So I thought: 'I will die in my nest and multiply my days as the sand. Sermons
Accepting the rendering that is now adopted by most of the abler commentators - that which is given in the margin of the Revised Version - we see Job comparing himself in his earlier days to the phoenix, which, "according to the Egyptian legend, lived five hundred years, and then, setting fire to its nest, renewed its youth in the funeral pyre." Youth cannot believe in death, unless, indeed, it falls into a sentimental mood, or is startled by the ugly fact itself. Naturally, when health is unbroken, and all goes well, life seems to open up an endless vista of days to the young man. This view contains both a foolish delusion and a Divine truth. I. THE FOOLISH DELUSION. The phoenix was only a fabulous bird; no such creature exists in nature. No one has ever found the elixir of life. The idea that life is long is a delusion of youth. It springs in part from the freshness of things, and in part from the overflowing vitality of youth. In his address to a butterfly, Wordsworth says - Sit near us on the bough!
We'll talk of sunshine and of song,
And summer days, when we were young;
Sweet childish days, that were as long
As twenty days are now." Perhaps there is no reason to shatter this delusion. Why should we spoil the sunshine of youth with the shadow of coming years? The world could not go on without young enthusiasm, and hope is essential to young enthusiasm. Yet it is possible to be led into practical mistakes by this delusion. The young may think that there is plenty of time before them, and the thought may be used as an excuse for indolence, negligence, and the postponement of duty. Then a sudden awakening comes with a shock of alarm, as it is perceived only too late that the golden opportunities of youth are gone - for ever! II. THE DIVINE TRUTH. Clement of Rome appealed to the phoenix as a witness for the resurrection. We smile at his credulity. But may we not appeal to the legend of the phoenix as an evidence of the instinct of immortality? Why is it so natural to us to believe that life will go on for ever? Shall we put this idea down entirely to the delusion of circumstances and of our own vitality? Does it not spring from something deeper in our nature? Be that as it may, however, Christ has come to satisfy the desire and to confirm the hope. Job confessed the foolishness of his youthful dreams, yet even he in those old-world days had occasional glimpses of the life beyond the grave, and we have a grand assurance of that life in Christ and his resurrection. The mistake is to dream of an earthly immortality. The old man who cherishes fond hopes of living a little longer is not much better off than the drowning man catching at a straw. But he who has a hold on the life eternal can afford to see the years rushing away, swifter than a weaver's shuttle. He must make the best of them while he has them; for this life is with him but once, and he will have to give an account of it hereafter; for there is a hereafter - a great day of God's eternity that knows no sunset. - W.F.A. Then I said, I shall die in my nest. If we examine the world, we shall everywhere discover variety, changeableness, and succession. Our bodies, our relations, our conditions and circumstances are perpetually changing. But this diversity constitutes the beauty and the glory of providence. It displays the Divine perfections, by rendering their interposition necessary and obvious. It furnishes means by which the dispositions of men are tried, and their characters formed. It lays hold of their hope and fear, joy and sorrow; and exercises every principle of their nature, in their education for eternity. Providence is God in motion; God fulfilling, explaining, enforcing His own word.I. IN THESE WORDS WE SEE SOMETHING GOOD. Even in his greatest prosperity, Job thought of dying. Death is always an irksome consideration to the man of the world. He strives to banish it from his thoughts. But the believer keeps up a familiar acquaintance with it. It is far more difficult to maintain a right state of mind in pleasing and prosperous circumstances, than in trying and distressing scenes. II. WE SEE SOMETHING DESIRABLE. Who does not wish to have his possessions and enjoyments continued; to escape painful revolutions in his circumstances? We talk of the benefit of affliction — but affliction, simply considered, is not eligible. We decry the passions, — but we are required to regulate the passions, rather than expel them. Temporal things are good in themselves and needful. Our error in desiring them consists in two things. 1. In desiring them unconditionally. In praying for temporal blessings, we are always to keep a reserve upon our wishes, including submission to the will of God, and a reference to our real welfare. 2. When we desire them supremely. For whatever be their utility, they are not to be compared with spiritual blessings in heavenly places in Christ. Things are to be valued and pursued according to their importance. III. WE FIND SOMETHING VERY COMMON. It is affluence and ease cherishing confidence and presumption. It is a supposition that we shall have no changes because we feel none. The consequence is natural, and it is easily explained. Present things most powerfully impress the mind. IV. SOMETHING VERY FALSE AND VAIN. "Then I said, I shall die in my nest." Oh, Job! "Boast not thyself of tomorrow." So ignorant are we of futurity, so erroneous are we in our calculations; so liable are we to mortifying vicissitudes. Whatever engages our affection may become a source of sorrow; whatever excites our hope may prove the means of disappointment. Such is the hard condition upon which we take all our earthly comforts. Are we secure from disappointment with regard to life; or health; or children; or friendship; or property? Observe, however, that we do not recommend you to cherish everlasting apprehension and gloom. It is displeasing to God when we pour the mercies He gives us to enjoy by mistrust. We may avoid solicitude, and not be guilty of the worldly confidence which we have condemned. It does require you — 1. To be moderate in your attachments, and sober in your expectations. The way to escape disappointment is to keep your hopes humble. 2. It calls upon you to seek a better ground of confidence, and to make the Lord your trust. 3. It calls upon you to seek after a preparation for all the changing scenes of life. 4. It calls upon you to look beyond this vain and mutable world to a state of solid and unchangeable happiness. () We have here the sadness and lamentation of a disappointed man. Matters had turned out differently to his expectations. Many things conspired against Job, and the providence of God doomed him to disappointment. In the chapter before us, and in the next following, he speaks of the hopes that he once had, and the frustration of these hopes for which he now mourned, as he seated himself in the ashes, and clothed himself with sackcloth. Having regard to Job's position and circumstances, none could say that his expectations were extravagant. But before old age came, he found himself with his nest torn to pieces, his reputation shattered, his prosperity perished, his influence destroyed, and foul disease threatening to sweep his body to an untimely grave. As we pass from one stage of life to another, we have to confess that many of our glowing expectations have turned out nothing but day dreams. Who has not had to mourn for frustrated hopes? These disappointments in life befall us under the providence of God; therefore we may be certain that they are meant for our instruction and discipline, as a test of principle for the maturing of our character and the promotion of our spiritual prosperity. These disappointments come in two ways. 1. We strive for that which we are never able to secure. 2. Disappointment comes to men when they reach the point for which they started, and then find it does not correspond with their expectations. Illustrate by the race for riches, or the desire for power. In the region of usefulness there is often disappointment. The same truth is illustrated in personal character. One thing this disappointment does — it drives us nearer to God. I can sometimes thank God for all the dark things in human life which prevent my leaning on anything but the One above, who is perfect both in wisdom and in love. () () My root was spread out by the waters. Homilist. I. Here is something VERY GOOD. In his greatest prosperity Job had thoughts of dying.II. Here is something VERY DESIRABLE. Job desired a continuation of his providential mercies. The wrong in desiring worldly good is when we desire it unconditionally and supremely. III. Here is something VERY COMMON. Job in his affluence cherished confidence and presumption. IV. Here is something VERY FALSE. Job calculated on dying in his nest when the storm was gathering round him. ()
People JobPlaces UzTopics Die, Expire, Grains, Multiply, Nest, Numerous, Phoenix, Round, SandOutline 1. Job bemoans his former prosperity
Dictionary of Bible Themes Job 29:18 4360 sand
5339 home Job 29:18-20 4504 roots Library Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A …
Philip Doddridge—The Rise and Progress of Religion in the Soul The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8, …
Philip Doddridge—The Rise and Progress of Religion in the Soul The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that …
Various—The Wonders of Prayer Oh that I were as in Months Past! Job 29:02:00
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John Newton—Olney Hymns Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from …
Theron Brown—The Story of the Hymns and Tunes How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1) …
Thomas A Kempis—Imitation of Christ The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by …
Thomas Watson—The Ten Commandments The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK …
Joseph Pohle—Grace, Actual and Habitual May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath …
John MacNeil—The Spirit-Filled Life No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext …
John Newton—Messiah Vol. 1 Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 29:18 NIV
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