One to his farm, another to his merchandise. These men, as we have seen, were discourteous from mere wilfulness, mere bad nature; but they turned away from the king's servants to their own private affairs, in order to make a show of reasonable excuse. So while it is true that men often are absorbed in their material concerns, and these may explain their neglect of religion, it is even more frequently true that men make their material interests excuse their bad-heartedness, and are busy with temporal concerns in the hope of hiding their stubborn self-willedness. A man's material interests never need really stand in the way of his religion; but if he is resolutely set against religion, he can easily make his material interests into a stumbling block in his way. A great deal of insincere talk is made about the enticement of things seen and temporal; business and pleasure are supposed to carry away men who would be pious. The honest fact is that men usually do not want to be pious, and throw themselves into their worldly concerns as a blind.
I. MATERIAL INTERESTS REGARDED AS GENUINE TEMPTATIONS. There is, for all men, even for good-willed men, a fascination in things seen and temporal. The sense sphere is attractive. In every man there is the natural ambition to succeed, to rise in, the social scale, and to win the comfort and security of wealth. Fur men with the business faculty, trade and commerce are positively attractive. In these days the range of living is so luxurious, and trade so competitive, that a man is almost compelled to put his whole mind into his business, if he is to succeed. And every man has material claims from those dependent on him. But, held in fair limitations, our material interests are not temptations. The soul's life in God finds expression through them.
II. MATERIAL INTERESTS MADE AN EXCUSE FOR BAD-HEARTEDNESS. This may be opened, illustrated, and enforced, so as to be very searching. Men do not want to be religious; they are stubbornly resolved not to go to the gospel feast. That is the real reason for their extreme interest in their farm and their merchandise. - R.T.
But they made light of it.
I. WHAT IT IS THAT THE SINNERS MAKE LIGHT OF.
1. Of the messenger who brings them the news that the marriage supper is prepared.
2. These people despise the feast.
3. They make light of the King's Son.
4. They make light also of the King.
5. Thou art making light of the great solemnities of eternity.
II. How IS IT THAT MEN MAKE LIGHT OF IT?
1. When men go to hear and yet do not attend.
2. When they attend to something else with it.
3. Who makes a profession of religion, but does not live up to it.
III. WHY THEY MAKE LIGHT OF IT.
1. Because ignorant.
2. Because of pride.
3. Because they did not believe the messenger.
4. Because they were so worldly.
5. Because altogether thoughtless.
6. Out of sheer presumption.
7. Because of the commonness of the gospel.
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I. THE CAUSES.
1. Ignorance.
2. Insensibility.
3. Indisposition.
4. Worldly-mindedness.
5. All these excuses were derived from things that were lawful in themselves.
II. Substantiate THE PROOFS. Must not bring such a charge without the clearest evidence; that you make light of the gospel proved —
1. From your thoughts.
2. From your words.
3. From your actions.
4. From your anxieties.
III. EXPOSE THIS EVIL.
1. Consider the conduct of other beings. The devil, angels, saints do not make light of it.
2. Consider the truth of the subject.
3. The importance of the subject.
4. The guilt you contract.
IV. REJOICE IN THE CURE OF THIS INDEFFERENCE.
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I. WITH WHOM DO THEY TRIFLE?
II. WITH WHAT DO MEN TRIFLE?
1. With the soul.
2. With Jesus Christ.
3. With eternity.
IV. UNDER WHAT CIRCUMSTANCES DO MEN THUS DARE TO TRIFLE?
1. While you thus trifle all beside you are in earnest.
2. While you thus trifle opportunities are passing away.
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I. Life, with the faculties and powers we possess.
II. Time, with the opportunities which it offers.
III. Duty, with self-denial which it involves.
IV. Sin, with the misery which it entails.
V. Salvation, with the joys which it brings.
VI. Death, with the uncertainty which attends it. VII. Judgment, with the solemnity that surrounds it.
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I. Men are apt to remember and affectionately think of things they highly esteem; but as for those which they disregard, they can easily forget them, and live daily without a single thought of them.
II. The things that men value will be the theme of frequent conversation.
III. Things only talked about, and not reduced to practice, are made light of.
IV. We take pains and labour to secure the things we value.
V. Things that men highly esteem deeply and tenderly affect them.
VI. Our estimate of things may he discovered by the diligence and earnestness of our endeavours after them.
VII. That which we highly value we think it impossible to buy too dearly.
VIII. Those things we highly value we shall help our friends to obtain.
1. Those who make light of the Saviour, make light of Him who did not make light of them.
2. They make light of matters of the greatest excellency and importance.
3. Consider whose salvation it is you make light of — your own.
4. This sin is aggravated by professing to believe that gospel you make light of.
5. Consider what things those are which you prefer to the neglect of these.
6. Making light of Christ and salvation is a certain evidence of no interest in them.
7. The time is hastening when none will make light of these things.
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1. They made light of their advantages.
2. They made light of their opportunities.
3. They made light of human life.
4. They made light of duty.
5. They made light of sin.
6. They made light of the gospel.
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People
David,
Herodians,
Isaac,
Jacob,
JesusPlaces
JerusalemTopics
Attention, Business, Commerce, Disregarded, Farm, Field, Heed, Home, However, Merchandise, Paid, TradeOutline
1. The parable of the marriage of the king's son.9. The vocation of the Gentiles.12. The punishment of him who lacked a wedding garment.15. Tribute ought to be paid to Caesar.23. Jesus confutes the Sadducees for the resurrection;34. answers which is the first and great commandment;41. and puzzles the Pharisees by a question about the Messiah.Dictionary of Bible Themes
Matthew 22:5 5810 complacency
Matthew 22:1-10
2039 Christ, joy of
5699 guests
Matthew 22:1-14
4476 meals
8446 hospitality, duty of
Matthew 22:2-7
5710 marriage, customs
Matthew 22:2-10
6620 calling
Matthew 22:2-12
5742 wedding
Matthew 22:2-14
7936 love feast
9150 Messianic banquet
Matthew 22:5-7
5885 indifference
Library
Sacrifice to Caesar or to God
Eversley, 1869. Chester Cathedral, 1872. Matthew xxii. 21. "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." Many a sermon has been preached, and many a pamphlet written, on this text, and (as too often has happened to Holy Scripture), it has been made to mean the most opposite doctrines, and twisted in every direction, to suit men's opinions and superstitions. Some have found in it a command to obey tyrants, invaders, any and every government, …
Charles Kingsley—All Saints' Day and Other SermonsThe Kingdom of Heaven
Chapel Royal, St James'. 1873. St. Matt. xxii. 2-7. "The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, …
Charles Kingsley—All Saints' Day and Other Sermons
Two Ways of Despising God's Feast
'And Jesus answered and spake unto them again by parables, and said, 2. The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3. And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 6. But they made light of it, and went their …
Alexander Maclaren—Expositions of Holy Scripture
On the Same Words of the Gospel, Matt. xxii. 42
1. The question which was proposed to the Jews, Christians ought to solve. For the Lord Jesus Christ, who proposed it to the Jews, did not solve it Himself, to the Jews, I mean, He did not, but to us He hath solved it. I will put you in remembrance, Beloved, and ye will find that He hath solved it. But first consider the knot of the question. He asked the Jews what they "thought of Christ, whose Son He was to be;" for they too look for the Christ. They read of Him in the Prophets, they expected Him …
Saint Augustine—sermons on selected lessons of the new testament
On the Words of the Gospel, Matt. xxii. 2, Etc. , About the Marriage of the King's Son; against the Donatists, on Charity. Delivered at Carthage In
1. All the faithful [2986] know the marriage of the king's son, and his feast, and the spreading [2987] of the Lord's Table is open to them all [2988] who will. But it is of importance to each one to see how he approaches, even when he is not forbidden to approach It. For the Holy Scriptures teach us that there are two feasts of the Lord; one to which the good and evil come, the other to which the evil come not. So then the feast, of which we have just now heard when the Gospel was being read, has …
Saint Augustine—sermons on selected lessons of the new testament
On the Words of the Gospel, Matt. xxii. 42, Where the Lord Asks the Jews Whose Son they Said David Was.
1. When the Jews were asked (as we have just now heard out of the Gospel when it was being read), how our Lord Jesus Christ, whom David himself called his Lord was David's Son, they were not able to answer. For what they saw in the Lord, that they knew. For He appeared to them as the Son of man; but as the Son of God He was hidden. Hence it was, that they believed that He could be overcome, and that they derided Him as He hung upon the Tree, saying, "If He be the Son of God, let Him come down from …
Saint Augustine—sermons on selected lessons of the new testament
The Wedding Garment
The parable may be discoursed upon under five heads. Here is an enemy at the feast; here is the king at the feast; that king becomes the judge at the feast; and hence the enemy becomes the criminal at the feast; and swiftly is removed by the executioner at the feast. I. We see in the text AN ENEMY AT THE FEAST. He came into the banquet when he was bidden, but he came only in appearance, he came not in heart. The banquet was intended for the honour of the son, but this man meant not so; he was willing …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
The Parable of the Wedding Feast
In order to understand the parable before us we must first direct our attention to the design of the "certain king" here spoken of. He had a grand object in view; he desired to do honor to his son upon the occasion of his marriage. We shall then notice the very generous method by which he proposed to accomplish his purpose; he made a dinner, and bade many: there were other modes of honoring his son, but the great king elected the mode which would best display his bounty. We shall then observe, with …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871
Making Light of Christ
In the first place, we shall have a few words with you, concerning what it is that the sinner makes light of; secondly, how it is that he makes light of it; and thirdly, why it is that he makes light of it. Then a general observation or two, and we shall not weary you. In the first place, WHAT IS IT THAT THE SINNER MAKES LIGHT OF? According to the parable, the person alluded to made light of a marriage banquet which a king had provided, with all kinds of dainties, to which they were freely invited, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856
The Beatific vision
MATTHEW xxii. 27. Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. These words often puzzle and pain really good people, because they seem to put the hardest duty first. It seems, at times, so much more easy to love one's neighbour than to love God. And strange as it may seem, that is partly true. St. John tells us so--'He that loves not his brother whom he hath seen, how can he love God whom he hath not seen?' Therefore many good people, who …
Charles Kingsley—The Good News of God
The Eternal Goodness
MATTHEW xxii. 39. Thou shalt love thy neighbour as thyself. Why are wrong things wrong? Why, for instance, is it wrong to steal? Because God has forbidden it, you may answer. But is it so? Whatsoever God forbids must be wrong. But, is it wrong because God forbids it, or does God forbid it because it is wrong? For instance, suppose that God had not forbidden us to steal, would it be right then to steal, or at least, not wrong? We must really think of this. It is no mere question of words, it is …
Charles Kingsley—The Good News of God
The Heavenly Banquet.
20th Sunday after Trinity. S. Matt. xxii. 4. "Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready; come unto the marriage." INTRODUCTION.--The Kingdom of Heaven has two meanings in this parable. It means in the first place the Catholic Church. Into that the apostles and pastors of Christ invite men to enter, and many refuse. In the second place it means the Church Triumphant,--eternal blessedness, and into that the pastors of Christ's Church invite you …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
Profession and Practice.
18th Sunday after Trinity. S. Matt. xxii. 42. "What think ye of Christ?" INTRODUCTION.--Many men are Christians neither in understanding nor in heart. Some are Christians in heart, and not in understanding. Some in understanding, and not in heart, and some are Christians in both. If I were to go into a Temple of the Hindoos, or into a Synagogue of the Jews, and were to ask, "What think ye of Christ?" the people there would shake their heads and deny that He is God, and reject His teaching. The …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
The Image of Self.
23rd Sunday after Trinity. S. Matthew xxii., 20. "Whose is this image?" INTRODUCTION.--Some people are very fond of contemplating their own excellencies, of admiring their good qualities, or their success in life; they will talk to you of what they have done, how they made this lucky hit, how they outwitted so-and-so, how they escaped such a danger by their foresight. But they are not fond of considering their imperfections, of lamenting their faults, of confessing their failures, their lost opportunities, …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
Thankfulness to God.
Harvest S. Matthew xxii., 21. "Render--unto God, the things that are God's." INTRODUCTION.--David says in the 8th Psalm, "What is man, that Thou art mindful of him: and the son of man that Thou visitest him? Thou makest him to have dominion of the works of Thy hands; and Thou hast put all things in subjection under his feet, all sheep and oxen; yea, and the beast of the field, the fowls of the air, and the fishes of the sea." I. The mastery of man is even more extensive than this; he controls …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent
Love Thy Neighbour
Thou shalt love thy neighbor as thyself.--ST MATTHEW xxii. 39. The original here quoted by our Lord is to be found in the words of God to Moses, (Leviticus xix. 18:) "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord" Our Lord never thought of being original. The older the saying the better, if it utters the truth he wants to utter. In him it becomes fact: The Word was made flesh. And so, in the wondrous …
George MacDonald—Unspoken Sermons
Of Gratitude for the Grace of God
Why seekest thou rest when thou art born to labour? Prepare thyself for patience more than for comforts, and for bearing the cross more than for joy. For who among the men of this world would not gladly receive consolation and spiritual joy if he might always have it? For spiritual comforts exceed all the delights of the world, and all the pleasures of the flesh. For all worldly delights are either empty or unclean, whilst spiritual delights alone are pleasant and honourable, the offspring of …
Thomas A Kempis—Imitation of Christ
Thoughts Upon Our Call and Election.
MANY are called, saith our Saviour, Mat. xxii. 14. but few chosen. Oh dreadful sentence. who is able to hear it without trembling and astonishment! If he had said, that of all the Men that are born in the World, there are but few saved, this would not have struck such fear and horror in us; for we might still hope, that though Turks, Jews, and Heathens, which are far the greatest part of the World, should all perish, yet we few in comparison of them, who are baptized into his Name, who profess his …
William Beveridge—Private Thoughts Upon a Christian Life
The Christian State
Scripture references: Matthew 22:17-22; 17:24-27; Acts 23:5; John 6:15; Matthew 4:8-10; John 18:36-38; Mark 14; 61,62; John 18:33; 19:19; Isaiah 9:6,7; 60:3; Zechariah 9:10; Daniel 7:14; Matthew 26:64; 26:53,54; 16:16,17; 25:31,32. CHRIST AND THE STATE The Relation of Christ to the State.--He was an intense patriot. He loved His country. The names of His great countrymen, Abraham, Isaac, Jacob, Joshua and David, were ever on His lips. He offered Himself as the national Messiah (Matthew 21:1-17), …
Henry T. Sell—Studies in the Life of the Christian
In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision D. Parable of the Marriage of the King's Son. ^A Matt. XXII. 1-14. ^a 1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made …
J. W. McGarvey—The Four-Fold Gospel
Cix. Jewish Rulers Seek to Ensnare Jesus.
(Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision A. Pharisees and Herodians Ask About Tribute. ^A Matt. XXII. 15-22; ^B Mark XII. 13-17; ^C Luke XX. 20-26. ^a 15 Then went the Pharisees, and took counsel how they might ensnare him in his talk. ^c 20 And they watched him, and sent forth { ^b send unto him} ^a their disciples, ^b certain of the Pharisees and of { ^a with} ^b the Herodians, that they might catch him in talk. [Perceiving that Jesus, when on his guard, was too wise for them, …
J. W. McGarvey—The Four-Fold Gospel
The Third Day in Passion-Week - the Last Controversies and Discourses - the Sadducees and the Resurrection - the Scribe and the Great Commandment - Question
THE last day in the Temple was not to pass without other temptations' than that of the Priests when they questioned His authority, or of the Pharisees when they cunningly sought to entangle Him in His speech. Indeed, Christ had on this occasion taken a different position; He had claimed supreme authority, and thus challenged the leaders of Israel. For this reason, and because at the last we expect assaults from all His enemies, we are prepared for the controversies of that day. We remember that, …
Alfred Edersheim—The Life and Times of Jesus the Messiah
The Kingdom of God Conceived as the Inheritance of the Poor.
These maxims, good for a country where life is nourished by the air and the light, and this delicate communism of a band of children of God reposing in confidence on the bosom of their Father, might suit a simple sect constantly persuaded that its Utopia was about to be realized. But it is clear that they could not satisfy the whole of society. Jesus understood very soon, in fact, that the official world of his time would by no means adopt his kingdom. He took his resolution with extreme boldness. …
Ernest Renan—The Life of Jesus
The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of …
William Arnot—The Parables of Our Lord
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