You trampled the sea with Your horses, churning the great waters. Sermons
Habakkuk 3:4 (last clause) The hiding of his power. I. IN THE CONTEMPLATION OF THE NATURE AND OPERATIONS OF OUR GOD WE ARE MET BY THE DIVINE CONCEALMENTS. He is a God "that hideth himself" (Isaiah 45:15); "He doeth great things past finding out," etc. (Job 9:10); "He giveth no account of any of his matters" (Job 33:13); "He maketh darkness his secret place" (Psalm 18:11); "How unsearchable," etc.! (Romans 11:33). 1. We realize this as we think of his Being and perfections. "Who by searching," etc.? (Job 11:7). He is veiled to us by the very covering of his splendour. "Who coverest thyself," etc. (Psalm 104:2). 2. And we also realize this as we think of his working. Mystery meets us in every department of his operations. The scientist and the theologian alike become baffled in their researches, the former having to admit his partial failure as he strives to penetrate the mystery of the universe, and the latter being perplexed at the seeming inequality of God's ways in the providential government of the world, and feeling himself enclosed as with a veil when he ventures to inquire into the high themes of revelation. "There is the hiding of his power." Notice - II. CERTAIN COURSES ARE OPEN TO US IN VIEW OF THIS GREAT FACT. 1. There is that which is pursued by the sceptic. He reasons - God cannot be known; therefore all thought on the part of man concerning him is needless and vain; all worship of him is folly; all structures reared by his servants to his honour mean waste; his very existence is but a possibility. Here we have the old atheism, banishing God from his universe; the old atheism, only arrayed in a newer and more subtle guise, 2. There is, however, "a more excellent way." Though our God is infinitely beyond our poor stretch of thought, yet he may be known by us. Beyond the comprehension of human reason he is nevertheless present to faith, and deigns to reveal himself to the pure and loving heart. And we do well to remember this, and to repose the trust of our hearts in him, and then to set ourselves to inquire whether, after all, the partial obscurity of the Divine nature and operations may not be wisely and graciously as well as necessarily designed. And pursuing this course, such quieting thoughts as the following, bearing upon the Divine concealments, will be suggested to us. (1) That our personal well being is advanced by this partial concealment which characterizes our God. It would not be well for us to have complete knowledge of him or his purposes and plans, since then there would be no room for the exercise of faith, patience, resignation; life would cease to be a time of discipline; and there would be no scope for trial and no stimulus to earnest and thoughtful inquiry. (2) That these Divine Concealments, whilst they are for our good, also contribute to the advancement of the Divine glory. "It is the glory of God to conceal a thing" (Proverbs 25:2). It is in this way that he makes his power felt; that he indicates his superiority to man and his independence of him (Isaiah 40:13, 14). (3) That whilst much is thus concealed, everything essential to man's salvation is clearly unfolded. III. GOD SOMETIMES CAUSES LIGHT TO FALL UPON HIS HIDDEN WAYS AND REVEALS HIMSELF AND HIS OPERATIONS MORE FULLY TO THE VIEW. 1. It has been so in reference to the sacred Scriptures. During the lapse of ages God gradually drew back the veil, revealing more of his will than had been unfolded before. 2. It has been so in the working out of the purpose of redeeming mercy. In the cross of Christ there was expressed the power as well as the wisdom of God; but there was the hiding of this Divine power. The spectators of the scene at Calvary saw only the weakness, and the cross was suggestive to them of shame and reproach and dishonour; but there was power there, although hidden, which soon began to be felt, one of the criminals crucified at the side of the Saviour being the first to experience it. The macerated body of the Redeemer was taken down from the cross, and laid in the sepulchre hewn out of the rock; and again there was the hiding of God's power, and it seemed as though death had conquered; but with the dawn of the first day of the week this power became revealed - the mighty Victor rose, despite seal and guard, the earnest and pledge of the ultimate resurrection of all his saints. 3. And it has been so in human experience. In the dark days of sorrow there has been realized "the hiding of God's power;" but there has followed the revelation of his loving purpose and the making clear to troubled hearts that in all "his banner over them was love." And this shall be made still more manifest hereafter, for the eternal day shall break, and the shadows flee away forever! - S.D.H.
A prayer of Habakkuk the prophet upon Shigionoth. Homilist. This chapter presents to us God in three aspects, as devoutly addressed, as poetically portrayed, and as triumphantly enjoyed.I. IT WAS COMPOSED FOR GENERAL USE. It is not an extemporaneous address; it is a settled form of devotion. Pre-arranged forms of devotion are both scriptural and expedient. There is a set form given to the priests for blessing the people in Numbers 6:2, 3. Psalm 92. is called a psalm for the Sabbath, and Psalms 102. a prayer for the afflicted. Hezekiah commanded the Levites to "praise the Lord in the words of David and of Asaph the seer," which is Psalm 106. And Christ Himself gave His disciples a form of prayer. Whilst it is scriptural it is also expedient. To get a whole congregation into the channel of devotion, a pro-arranged form seems desirable. II. IT WAS IN PROSPECT OF A TERRIBLE CALAMITY. "O Lord, I have heard Thy speech, and was afraid." Terrible was the calamity now looming on the vision of the prophet. The Chaldean army was approaching; the ruthless troops would soon be in his country, sack Jerusalem its metropolis, and bear his countrymen away into captivity. In view of this the prayer is addressed. "Call upon Me in the day of trouble," etc. Surely, if men fully realised the predicted judgments that will fall on this world, prayer would be the habitude of their souls. III. IT WAS FOR A REVIVAL OF DIVINE WORK. "Revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy." Kiel thus renders the passage — "Jehovah, Thy work in the midst of Thy years call to life, in the midst of the years make it known." This may mean, Perfect the work of delivering Thy people; let not Thy promise lie as it were dead, give it new life by performing it. Do it now, in the midst of the years, when our calamities are at their height, when Thy wrath seems to be at high tide and terrible. Now "revive Thy work." Three thoughts are suggested — 1. The work of human deliverance is the work of God. 2. This work of God may appear to decline. 3. This decline of God's work can only be overcome by His intervention. "Revive Thy work." (Homilist.) People Habakkuk, TemanPlaces Cushan, Lebanon, Midian, Mount Paran, TemanTopics Churning, Clay, Foaming, Hast, Heap, Horses, Mass, Mighty, Mire, Proceeded, Surge, Surging, Trample, Trampled, Tread, Trodden, Walk, WatersOutline 1. Habakkuk, in his prayer, trembles at God's majesty.17. The confidence of his faith. Dictionary of Bible Themes Habakkuk 3:13 5157 head Library September 7. "I Will Joy in the God of My Salvation" (Hab. Iii. 18). "I will joy in the God of my salvation" (Hab. iii. 18). The secret of joy is not to wait until you feel happy, but to rise, by an act of faith, out of the depression which is dragging you down, and begin to praise God as an act of choice. This is the meaning of such passages as these: "Rejoice in the Lord alway, and again I say, rejoice"; "I do rejoice; yes, and I will rejoice." "Count it all joy when ye fall into divers temptations." In all these cases there is an evident struggle with sadness and … Rev. A. B. Simpson—Days of Heaven Upon Earth Spiritual Revival, the Want of the Church What a Revival of Religion Is The Highway The Believer's Sure Trust. --Hab. Iii. 17, 18 The Holy Spirit in Relation to the Father and the Son. ... Life of Jerome. The Coming Revival A Prayer when one Begins to be Sick. How to Make Use of Christ as the Life when the Soul is Dead as to Duty. Messiah's Entrance into Jerusalem The Unchangeableness of God The Lord of Glory. Habakkuk Links Habakkuk 3:15 NIVHabakkuk 3:15 NLT Habakkuk 3:15 ESV Habakkuk 3:15 NASB Habakkuk 3:15 KJV Habakkuk 3:15 Bible Apps Habakkuk 3:15 Parallel Habakkuk 3:15 Biblia Paralela Habakkuk 3:15 Chinese Bible Habakkuk 3:15 French Bible Habakkuk 3:15 German Bible Habakkuk 3:15 Commentaries Bible Hub |
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