Job 25:2
"Dominion and awe belong to God; He establishes harmony in the heights of heaven.
Sermons
Peace in High PlacesW.F. Adeney Job 25:2
Ideas of God and ManHomilistJob 25:1-6














Bildad tries to overawe Job by presenting what is indeed a true idea of God, although, if he had known the patriarch, he would have seen that there was nothing in it that was likely to be accepted as a specific rebuke. Job had maintained his innocence, and had cried out for God to vindicate it: "Oh that I knew where I might find him!" Bildad replies that God is a great Ruler in the heavenly heights, maintaining peace among his angelic armies; how can man be justified with One so great? It is meant to be a rebuke to Job's presumption in appealing to so awful a Judge. Yet, if Job is innocent, why should he not dare to do so? Bildad is right in saying that God is so holy that none can stand before him without being abashed by shame. The unfairness is in making this truth a ground for accusing Job, not of the general evil of fallen creatures, but of exceptional enormities of guilt,

I. GOD RULES OVER ALL.

1. He is above all. We rise through the hierarchy of being from one stage to another, and at the head of all we find God. None can equal him, none can reach up to his might and holiness. Supreme in solitary perfection, he crowns the temple of being.

2. He includes all in his sway. His exaltation does not involve his separation from his creatures. On the contrary, it gives him a wide scope; from his exalted position he surveys the whole panorama of existence, and administers the affairs of the universe.

3. He exerts active influence over all. God is not an ornamental figure-head. He not only reigns, he rules. His government is absolute; not despotic, only because it is paternal.

II. GOD'S RULE IS A NECESSITY OF THE UNIVERSE. The worlds could not go on without it. Confusion and chaos would follow if he withdrew his hand.

1. It is needed in heaven. Even there it is God who keeps the peace. The best-tempered society needs order and government to save it from falling into confusion. Heaven would become a babel of disorder if no regulating power were supreme there. The highest intelligences and the purest spirits require a regulative influence to keep them all in harmony. However well its harps are tuned, and however perfect is its music, the celestial orchestra needs one great leader.

2. Much more is it needed on earth. If heavenly beings cannot live aright without Divine guidance and rule, much more is this the case with earthly creatures, who are weak, ignorant, and sinful. If God makes his rule felt in maintaining the perfect order of heaven, assuredly he must make it felt in rectifying the wild disorder of earth.

III. GOD'S RULE SECURES PEACE.

1. It maintains "peace in high places. There is peace above, though at present there may be confusion below. The heavens are calm, though the earth is storm-tossed. The changeless blue sky is above the shifting rack of clouds. Stars keep to their spheres. Angels perform their functions. The blessed dead are at rest. If we do but look high enough we shall see peace.

2. It will bring peace on earth. When heaven touches earth the peace of heaven comes down among men. If God can keep peace among the greatest beings, surely he can establish it among puny mortals. He can reconcile all enmity or crush all opposition. Christ has come from the peace of heaven to be our Peace" (Ephesians 2:14). - W.F.A.

Yet His eyes are upon thy ways.
to call them to account for them. We have here a threefold act of providence about wicked oppressors, whom yet God suffereth to prosper.

1. That God's eye is upon them, to mark all their debordings.

2. That after their exaltation for a little while, they are cut off.

3. That yet this is done but in an ordinary way, as befalls all others. As the tops of the ripe ears of corn are cut down and gathered in.Learn —

1. Outward safety is in itself a mercy. Therefore men ought to improve this mercy aright, and should be sensible of their ill-improvement thereof, when they are deprived of it.

2. Safety is from God, and gifted by Him. No man can secure himself without God.

3. God in His long suffering and indulgence may set the wicked in safety for a time, for a snare upon them.

4. It is a plague upon the wicked that they rest and secure in the enjoyment of outward mercies.

5. It is, in particular, a plague upon the wicked, that their outward security and safety quiets all their fears, so that they have no doubt of God's favour, or of their own good estate, so long as they are in such a condition.

6. God does not give safety to wicked men because He approves of them or seeth not their wickedness; but He hath an eye upon them all the while, and particularly notices how they abuse these providences.

7. Albeit the Lord be not still punishing the wicked, yet this is sad, that He is still observing and marking all their ways, to call them to account for them in a day of reckoning.

(George Hutcheson.).

Dominion and fear are with Him.
Homilist.
I. MOST EXALTED IDEAS OF GOD. He speaks of Him —

1. As the head of all authority. "Dominion and fear are with Him."

2. As the maintainer of all peace. "He maketh peace in His high places." Who maintains the order of the stellar universe? He is peaceful in His own nature, and peaceful in all His operations.

3. As the commander of all forces. "Is there any number of His armies?" What forces there are in the universe, material, mental, moral!

4. As the Fountain of all light. "Upon whom doth not His light arise?" He is the Father of lights.

5. As the perfection of all holiness. "How then can man be justified with God?" In this chapter Bildad gives —

II. MOST HUMBLING IDEAS OF MAN. He represents him —

1. As morally degenerate. "How can he be clean that is born of a woman?"

2. As essentially insignificant. He is a "worm." How frail in body! He is crushed before the moth. How frail his intellectual powers! Morally he is "without strength." Conclusion —

1. The glorious light of nature. There is no reason to believe that Bildad had any special revelation from God.

2. The unsatisfactoriness of religious controversy. What has been the effect of all the arguments on Job? Not correction of mistakes, but great irritation and annoyance.

(Homilist.)

People
Bildad, Job
Places
Uz
Topics
Awe, Belong, Dominion, Establishes, Fear, Heaven, Heights, Makes, Maketh, Making, Order, Peace, Places, Power, Rule
Outline
1. Bildad shows that man cannot be justified before God

Dictionary of Bible Themes
Job 25:2

     5953   stability
     8334   reverence, and God's nature

Job 25:1-6

     5003   human race, and God

Job 25:2-6

     5816   consciousness

Library
Whether There Can be Strife or Discord among the Angels?
Objection 1: It would seem that there can be strife or discord among the angels. For it is written (Job 25:2): "Who maketh peace in His high places." But strife is opposed to peace. Therefore among the high angels there is no strife. Objection 2: Further, where there is perfect charity and just authority there can be no strife. But all this exists among the angels. Therefore there is no strife among the angels. Objection 3: Further, if we say that angels strive for those whom they guard, one angel
Saint Thomas Aquinas—Summa Theologica

Whether the Matter of Christ's Body Should have Been Taken from a Woman?
Objection 1: It would seem that the matter of Christ's body should not have been taken from a woman. For the male sex is more noble than the female. But it was most suitable that Christ should assume that which is perfect in human nature. Therefore it seems that He should not have taken flesh from a woman but rather from man: just as Eve was formed from the rib of a man. Objection 2: Further, whoever is conceived of a woman is shut up in her womb. But it ill becomes God, Who fills heaven and earth,
Saint Thomas Aquinas—Summa Theologica

God Incomprehensible and Sovereign.
1 Can creatures to perfection find [1] Th' eternal uncreated mind? Or can the largest stretch of thought Measure and search his nature out? 2 'Tis high as heaven, 'tis deep as hell, And what can mortals know or tell? His glory spreads beyond the sky, And all the shining worlds on high. 3 But man, vain man, would fain be wise, Born like a wild young colt he flies Thro' all the follies of his mind, And swells and snuffs the empty wind. 4 God is a King of power unknown, Firm are the orders of his throne;
Isaac Watts—Hymns and Spiritual Songs

What Now Shall I Say Concerning the Very Carefulness and Watchfulness against Sin? "Who...
48. What now shall I say concerning the very carefulness and watchfulness against sin? "Who shall boast that he hath a chaste heart? or who shall boast that he is clean from sin?" [2200] Holy virginity is indeed inviolate from the mother's womb; but "no one," saith he, "is clean in Thy sight, not even the infant whose life is of one day upon the earth." [2201] There is kept also in faith inviolate a certain virginal chastity, whereby the Church is joined as a chaste virgin unto One Husband: but That
St. Augustine—Of Holy Virginity.

Whether Sufficient Reason Can be Assigned for the Ceremonies Pertaining to Holy Things?
Objection 1: It would seem that no sufficient reason can be assigned for the ceremonies of the Old Law that pertain to holy things. For Paul said (Acts 17:24): "God Who made the world and all things therein; He being Lord of heaven and earth, dwelleth not in temples made by hands." It was therefore unfitting that in the Old Law a tabernacle or temple should be set up for the worship of God. Objection 2: Further, the state of the Old Law was not changed except by Christ. But the tabernacle denoted
Saint Thomas Aquinas—Summa Theologica

Whether all the Angels who are Sent, Assist?
Objection 1: It would seem that the angels who are sent also assist. For Gregory says (Hom. xxxiv in Evang.): "So the angels are sent, and assist; for, though the angelic spirit is limited, yet the supreme Spirit, God, is not limited." Objection 2: Further, the angel was sent to administer to Tobias. Yet he said, "I am the angel Raphael, one of the seven who stand before the Lord" (Tob. 12:15). Therefore the angels who are sent, assist. Objection 3: Further, every holy angel is nearer to God than
Saint Thomas Aquinas—Summa Theologica

Its Problem
In this and the following chapter our aim will be fourfold. First, to demonstrate the impossibility of any sinner obtaining acceptance and favour with God on the ground of his own performances. Second, to show that the saving of a sinner presented a problem which nought but omniscience could solve, but that the consummate wisdom of God has devised a way whereby He can pronounce righteous a guilty transgressor of His Law without impeaching His veracity, sullying His holiness, or ignoring the claims
Arthur W. Pink—The Doctrine of Justification

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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