Consider Caleb - the companion of Joshua in early enterprise, constant faithfulness, Divine reward. From the epithet Kenazite, constantly applied to him; the fact that one of the "dukes of Edom" bears the name Kenaz; and the expression, "Unto Caleb he gave a part among the children of Judah" (Joshua 15:13), which suggests that though settled amongst them he was not really of them, many have, with considerable probability, concluded that Caleb was a proselyte. One of those who, like Heber the Kenite, threw in his lot with Israel - perhaps a Midianitish youth who attached himself to Moses - and by force of faith, energy, and wisdom commended himself for any service of special difficulty. Whatever his origin, he was one of the twelve prominent men chosen to survey the land and report on the best method of invasion. The result of that expedition was, unfortunately, a unanimous testimony to the excellence of the land, but an all but unanimous testimony to the impossibility of taking it. Ten out of twelve declared its conquest impossible. Two only - Caleb and Joshua - asserted its practicability. They were too brave and too believing to yield to despair. They reckoned on more than natural probabilities, arguing, "The Lord is with us; and their defence is departed from them." But overborne by the numbers of those on the other side, and by the unbelief of the crowd, they can only grieve over what they cannot avert. And Israel turns back to the wilderness - where the carcases of all the grown men except these two fall before they next approach to Canaan. Now he reappears after the conquest of the land to ask the fulfilment of the promise made by Moses to him. This district of Hebron was consecrated by early recollections of Abraham. The Amorites, though driven out from the city temporarily, are still in possession of the mountains about Hebron. Full of the old heroic fire, Caleb asks for a land still in the hands of enemies. Joshua grants it, and the Lord gives it him. And the land which saw his courage became his inheritance for generations. Let us consider a few features of this story in Numbers 13. and 14., and Joshua 14. and 15.

I. First observe - THERE IS NEED FOR GOOD MEN IN SUBORDINATE AS WELL AS IN EXALTED STATION. Caleb is not over all Israel, not even prince of Judah. Only a spy - he is a man of eminence, but not of the highest. He fills a humbler place which some would have thought not worth while adorning. But, in addition to integrity and service in those at the head of the State, you want righteousness and courage throughout all classes of it. Had they had twelve Calebs for spies the land would have been theirs forty years before it was. As it was, the heroism of Caleb and Joshua was not wasted. Their testimony remained, inspiring wanderings; round it the purpose of the nation crystallised. Their testimony of the possibility, of conquering Canaan, helped to create the possibility. Their faith was a leaven that took forty years to do it, but ultimately leavened the whole lump. In whatever station we be, remember, there is need for faith, energy, and service, and there is reward for the exercise of these in the lowly as well as in the lofty sphere.

II. Secondly observe - GODLINESS BEGETS MANLINESS OF THE NOBLEST KIND. What a charm there is in manliness, in its vigour, its honesty, in its fortitude and daring. What worth is in the manliness that dares to differ from friends, as well as to defy foes. The happy union of strength and spirit, which knows not fear nor halting. Besides the charm and worth, there is great joy in it as well. It feels no dread or dismay. It enjoys the leisure of the lofty nature, and its quickening sell respect. "Add to your faith manliness," says Peter. Courage to avow and to obey your faith. Most failures in conduct are preceded by failures in courage. To face duty as well as danger requires hardihood of spirit. Now observe the magnificent manliness of Caleb. It gleams through his report as a spy. It is apparent in this choice of the as yet unconquered territory. It comes out in the energy of his old age. And this simple quality in one man was of incalculable service to Israel. We all need this quality, men and women,

"Our doubts are traitors,
And make us lose the good we oft might win,
By fearing to attempt." More manliness would mean less falsehood, less failure, less wretchedness of apprehension, more enterprise and grand success. And godliness begets it. For godliness gives larger thought, greater dignity, scope for grand purposes, consciousness of help laid up in all providential law and processes. By communion with God man attains calmness, wisdom, strength, and help. Neither David nor Elijah was less manly, but more so, for being devout. If you would form a list of the kingliest men you will be surprised how many of the godliest are in it. John Knox and Luther amongst teachers, Cromwell and William the Silent among statesmen, Sir Philip Sidney and Henry Havelock among soldiers. We are short of manliness because short of godliness. If religion ever enervates a man, or withers him, it is a superstitious and not the genuine thing. Nelson said his Methodists were his best sailors. Let the young note this. Godliness does not enfeeble, it enlarges every essential element of manhood.

III. Thirdly observe - THE GREAT REWARDS OF CONSECRATION. That manliness was its own magnificent reward, as it produced an expansion of nature, which would be immortal. But there were besides, special rewards.

(a) Accurate light. Good judgment grew from it. Knowledge of the possible, a grand self measurement, in which no vanity exaggerated nor dismay diminished powers marked him. "A good understanding have all they that love Thy law." Walk with God and the light in which you walk will illumine common as well as sacred things.

(b) Providential mercies attend him. With Joshua, he is only man who has length of days sufficiently given ]aim to lead from Egypt to Canaan. Natural influences of devotion tend to preserve life, and they were in his case intensified by special providence. It may be said with all reverence and truth devotion saves numberless lives by preserving men from worry, folly, brooding, and needless quarrelling. God never fails to set His seal on goodness. "Corruption wins not more than honesty."

(c) Justice is done him in the judgment of his fellows. When he protested against the evil report of the other spies the people "sought to stone him with stones." But now all the princes of Judah are proud to come with him to support his prayer! He has the opportunity of justifying himself and his report, and he does it grandly.

(d) THE PLACE WHERE HIS FAITH TRIUMPHED OVER FEAR BECOMES THE PLACE OF HIS INHERITANCE. He believed Hebron could be won. He has liberty to win it and permission to keep it for himself when it is won. It had fallen to his lot to survey that district especially, and although three tribes of giants were there, yet he was fearless. That fastness against which his valour would have led his brethren becomes his own possession. Not only his in title and grant, but his in possession. Is there not something typical here? All things that threaten and oppose become serviceable when we face them bravely. That which threatens to destroy becomes a quiet resting-place and peaceable habitation. The enemies become the servants, the hindrances the helps, terrors change to fountains of refreshment. Let us be braver, refusing to despair, and refusing to shrink from difficulty. The same Saviour rules now as then, calls us to noble, and therefore difficult, duties. There are lots of children of Anak still; fear them, and you doom yourself to wilderness wanderings and a dishonourable grave. Meet them, and you conquer them easily. Shame and reproach for Christ are children of Anak; the fear of falling is another; a corrupting taste and an indolent inclination is another. Christ has grand rewards and blessed helps for such as face these. As to Caleb, so always, He gives ultimate inheritance and present rewards. Let us not miss these, but seek to secure them with all our heart. - G.

As the whole inheritance was the gift of God, so each one's share was assigned to him by His appointment. Not even Joshua himself in a display of the greatest wisdom and impartiality could have yielded satisfaction in a matter where so many, and all of one family, were concerned. Only the authority of the Father, who had entailed upon them as His redeemed children this common patrimony, could decide the portion of each tribe and of each family. This may yield great satisfaction to the heirs of promise, who are looking for a share in the heavenly inheritance. There, whatever degree of station, difference of capacity, or diversity of possession may exist, no one but will find his inheritance all he could desire and enjoy, and for ever beyond the possibility of becoming a cause of dissatisfaction to himself or of envy to others. To animate the hopes of the believer, and quicken his desires after it, an outline is presented in the descriptions of heavenly promise. Oh, for a realising faith, that elevation and meekness which characterise the high-born sons of God, and which by present hopes wean the heart from earthly bliss and sublimate its affections to highest joys. The portion of inheritance that fell to the members of this great family was, agreeably to previous instructions in the wilderness, determined by lot; and was to be viewed not as the result of chance, but as the wise and gracious appointment of their heavenly Father. No one but had reason to be satisfied with his portion, and to consider it assigned him with the indisputable exactness of last will and testament. What a sweet thought to the true spiritual Church of God, the heirs of grace and glory, both with respect to their present condition and their future inheritance! He who did not overlook one tribe or family in the earthly Canaan, but provided for them as few or many, now, though the lot is differently determined, as minutely fixes the bounds of His people's habitations, and manages all their affairs. Nor less exact will appear the eternal consummation of His goodness, in the final results of providence, and completion of His covenant purpose.

(W. Seaton.)