Wisdom is rare, precious, and costly. Men are skilful and enterprising in mining for the precious metals; but the search for wisdom, though carried on with the utmost assiduity, seems to be more difficult. Nevertheless, what is inaccessible to man is quite within the reach of God. We may fail in attempting to find wisdom, but God possesses it. He knows where it lies hidden from us; he can tread the labyrinth of the mine that leads to it.
I. THIS IS A GROUND OF FAITH. If God has true wisdom, we can be Content to leave with him those issues of life which we cannot understand ourselves.
1. In nature. To us many of the processes of nature are unintelligible. Not only cannot we understand the "how," but we are also perplexed about the "why." Apparently aimless and seemingly hurtful processes fill nature with dark mysteries. But these mysteries are all open to God. Of his works we can say, "In wisdom hast thou made them all." The world was not created by a blundering Demiurge, but by an all-wise God. 2 In providence. Our own lives are enigmas to us. We cannot understand why our plans are broken, our hopes scattered, our joys turned to bitterness It all looks wild, chaotic, aimless, sometimes even cruel We can but rest in the thought that God is higher and wiser than we are.
"Deep in unfathomable mines
Of never-failing skill,
He treasures up his bright desirous,
And works his sovereign will" Therefore - "Judge not the Lord by feeble sense." 3. In redemption. It may not be possible for us to understand the atonement. Theories are all inadequate. There is a mystery at the root of Christianity. But when God devised his great idea of salvation he had access to all wisdom. It must be wise. Our part is to follow it as far as we can see it, and to trust God for the rest.
II. THIS IS A KEY TO WISDOM. God knows where the treasure is hidden; he is familiar with the path that leads to it. Then he must be the Guide to wisdom. If we would attain to it we must seek it from God.
1. By prayer. St,. James has said, "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him" (James 1:5). It is not only that wisdom is a boon bestowed in answer to prayer; prayer itself is the road to wisdom. St. Paul could see things in a new light when it could be said of him, "Behold, he prayeth." The spirit of prayer opens the windows of heaven and reveals the wisdom of God.
2. By godliness. We must be like God if we would share in God's wisdom. Sympathy with God will give us eyes to see as God sees. Nearness to him will introduce us to the path that he treads. When we walk with God we shall be led to those deep mines of wisdom to which he penetrates. Thus true wisdom is closely allied to true religion. "The fear of the Lord, that is wisdom" (ver. 28). - W.F.A.
Seeing it is hid from the eyes of all living.
It is the dogmatism of science that stands in the way of the much-needed reconciliation, even more than the dogmatism of theology. Nothing is so hostile to mystery as dogmatism. The sense of mystery is the sense of vastness, indefinite. ness, grandeur. The moment you come with your dogmas to measure and explain everything, that moment the mystery, the vastness, the grandeur, begin to vanish. Rightly understood, the facts of science and the facts of theology point us on to something infinitely greater and more mysterious than the dogmas by which we try to explain, and in explaining, too often imprison and dwarf them. Yet we must have dogmas both in theology and science. No progress, no tradition, is possible without them. We must learn to use them without abusing them.()
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1. There is a knowledge of natural things12. But wisdom is an excellent gift of GodDictionary of Bible Themes
Job 28:24 5195 veil
Job 28:12-27
1180 God, wisdom of
Job 28:12-28
6183 ignorance, of God
Library
December 4 Morning
Where shall wisdom be found?--JOB 28:12. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.--The only wise God.--Be not wise in thine own eyes. Ah, Lord God! behold, I cannot speak: for I am a child. But the Lord said unto me, Say not, …
Anonymous—Daily Light on the Daily PathAugust the Twenty-Eighth Wisdom and Understanding
"The fear of the Lord, that is wisdom." --JOB xxviii. 12-28. Mere learning will not make me wise. The path to wisdom is not necessarily through the schools. The brilliant scholar may be an arrant fool. True wisdom is found, not in mental acquisitions, but in a certain spiritual relation. The wise man is known by the pose of his soul. He is "inclined toward the Lord!" He has returned unto his rest, and he finds light and vision in the fellowship of his Lord. "To depart from evil is understanding." …
John Henry Jowett—My Daily Meditation for the Circling Year
The Hidden Path
"There is a path which no fowl knoweth, and which the vulture's eye hath not seen."--Job xxviii. 7. T. P. tr., Emma Frances Bevan, 1899 One place have I in heaven above The glory of His throne-- On this dark earth, whence He is gone, I have one place alone, And if His rest in Heaven I know, I joy to find His path below, We meet to own that place alone Around the broken bread-- The dead whose life is hid with Christ Remembering Jesus dead. For us has set the earthly light, Above, the glory; here, …
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)
Thy Footsteps are not Known
(From a MS. of the earlier part of the 14th Century) Job xxviii O path which no eagle knoweth, No vulture's eye hath seen, Where never the lion goeth, Nor the fierce lion's track hath been; Not in the land of the living That wondrous path is known, But Death and Destruction know it, Path trodden by One alone. Path of the lonely sorrow, Path of the Lamb who died, Path from the grave to the glory-- No other path beside. Into the golden Chamber, Into the secret place, Paul by that pathway entered, …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others
Whether Fear is the Beginning of Wisdom
Whether Fear is the Beginning of Wisdom We proceed to the seventh article thus: 1. It seems that fear is not the beginning of wisdom. The beginning of a thing is a part of it. But fear is not a part of wisdom, since fear is in the appetitive power, whereas wisdom is in the intellectual power. Hence it seems that fear is not the beginning of wisdom. 2. Again, nothing is the beginning of itself. But it is said in Job 28:28: "Behold, the fear of the Lord, that is wisdom." Hence it seems that fear is …
Aquinas—Nature and Grace
Whether Angels Know Secret Thoughts?
Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining Job 28:17: "Gold or crystal cannot equal it," says that "then," namely in the bliss of those rising from the dead, "one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated." But those who rise shall be like the angels, as is stated (Mat. 22:30). Therefore an angel can see what is in another's conscience. …
Saint Thomas Aquinas—Summa Theologica
Whether the Grace of Christ is Infinite?
Objection 1: It would seem that Christ's grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written (Jn. 3:34): "For God doth not give the Spirit by measure to His Son [*'To His Son' is lacking in the Vulgate], namely Christ." Therefore the grace of Christ is infinite. Objection 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ's grace is infinite, since it …
Saint Thomas Aquinas—Summa Theologica
Whether Fear is the Beginning of Wisdom?
Objection 1: It would seem that fear is not the beginning of wisdom. For the beginning of a thing is a part thereof. But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Therefore it seems that fear is not the beginning of wisdom. Objection 2: Further, nothing is the beginning of itself. "Now fear of the Lord, that is wisdom," according to Job 28:28. Therefore it seems that fear of God is not the beginning of wisdom. Objection 3: Further, …
Saint Thomas Aquinas—Summa Theologica
Whether Clarity is Becoming to the Glorified Body?
Objection 1: It would seem that clarity is unbecoming to the glorified body. Because according to Avicenna (Natural. vi, 2), "every luminous body consists of transparent parts." But the parts of a glorified body will not be transparent, since in some of them, such as flesh and bones, earth is predominant. Therefore glorified bodies are not lightsome. Objection 2: Further, every lightsome body hides one that is behind it; wherefore one luminary behind another is eclipsed, and a flame of fire prevents …
Saint Thomas Aquinas—Summa Theologica
Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose, …
Charles Grandison Finney—Systematic Theology
Whether Wisdom Should be Reckoned among the Gifts of the Holy Ghost?
Objection 1: It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost. For the gifts are more perfect than the virtues, as stated above ([2705]FS, Q[68], A[8]). Now virtue is directed to the good alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "no man makes bad use of the virtues." Much more therefore are the gifts of the Holy Ghost directed to the good alone. But wisdom is directed to evil also, for it is written (James 3:15) that a certain wisdom is "earthly, …
Saint Thomas Aquinas—Summa Theologica
"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and …
Hugh Binning—The Works of the Rev. Hugh Binning
Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion
The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the …
George Whitefield—Selected Sermons of George Whitefield
Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator …
Thomas Watson—A Body of Divinity
Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If …
St. Augustine—Of Holy Virginity.
Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown …
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons
The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every …
John Bunyan—The Works of John Bunyan Volumes 1-3
Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females
Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament
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