She forgets that a foot may crush them, or a wild animal may trample them. Sermons
I. EXCELLENCES. Here is no caricature, exaggerating eccentricities. Though what look like the defects of the ostrich are to be referred to, its goodly wings are first mentioned. Let us see merit wherever we can. In giving blame, let us not condemn wholesale. Although all may not be as we should wish, let us generously acknowledge that all is not bad. It is better to admire the good in the world than to be only on the look out for the evil. We shall be more helpful friends if we rejoice to lay hold of what is admirable in others, and seek this first, instead of pouncing upon the ugly faults, like vultures who have eyes for nothing but carrion. II. DEFECTS. The ostrich is not perfect, according to man's idea of perfection. There are defects in nature, and these defects are not ignored in the natural theology of "Job;" It is wiser to admit them frankly than to gloss them over. Although they may not be the principal characteristics, they startle us by their very existence, The ostrich appears to be lacking in maternal care; it is a foolish creature, leaving its eggs without imagining the danger they are in of being trampled on by the wild animals of the desert. God is leading nature on to perfection, but it is not yet perfect. The law of nature, like that of man, is progress, not stationary completeness. III. COMPENSATIONS. Things are not so bad with the ostrich as they appear to us at first sight. Although the ostrich-eggs are left in the sand, they do not perish as the eggs of most birds under ordinary circumstances would do. Beneath the tropical heat of the sun they can be deserted during the day, the bird returning to sit on them at night. Thus by the wonderful balancing of influences in nature the careless maternity of the ostrich does not seriously endanger its offspring. If God has not given the bird wisdom, it does not need it. So long as we keep to the lines that God has laid down, we shall see that most defects have ample compensation in other directions. The culpable carelessness is that which goes against the laws of God; the fatal folly is that which departs from his ways. This carelessness and this folly are not found in the ostrich; they are only seen in man. - W.F.A.
Will he harrow the valleys after thee? ? — What more humiliating proof have we of the depravity of the human heart, than the arrogant assumption of deciding on God's plans, and censuring His providential government, when we are so entirely ignorant of the most simple and ordinary occurrences in Nature? This was the error into which Job had fallen. Harrowing so tears and disturbs the ground, that it has, from the earliest ages, been considered as a fit emblem of very heavy and complicated trial. Here it suggests the necessity and benefits of frequent adversity.1. The human heart, naturally haughty, requires much to reduce it, and break it into subjection to Christ; events adverse to our wishes, and which cross our inclinations, graciously effect this useful purpose. As the ground is torn and reduced by the harrow, so adversities administered by the Almighty lower the haughty temper and subdue the unhallowed dispositions of His people. 2. By this method of tillage the surface of the earth is smoothed and rendered level. Our minds are brought into an orderly and submissive state by trials of extraordinary severity and pressure. So ruffled and rugged are our tempers that, for our own sakes, this chaos must be brought to order, this confusion into regularity. The unequality of a ploughed field is too feeble a representation of this state of mind. 3. Adverse providences occasion the good seed of the Word to be covered and hidden in our hearts, as the grain literally is covered from injury, and concealed from the birds, by the process of harrowing. An analogy may be traced between the field sown and yet unharrowed, and the mind stored with moral and even religious instruction, but undisciplined by trial. 4. The resemblance between the usefulness of harrowing, to collect the dead weeds, and cleanse the land of old roots, and the good effects of holy trouble, to detach those many moral weeds and those pernicious roots of evil which yet remain in our hearts. (W. Clayton.) People JobPlaces UzTopics Animal, Beast, Beasts, Break, Broken, Crush, Crushed, Field, Foot, Forgets, Forgetteth, Forgetting, Press, Trample, Tread, WildOutline 1. Of the wild goats and hinds5. Of the wild donkey 9. The unicorn 13. The peacock, stork, and ostrich 19. The horse 26. The hawk 27. The eagle Dictionary of Bible Themes Job 39:1-30Library Whether Daring is a Sin?Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been … Saint Thomas Aquinas—Summa Theologica Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life? Whether the Mode and Order of the Temptation were Becoming? Prov. 22:06 the Duties of Parents Whether Contention is a Mortal Sin? On the Animals Jesus' Triumphal Entry into Jerusalem. Job Links Job 39:15 NIVJob 39:15 NLT Job 39:15 ESV Job 39:15 NASB Job 39:15 KJV Job 39:15 Bible Apps Job 39:15 Parallel Job 39:15 Biblia Paralela Job 39:15 Chinese Bible Job 39:15 French Bible Job 39:15 German Bible Job 39:15 Commentaries Bible Hub |
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