his yoke from off thee [that is, 'thee, Judah'], and will burst thy bonds in sunder." "Yoke" here refers to the tribute imposed upon Hezekiah King of Judah by Sennacherib (2 Kings 18:14). And so it ever is - when despotism has fallen, the oppressed rise to liberty. What teeming millions of men are groaning, not only in Asiatic countries, but in European countries, under the tyranny of despots! These arrogant, haughty autocracies must fail, as Assyria and other ancient despotisms fell, before the yoke shall be taken from the neck of the oppressed, and their bands burst asunder.

CONCLUSION.

1. Realize the truth of prophecy. When Nahum uttered these fearful predictions in relation to Nineveh, Nineveh shone in unabated splendor, and stood in unabated strength; but after a very few generations had passed away the predicted ruin came, and Nineveh has long since been buried in the oblivion of centuries. Have faith in the Wont of God. Heaven and earth shall pass away, but not one jot or tittle of his Word shall fail to be accomplished.

2. Realize the importance of promoting education among the people. By education I do not mean what is merely technical or scientific, but chiefly moral. The education that teaches the people the sense of personal independency and responsibility, the duty of self-respect, the inalienable right of private judgment, and a liberty of action circumscribed only by the rights of others. It is when such an education as this spreads among the peoples of the world that despotisms will moulder to dust. When men shall know the moral truth, the moral reality, then the truth shall make them free,

"It's coming yet for a' that,
That man to man the warld o'er
Shall brithers be for a' that." D.T.

These words suggest a few thoughts concerning human kings and kingdoms.

I. HUMAN KINGS ARE SOMETIMES TERRIBLY CORRUPT. "There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor." This evidently means Sennacherib, the king of Nineveh.

II. CORRUPT KINGS OFTEN RUIN THEIR KINGDOMS. "Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more." These words seemed to be addressed to Judah concerning the utter destruction that will befall their enemies, and their consequent deliverance from all fear from that quarter. It was here said they should be destroyed —

1. Notwithstanding their military completeness. "Though they be quiet." The word "quiet" means complete. No doubt the military organisation, discipline, and equipment of Sennacherib's mighty army, as he led them up to attack Jerusalem, were as complete as the intelligence, the art, and the circumstances of the age could make them. Notwithstanding this, ruin befell them.

2. Notwithstanding their numerical force. "Likewise many."

III. THE RUIN OF CORRUPT KINGDOMS IS A BLESSING TO THE OPPRESSED. "Yoke" here refers to the tribute imposed upon Hezekiah by Sennacherib. And so it ever is, when despotism has fallen, the oppressed rise to liberty. Conclusion —

1. Realise the truth of prophecy.

2. Realise the importance of promoting education among the people.

(Homilist.)

NahumBashan, Carmel, Lebanon, NinevehCounseled, Counselleth, Counsellor, Counselor, Counsels, Designing, Deviser, Devises, Deviseth, Evil, Forth, Imagineth, Nineveh, Plots, Plotted, Purposes, Value, Villainy, Wicked, Wickedness, Worthless1. The majesty of God in goodness to his people, and severity against his enemies.

Nahum 1:11

     5589   trap
     6186   evil scheming

Nahum 1:9-11

     5817   conspiracies

Nahum 1:11-14

     7216   exile, in Assyria

What are the Clouds?
I. Well, the first remark I make upon this shall be--the way of God is generally a hidden one. This we gather from the text, by regarding the connection, "the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet." When God works his wonders he always conceals himself. Even the motion of his feet causes clouds to arise; and if these; clouds are but the dust of his feet," how deep must be that dense darkness which veils the brow of the Eternal. If the small dust …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy, Omnipotence, and Justice
Now, this is especially true with regard to certain lights and shadows in the character of God, which he has so marvelously blended in the perfection of his nature: that although we can not see the exact point of meeting, yet (if we have been at all enlightened by the Spirit) we are struck with wonder at the sacred harmony. In reading holy Scripture, you can say of Paul, that he was noted for his zeal--of Peter, that he will ever be memorable for his courage--of John, that he was noted for his lovingness. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Of Seeking Divine Help, and the Confidence of Obtaining Grace
"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there …
Thomas A Kempis—Imitation of Christ

The Poetical Books (Including Also Ecclesiastes and Canticles).
1. The Hebrews reckon but three books as poetical, namely: Job, Psalms, and Proverbs, which are distinguished from the rest by a stricter rhythm--the rhythm not of feet, but of clauses (see below, No. 3)--and a peculiar system of accentuation. It is obvious to every reader that the poetry of the Old Testament, in the usual sense of the word, is not restricted to these three books. But they are called poetical in a special and technical sense. In any natural classification of the books of the …
E. P. Barrows—Companion to the Bible

Whether it is Right that Schismatics Should be Punished with Excommunication?
Objection 1: It would seem that schismatics are not rightly punished with excommunication. For excommunication deprives a man chiefly of a share in the sacraments. But Augustine says (Contra Donat. vi, 5) that "Baptism can be received from a schismatic." Therefore it seems that excommunication is not a fitting punishment for schismatics. Objection 2: Further, it is the duty of Christ's faithful to lead back those who have gone astray, wherefore it is written against certain persons (Ezech. 34:4): …
Saint Thomas Aquinas—Summa Theologica

Whether an Accuser who Fails to Prove his Indictment is Bound to the Punishment of Retaliation?
Objection 1: It would seem that the accuser who fails to prove his indictment is not bound to the punishment of retaliation. For sometimes a man is led by a just error to make an accusation, in which case the judge acquit the accuser, as stated in Decret. II, qu. iii. [*Append. Grat., ad can. Si quem poenituerit.] Therefore the accuser who fails to prove his indictment is not bound to the punishment of retaliation. Objection 2: Further, if the punishment of retaliation ought to be inflicted on one …
Saint Thomas Aquinas—Summa Theologica

Whether the Punishment of Sacrilege Should be Pecuniary?
Objection 1: It would seem that the punishment of sacrilege should not be pecuniary. A pecuniary punishment is not wont to be inflicted for a criminal fault. But sacrilege is a criminal fault, wherefore it is punished by capital sentence according to civil law [*Dig. xlviii, 13; Cod. i, 3, de Episc. et Cleric.]. Therefore sacrilege should not be awarded a pecuniary punishment. Objection 2: Further, the same sin should not receive a double punishment, according to Nahum 1:9, "There shall not rise …
Saint Thomas Aquinas—Summa Theologica

Whether after the Judgment that Takes Place in the Present Time, There Remains yet Another General Judgment?
Objection 1: It would seem that after the Judgment that takes place in the present time, there does not remain another General Judgment. For a judgment serves no purpose after the final allotment of rewards and punishments. But rewards and punishments are allotted in this present time: for our Lord said to the thief on the cross (Lk. 23:43): "This day thou shalt be with Me in paradise": and (Lk. 16:22) it is said that "the rich man died and was buried in hell." Therefore it is useless to look forward …
Saint Thomas Aquinas—Summa Theologica

Whether There Will be a General Judgment?
Objection 1: It would seem that there will not be a general judgment. For according to Nahum 1:9, following the Septuagint version, "God will not judge the same thing a second time." But God judges now of mans' every work, by assigning punishments and rewards to each one after death, and also by rewarding and punishing certain ones in this life for their good or evil deeds. Therefore it would seem that there will be no other judgment. Objection 2: Further, in no judicial inquiry is the sentence carried …
Saint Thomas Aquinas—Summa Theologica

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another …
John Calvin—The Institutes of the Christian Religion

The Cause and Cure of Earthquakes
"O come hither, and behold the works of the Lord; what destruction he hath brought upon the earth!" Ps. 46:8. Of all the judgments which the righteous God inflicts on sinners here, the most dreadful and destructive is an earthquake. This he has lately brought on our part of the earth, and thereby alarmed our fears, and bid us "prepare to meet our God!" The shocks which have been felt in divers places, since that which made this city tremble, may convince us that the danger is not over, and ought …
John Wesley—Sermons on Several Occasions

Whether at the Coming Judgment the Angels Will be Judged?
Objection 1: It would seem that the angels will be judged at the coming judgment. For it is written (1 Cor. 6:3): "Know you not that we shall judge angels?" But this cannot refer to the state of the present time. Therefore it should refer to the judgment to come. Objection 2: Further, it is written concerning Behemoth or Leviathan, whereby the devil is signified (Job 40:28): "In the sight of all he shall be cast down"; and (Mk. 1:24)* the demon cried out to Christ: "Why art Thou come to destroy us …
Saint Thomas Aquinas—Summa Theologica

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times, …
Mildred Duff—The Bible in its Making

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle …
John Bunyan—The Works of John Bunyan Volumes 1-3

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit …
Henry T. Sell—Studies in the Life of the Christian

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation, …
John Cunningham—The Ordinance of Covenanting

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming …
John Edgar McFadyen—Introduction to the Old Testament

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