True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity. Sermons
I. THE STEADFAST MAN EXERTS ACTIVE POWER OF REPROACH. He need utter no word; his steadfast goodness speaks loudly enough. There is no reproach comes to the evil liver like the simple presence of the good liver. Nothing shamed into silence the foulness of old prison scenes like the simple presence of the saintly Mrs. Fry. And in sublimer ways the truth is illustrated in the case of our Lord. The devils that possessed men felt the reproach of his simple presence, and cried out in their alarm. Every one of us who stands firm to righteousness and equity is actively reproving the unsteadiness and evil that are daily around us. II. THE STEADFAST MAN EXERTS THE ACTIVE POWER OF EXAMPLE. The imitative faculty of man is more influential than we are wont to think. Everybody is disposed to make models. And all persons are materially helped by having high models of virtue in their spheres. Every individual has a sphere of influence. Within that sphere his example is an active power. We are all ideals to some one. Then "what manner of persons ought we to be?" III. THE STEADFAST MAN EXERTS A POSITIVE POWER ON MEN'S WILLS. To see a man who can stand fast to righteousness actually strengthens the decision and resolve of others. In it is the mastery of the tempter's lie that we cannot hope to be good. Our wills are weakened by the fear that goodness is unattainable, and it is of no use to try to be good. Every steadfast man proves that man can will the Roost and do it, and that God stands by such a man in his resolve. IV. THE STEADFAST MAN EXERTS A POSITIVE SAVING INFLUENCE. He "turns men from iniquity." He cannot leave wrong doers alone. If the priests of Malachi's time had been steadfast men, they would soon have turned the worshippers from the. iniquity of bringing the lame and sick for sacrifice. - R.T.
My covenant was with him of life and peace. The covenant which God made with Levi now belongs to all men. The benign purposes in every ancient covenant find their fulfilment and enlargement in Christ.I. THE BLESSINGS HERE SPOKEN OF. 1. Life. Physical life is a great possession. Physical life should not be wasted nor abused, but used as the basis of a higher life. Man has a higher life — the intellectual and the spiritual, in which the moral faculties and the consciousness of God reside. The spiritual life must be — (1) (2) (3) (4) (5) 2. Peace. There is much that is called "peace" that does not come from God; as the apathy of religions indifference, the forced calmness of self-deceit, the spiritual death of absorbed sensuality. Divine peace is preceded by conviction, repentance, and prayer. True peace arises from — (1) (2) (3) II. HOW MEN MAY POSSESS THE BLESSINGS HERE SPOKEN OF. Men fall to obtain these blessings because of their wrong conceptions of them; or, if they have right conceptions, they seek them in wrong directions. They try to find them in carnal pleasures, secular pursuits, circumstantial creations, and delusive virtues. These blessings can only be found in God through Jesus Christ. He is "the life," and "our peace." 1. Men must accept the view which Christ gives of the folly of seeking "life and peace" in fleshly indulgence and worldly good. He discloses to men's visions those life-giving energies and solid resting-places which the natural eye does not perceive. He stands as the living fountain of invisible realities. The great facts in the universe are the soul and God. 2. Men must accept, of Christ as a living presence in their inner life. The Spirit of Christ was in God's ancient saints. He must dwell in men now if they are to be blessed in Him. He enters every willing heart, bringing "life and peace." 3. They must obey the voice of Christ's Spirit within them. Obedience will stimulate vitality and consolidate peace. Many suffer spiritual paralysis and unrest because they do not follow the leadings of Christ's Spirit. We must not only receive Christ, but live under the influence of His presence. To have a spiritual life glowing with energy, and a peace flowing like a river — broad and deep — through our souls, we must listen for the voice of Christ's Spirit and follow it. III. THE IMPORTANCE OF POSSESSING THE BLESSINGS HERE SPOKEN OF. 1. Because of their intrinsic value. 2. Of their adaptation to our condition and needs. 3. Because they are freely offered by a Being who understands our necessities, and who has made great sacrifices to bestow them upon us. 4. Because they have been eagerly sought for by the wise in all ages. 5. Because, without them, we shall wander in the realms of death and disquietude for ever. (W. Osborne Lilley.) I. THE HEAD OF THE COVENANT. "Him," the Lord Jesus Christ. Mark the station He occupies in this character. He stands as the representative of His people, to covenant with the Father on their behalf, in their name. In their law-place, Jesus stood before all the perfections of Deity, account able, responsible for them all, and holding all their interests dear as His own. Vain mortals are accustomed to talk about terms of salvation now; as if they were left to the creature to perform. But what were the terms of the covenant of salvation? Perfect obedience, infinite satisfaction. Where was the use of leaving these to a fallen creature? Our glorious Head alone is capable of rendering infinite satisfaction. Look at His affinity. For whom was He covenanting? His brethren, His "jewels." These were the persons; and why? Because they stood in everlasting affinity to Him — eternal relation to Him. II. THE INTERESTS OF THIS COVENANT. What is it all about? What is it for? "Life and peace." "Sin entered into the world and death by sin." Death, the sentence of death, the first and second death, is pronounced upon the soul of the sinner. The covenant of life is with Christ, — life spiritual, life Divine, life eternal. " This is the record — this life is in His Son." All the terms of this "life" were in that covenant, which He entered into on behalf of His Church. "Peace," amity, concord, agreement, between God and the soul; terms adjusted in such wise, that the parties are perfectly agreed. Tranquillity of mind, a holy calmness. A settled, composed serenity of spirit, — a believing satisfaction that God and my soul have come to terms, and can never be separated any more. III. THE SECURITIES OF THIS COVENANT. What is a deed worth without any seal or signature? Mark what the security of this covenant is. It ensures salvation entire and perfect. It is safely deposited, with Christ Himself. Mark the blessedness which pertains to this assurance. (Joseph Irons.) (W. Adamson.) I. THE COVENANT MADE BY GOD WITH LEVI. A covenant of life. It endured to the time when the Gospel-dispensation began. 2. A covenant of peace; of temporal prosperity and happiness. A due and fitting sustenance was provided for the Levites, without menial toil or care of theirs. 3. A covenant of spiritual life and peace. The Levites were distributed throughout the whole of the country to instruct and guide the people; they were to show in all their religious services that, without sacrifice, the sinner could never obtain pardon; that, without mediation, guilty man could never approach his God. It was their special business and care to show to the polluted and unclean how life and peace could be procured, how God could be pacified toward them, how holiness of heart could be secured, and eternal glory obtained. The Levitical priesthood, and the Levitical covenant, were typical of the eternal priesthood of Christ and the covenant of grace, and were introductory to them. II. THE REASON OF HIS BEING SELECTED FOR THE SACRED OFFICE. "For the fear wherewith he feared Me." 1. He feared God in a salutary manner, and thus he was always ready to do His commands. 2. "The law of truth was in his mouth." Levi was pious and reverential. He had a rich acquaintance with the law given by Moses. 3. "Iniquity was not found in his lips." Levi was prudent and discreet in his speech as well as in his actions. 4. "He walked with Me in peace and equity." Like Enoch and Noah, he took God for his constant companion: he acted uprightly before men. 5. "I gave them to him," says God. Levi taught the way of righteousness most diligently, by his significant services and typical ceremonies; and many became obedient to the Lord their God. Such should be our clergy. How exemplary should be the conduct, how pure the morals, how disinterested the acts, how heavenly the motives, of those who have to watch for souls and to win them for Christ. III. THE RECIPROCAL DUTIES OF MINISTER AND PEOPLE. 1. "The priest's lips should keep knowledge." The priests were the guardians of the sacred deposit; this was one chief cause of their influence. It was their duty to instruct the people in the moral laws, the judicial precepts, and the ceremonial rites, in all that Israel was bound to know and believe. 2. "They (the people) should seek the law at his (the priest's) mouth." He was the living witness to the power of Divine truth in his own soul, and the authorised expounder of God's Word to the assembled congregation. 3. "He is the messenger of the Lord of hosts," and as such should be attended to and obeyed. A combination of many excellences was requisite for the due execution of the "priest's office"; and so it is now with regard to the Christian minister. He needs a double portion of the Spirit. Happy is that country where the clergy minister for the glory of the Lord their God, and where they strive in all things to be examples to their flocks. (Emanuel Strickland, M. A.) (T. De Witt Talmage.) 2. Faithful priests have especial need of a covenant of preservation from God, being exposed to much hazard many times; and of the hope of eternal life, being often exercised with sad times here; and in outward things to have the Lord securing their portion to them. And for all these may faithful ministers trust God, for "My covenant was with him of life" (that is, preservation here, and hope of a better life hereafter), "and peace and prosperity." 3. It is a special qualification of faithful ministers, and an evidence that they are to receive a blessing, when much familiarity with holy things doth not breed contempt, but their heart is filled with awe and reverence of God, and they go about His worship with holy reverence and trembling, and do testify much tenderness and zeal against any wrong done to God. 4. The practice of those who have gone before, and by walking in the ways of God, have inherited the promised blessing, will be a ditty against them who decline, and look upon their duty as intolerable, or their encouragements as hopeless; for, the practice and blessing on former priests are recorded, to condemn the present unfaithful ones. 5. It is incumbent to faithful ministers, that they be neither dumb nor liars, that they oppose themselves faithfully against error, and be faithful publishers of truth, for "the law of truth was in his mouth." 6. Albeit no mortal man can be so faithful, but that if God search him, he will not be able to stand; yet it is not sufficient for a minister, that he do not greatly debord in his calling, but he ought to carry himself so as he may abide a trial, for endeavoured holiness, singleness, and integrity, in revealing the counsel of God; for, "Iniquity was not found in his lips." 7. Albeit people are to look to the word carried by ministers, and obey God speaking it, whatever the messenger be; yet it is the duty of faithful ministers, to take heed that their carriage do not belie their doctrine, or minister occasion to bring it into contempt; but that their practice may prove their own believing in the doctrine, and that they shine in their private conversation, as well as in their public station; for therefore is the "walking" of honest priests marked as well as their doctrine. 8. As it is the duty of all Christians, so especially of ministers, to be constant in the ways of godliness, and walk in them, to be sincere in them, as in the sight of God, and to be on His side in all the controversies of their time, which is to "walk with Him," to make peace with God their great aim, and for that end to be humble in their obedience, and not rebellious to occasion quarrels, which is "to walk with Him in peace" and to follow the rule of righteousness, and "walk in equity." or "righteousness" In all their ways. 9. Albeit the Lord s most faithful servants may often see cause to complain of the ill success of their labours (Isaiah 49:4); partly, in that they are sometimes sent out to harden the generality of a people against God's justice (Isaiah 6:9); partly, while they see not the fruit that is, as it was with Elijah (1 Kings 19:14, 18); and partly, because the seasons of the appearing of fruits are in God's hands, yet honest and faithful ministers will not want such fruit of their labours, as may testify God's approbation of them; for, "They turned many away from iniquity." (George Hutcheson.) 1. Slander is a violation of the law of truth. 2. Exaggeration is a violation of the law of truth. Some never speak but in the superlative. Exaggeration may spring from (1) (2) (3) 3. Flattery is a violation of the law of truth. 4. The habit of making excuses is often a violation of the law of truth. 5. Equivocation and dissimulation are violations of the law of truth. II. A GOOD MAN'S CONVERSATION IS MARKED BY THE ABSENCE OF EVERY FORM OF EVIL. "Iniquity was not found in his lips." 1. Idle conversation is a form of evil condemned by the text. 2. Profane conversation is a form of evil condemned by the text. 3. Censorious conversation is a form of evil condemned by the text. 4. Impure conversation is a form of evil condemned by the text. III. A GOOD MAN'S LIFE IS MARKED BY CLOSE AND PEACEFUL COMMUNION WITH HIS MAKER. "He walked with Me in peace and equity." 1. There is intimate fellowship. "He walked with Me." This figure always implies close friendship. Enoch, Abraham, Noah, etc., walked with God. (1) (2) (3) 2. This fellowship is productive of peace. "He walked with Me in peace." (1) (2) 3. This fellowship is productive of moral integrity. "He walked with Me in peace and equity." There can be no sustained communion with the Holy One if there be moral obliquity in the heart, or dissimulation or dishonesty in the life. "If I regard iniquity in my heart, the Lord will not hear me." This moral equity is very searching and comprehensive. (1) (2) IV. THE GOOD MAN'S LIFE AND CONVERSATION WILL EXERT A SAVING INFLUENCE ON OTHERS. "And did turn many away from iniquity." 1. It will act as a restraint upon evil-doers. This is the leaven which preserves the whole from corruption. 2. It will act as an incentive to the well-disposed. Union is strength. The view of unfaltering piety will encourage the Nicodemuses to avow their principles. 3. It will prove to the world the genuineness of religion. (Homiletic Magazine.) 1. It will give him width and calmness of view, and reach of hope, better than any other means. The pastor who walks with God will, on the one side, be as keenly alive as possible to the reality of evil in himself and those around him; on the other side, he will be able to trust mystery and failure in the eternal hand, in a way that otherwise could not be — without moral laxity. 2. This walk with God will give the pastor a power to influence others which he cannot otherwise have. Such a ministry, whether in the pulpit or in the study, in the cottage or in the mansion, in the room of sickness or of death, or in the scene of health, will surely be the likeliest to be the means of turning many from this present evil world to serve the living God, and to wait for His Son from heaven. May our brethren have this bright characteristic written on their ministry to the end. (H. C. G. Moule, M. A.) I. THE NATURE OF THIS WORK. Men naturally live in iniquity. Moral crookedness is innate. Salvation alone brings uprightness. This is confirmed by human consciousness, human confessions, human history, and Divine declarations. This makes the work of the Church difficult. It seeks to deliver men — 1. By the Persuasive power of holy living. 2. By the preaching of the Gospel. 3. By its philanthropic enterprises. 4. By its power to bring down the Holy Spirit upon men through prayer. 5. By all its institutions and ordinances. In this work the Church will need (1) (2) (3) (4) II. THIS WORK STILL NEEDS TO BE DONE. Iniquity abounds. The duty of the Church is imperative. III. THIS WORK MAY BE SUCCESSFULLY ACCOMPLISHED. Wonderful is the influence which one man can exert upon another for good. God works with those that work for Him. Before the emotions awakened by the love of the cross iniquity appears in its true light, and the sinner turns away from it with loathing. IV. THIS WORD IS GLORIOUS IN ITS RESULTS. 1. It saves men from the misery of eternal ruin. 2. It furthers the sublimest purposes of God in the redemption of mankind. 3. It brings to those who engage in it the sweetest satisfaction and delight. 4. It increases the joy of Christ, angels, and men. 5. It ensures to the workers themselves an eternal reward.Those whom they have blessed by the deliverance of the Gospel will bless them for ever. (W. Osborne Lilley.) (Joseph Parker, D. D.) 1461 truth, nature of 1350 covenant, with Israel's priests 1155 God, truthfulness Whether a Believer Can Marry an Unbeliever? Whether it was Lawful to Divorce a Wife under the Mosaic Law? Whether the Reason for Divorce was Hatred for the Wife? Whether a Wicked Priest Can Consecrate the Eucharist? Whether the Precepts Referring to Knowledge and Understanding were Fittingly Set Down in the Old Law? Whether it is Fitting that Christ Should be a Priest? Whether Knowledge of all Holy Writ is Required? A Dialogue with God Of Orders. The Development of the Earlier Old Testament Laws The Secret Walk with God (ii). Lessons for Worship and for Work Apostolic Traditions Generally in Abeyance. The Cities of the Levites. The Fourth Commandment Thirtieth Lesson. An Holy Priesthood;' The Writings of Israel's Philosophers Pastor in Parish (ii. ). Mothers, Daughters, and Wives in Israel The Holy Spirit in Relation to the Father and the Son. ... The Fifth Commandment |