Yet I am not silenced by the darkness, by the thick darkness that covers my face. Sermons
I. THIS IS NATURAL IN GREAT DISTRESS. The soul is plunged into grief; like Jacob, the desponding sufferer exclaims, "All these things are against me" (Genesis 42:36). Then he comes to regard God as the Source of his misfortunes. God seems to be his Enemy, and any approach of God is regarded with apprehension, as bringing fresh trouble. We have to learn not to form our judgment of God in our darker moments. It is difficult to have any well-balanced opinion when we are plunged in deep distress. While the knife is in him it is possible that the patient may think the surgeon rough, cruel, even malignant. But he is not then in a fit state for forming an opinion. II. THIS IS RIGHT IN THE GUILT OF SIN. The wonder is that people sin with so little reflection as to how God regards them, and that they are often quite ready to meet him without a thought of their great guilt. Thus it is said of a bad man's end, that "he died like a lamb"! As though his dull and senseless departure from this life were any guarantee of his spiritual state. But when conscience is roused, it shrinks from the searching gaze of God. Blind eyes may be turned to the sun, at which seeing eyes cannot glance without pain. It is not only that God can punish sin. There is a sense of shame in the thought that One so good and holy should ever see it. Then it is all a direct offence against him. When the sinner meets God, he encounters One whom he has grievously wronged. Lastly, as God is our Father, there is an especial ground of trouble in his rebellious children meeting him. III. THIS MAY BE OVERCOME BY A BETTER ACQUAINTANCE WITH GOD. The fear should not be perpetual. Something is wrong, or it would not have arisen, and that which caused the fear can and ought to be removed. It is not well that any man should continue to live in a chill fear of God. In the New Testament God is so revealed that all terror of him may be dissipated. 1. As our Father. If we thought him hard and stern, we were unjust. Christ has revealed his true nature in his Fatherhood. Therefore the idea that God's presence is itself terrible comes from ignorance. Following the light of Christ, we discover that God is the home of our souls, and that no place is so safe, or so peaceful and happy, as where his presence is felt. 2. As our Redeemer. The just fear that arises from sin cannot be rightly expelled until the cause of it is removed. As God must be angry with sin, it would only be a dangerous deception that covered up and hid the thought of his wrath. But God himself has provided the best, the only right way of dispelling the fear of his presence by giving us a remedy for sin. Now, as it is he who sends the remedy, we have to know his intentions in order that we may no longer live in fear of him. The very fact that Christ was sent from heaven to save the world from sin shows how terrible the evil was; but it also shows how deep and strong the love of God must be - deeper than his wrath, outlasting his chastisements. - W.F.A. God maketh my heart soft, and the Almighty troubleth me. This is not a Jewish idea. The dispensation of Moses was a religious state, in which the harder features of the Divine countenance were brought to light, and by which the severer characteristics of the Divine nature were developed before the people, rather than their opposites. The ideas with which the dispensation familiarised their minds were more especially those of justice, judgment, retribution, and punishment. To speak of the softening of the heart, and to ascribe, as Job doth, the process and the operations by which it is softened unto God, must project our thoughts to other days which the "prophets and kings" have "desired to see," but, except by faith, "did not see them." It directs us to "the days of the Son of Man"; it leads us to think of the humanity of God, with all its consequent and concurrent tendernesses towards our own. Hardness of heart or spiritual insensibility is no isolated evil. It hath a numerous progeny. Hardness of heart, let it take what shape it will, is something to be prayed against. There is a moral ossification of the heart, as well as a physical The Pharisees of our Lord's day were thus morally diseased. These hard bones, these intractable sinews of a perverse disposition and a rebellious will, these "horns of the ungodly," must be broken, dissolved, ground to powder. Let it not be supposed that this softness of heart can be any reproach to us, or is in any way derogatory to moral and intellectual manliness. Our nature cannot be too tender so long as it is not weak. The sensibility of woman, joined with the intellect of man, would not render us too sensitive. Piety is softness of heart, tenderness of affection, sensitiveness of conscience to Godward. But how does God make the heart soft? He doth it by the influence of His Holy Spirit. This is so obvious as to need no proof. But the Spirit useth different means, and operateth upon us in a variety of ways, not only through the particular channels which He hath ordained, but in all manner of ways. Some other methods may be mentioned. 1. God maketh the heart soft by the influence upon us of the natural world. 2. By His Holy Word. This is an agency whereby the Spirit of God more peculiarly worketh upon the soul; and the natural objects to which the Word is compared show how softening its influences are. Dew; showers; small rain; snow; honey out of a rock; all which similitudes bespeak its tender, melting, mollifying power. 3. By the discipline of life. Trouble is a mighty mollifier of the heart. Trouble prepareth us for the sympathies of Nature and the consolations of God's Word. Next to the Lord Jesus it is humanity's best friend, and the more as it is no man's flatterer. () Prosperity is often a curse, adversity is often a blessing. Observe the advantages of affliction. Confine attention to the softening of the heart. 1. The Scriptures speak of the hardness of the heart as the cause of impenitence and unbelief. Suppose that you were offered, on the one hand, temporal prosperity with a stony heart, or temporal prosperity with a new and softened heart, what would be your choice? If you are in adversity it may be that God saw prosperity to be dangerous for you. It is the Almighty that troubleth you. Thank Him for having troubled you. Pray Him to soften your heart wholly. 2. Since God certainly designs affliction for your profit, have a care that you do profit by it. 3. How are we to profit by affliction? To this end, we must repent us truly of our sins past, and resolve, by God's grace, to abandon them. Our good resolution must not be impulsive and evanescent, it must be deliberate and decided, in order that it may be permanent. God has promised to help us, and He alone can give us the strength to succeed; but He requires a concurrent will. If you would profit by affliction, you must be "instant in prayer," and diligent in the study of God's Word. Learn, then, to look at affliction in the true light, and from a Christian point of view. It is designed by God to make your heart soft. (). Why, seeing times are not hidden from the Almighty. Homilist. I. GREAT CRIMES HAVE PREVAILED ON THE EARTH FROM THE EARLIEST TIMES. Amongst the crimes specified in this chapter there is —1. Theft. There were those who stole from others their lands and flocks, and robbed the widow and orphan of their food and clothing (vers. 2-8). There is — 2. Cruelty. "They plucked the fatherless from the breast," made "men groan out of the city." There is — 3. Murder. "The murderer, rising with the light, killeth the poor and needy." There is — 4. Adultery. "The eye also of the adulterer waiteth for the twilight," etc.The fact that these crimes prevailed in Job's land and times implies — 1. That in those distant scenes and times the same standard of morals existed that we have. They esteemed theft, cruelty, murder, and adultery wrong; so do we. 2. That in those distant scenes and times men had the same sinful propensities as they have now. II. THAT ALTHOUGH THE GREAT GOD IS COGNISANT OF THOSE CRIMES HE DOES NOT ALWAYS VISIT THEM WITH PUNISHMENT IN THIS LIFE. Job begins with the question, "Why, seeing times are not hidden from the Almighty, do they that know Him not see His days?" The meaning is, Why, since crimes are not hidden from the Almighty, do not His friends see His judgments? He shows that these great criminals fare as well here, both in life and death, as others. Why is this? Not because the Almighty is ignorant of their crimes, or because their crimes are not abhorrent to His nature. Whatever the cause, the fact is undeniable; and this fact Job brings out here to refute the doctrine of his friends, namely, that great suffering implies great crime. () "I would rather be a year or two longer in effecting my purposes than reach them by trampling on men's hearts and hearths."()
People JobPlaces UzTopics Black, Cover, Covered, Covering, Covers, Cut, Dark, Darkness, Deep, Face, Gloom, Hemmed, Hidden, Overcome, Silenced, ThickOutline 1. Job longs to appear before God
6. in confidence of his mercy
8. God, who is invisible, observes our ways
11. Job's innocence
13. God's decree is immutable
Dictionary of Bible Themes Job 23:16-17 4811 darkness, symbol of sin Library April 4 Evening
Lead me to the rock that is higher than I.--PSA. 61:2. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. When my spirit was overwhelmed within me, then thou knewest my path.--He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--Lord, thou hast been our dwelling place in all generations.--Thou …
Anonymous—Daily Light on the Daily PathMay 16 Evening
I will bless the Lord, who hath given me counsel.--PSA. 16:7. His name shall be called Wonderful, Counsellor.--Counsel is mine, and sound wisdom: I am understanding, I have strength.--Thy word is a lamp unto my feet, and a light unto my path.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.--Thine …
Anonymous—Daily Light on the Daily Path September 30 Morning
He knoweth the way that I take: when he hath tried me, I shall come forth as gold.--JOB 23:10. He knoweth our frame.--He doth not afflict willingly nor grieve the children of men. The foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore …
Anonymous—Daily Light on the Daily Path November 24 Evening
What doest thou here, Elijah?--I KGS. 19:9. He knoweth the way that I take.--O Lord, thou hast searched me, and known me. Thou knowest my downsitting, and mine uprising; thou understandest my thought afar off. Thou compassest my path, and my lying down, and art acquainted with all my ways. Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand …
Anonymous—Daily Light on the Daily Path April 21 Morning
Stand fast in the Lord.--PHI. 4:1. My foot hath held his steps, his way have I kept, and not declined. The Lord loveth judgment, and forsaketh not his saints; they are preserved for ever.--The Lord shall preserve thee from all evil: he shall preserve thy soul. The just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back into perdition; but of them that believe to the saving of the soul.--If they had been of us, they would no doubt …
Anonymous—Daily Light on the Daily Path October 20 Morning
I delight in the law of God after the inward man.--ROM. 7:22. O how love I thy law! it is my meditation all the day.--Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart.--I sat down under his shadow with great delight, and his fruit was sweet to my taste.--I have esteemed the words of his mouth more than my necessary food. I delight to do thy will, O my God: yea, thy law is within my heart.--My meat is to do the will of him that sent me, and to …
Anonymous—Daily Light on the Daily Path February 25 Evening
Oh that I knew where I might find him!--JOB 23:3. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. Ye shall seek me, and find me, when ye shall search for me with all your heart.--Seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Truly our …
Anonymous—Daily Light on the Daily Path Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God. …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866 The Question of Fear and the Answer of Faith
It is one of the sure marks of a lost and ruined state when we are careless and indifferent concerning God. One of the peculiar marks of those who are dead in sin is this: they are the wicked who forget God. God is not in all their thoughts; "The fool hath said in his heart, there is no God." The sinful man is ever anxious to keep out of his mind the very thought of the being, the existence, or the character of God; and so long as man is unregenerate, there will be nothing more abhorrent to his taste, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 Whither Goest Thou?
Job could not understand the way of God with him; he was greatly perplexed. He could not find the Lord, with whom aforetime he constantly abode. He cries, "Behold, I go forward, but he is not there; and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him." But if Job knew not the way of the Lord, the Lord knew Job's way. It is a great comfort that when we cannot see the Lord, He sees us, and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Infallibility of God's Purpose
The text will be considered by us this morning--first, as enunciating a great general truth; and, secondly, out of that general truth, we shall fetch another upon which we shall enlarge, I trust, to our comfort. I. The text may be regarded as TEACHING A GENERAL TRUTH. We will take the first clause of the sentence, "He is in one mind." Now, the fact taught here is, that in all the acts of God in Providence, he has a fixed and a settled purpose. "He is in one mind." It is eminently consolatory to us …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861 Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception …
Hugh Binning—The Works of the Rev. Hugh Binning Some Scriptures for Daily Practise.
If we seek God earnestly in the prayer of faith to help us in our daily practise of the following Scriptural texts and then put forth our best efforts, we shall find life daily growing more holy and beautiful. The beauty and enjoyment of a holy life is that it can always be improved upon. We can live in all the light that shines upon us from these texts today, but tomorrow we find them shining a little brighter and fuller light, so that we shall have to live a little more holy than we are living …
C. E. Orr—How to Live a Holy Life Job --Groping
"Lord, teach us to pray."--Luke xi. 1. "Oh that I knew where I might find Him! that I might come even to His seat."--Job xxiii. 3. THE Book of Job is a most marvellous composition. Who composed it, when it was composed, or where--nobody knows. Dante has told us that the composition of the Divine Comedy had made him lean for many a year. And the author of the Book of Job must have been Dante's fellow both in labour and in sorrow and in sin, and in all else that always goes to the conception, and the …
Alexander Whyte—Lord Teach Us To Pray The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8, …
Philip Doddridge—The Rise and Progress of Religion in the Soul Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them, …
John Bunyan—The Riches of Bunyan The Best Things Work for Good to the Godly
WE shall consider, first, what things work for good to the godly; and here we shall show that both the best things and the worst things work for their good. We begin with the best things. 1. God's attributes work for good to the godly. (1). God's power works for good. It is a glorious power (Col. i. 11), and it is engaged for the good of the elect. God's power works for good, in supporting us in trouble. "Underneath are the everlasting arms" (Deut. xxxiii. 27). What upheld Daniel in the lion's den? …
Thomas Watson—A Divine Cordial Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, …
Arthur W. Pink—The Sovereignty of God Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to …
Harvey Newcomb—A Practical Directory for Young Christian Females "Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory" …
John Charles Ryle—The Upper Room: Being a Few Truths for the Times Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be …
John Edgar McFadyen—Introduction to the Old Testament Links Job 23:17 NIV
Job 23:17 NLT
Job 23:17 ESV
Job 23:17 NASB
Job 23:17 KJV
Job 23:17 Bible Apps
Job 23:17 Parallel
Job 23:17 Biblia Paralela
Job 23:17 Chinese Bible
Job 23:17 French Bible
Job 23:17 German Bible
Job 23:17 Commentaries
Bible Hub
|
